True Knowledge of God is Essential
The words of the apostle give the designation of a true Christian to be the knowledge of God, and the character of his knowledge to be obedience to his commands.
“Hereby we know that we know him, if we keep his commandments.” Here, in a narrow circle, we have all the work and business of a Christian. The Christian’s direct and principal duty is to know God, and keep his commands. These are not two distinct duties, but make up one complete work of Christianity, which consists in conformity to God.
Then the reflex and secondary duty of a Christian, which makes much for his comfort, is to know that he knows God. To “know God and keep his commands” is a thing of indispensable necessity to the being of a Christian, and to “know that we know him” is of great concernment to the comfort and well-being of a Christian.
True Knowledge of God is Hard for Sinners to Find
Knowledge is a thing so natural to the human spirit that the desire for knowledge is restless and insatiable. But this is the curse of man’s curiosity at first, in seeking after unnecessary knowledge, when he was happy enough already. For that wretched aim, we are to this day deprived of the knowledge which Adam once had, which was the ornament of his nature and the repast of his soul. The track of it is so obscured and perplexed, the footsteps of it are so indiscernible, and the way of it is like a bird in the air, or a ship in the sea, leaving us few helps to find it out, that the majority of people lose themselves in seeking to find it. In all their inquiries and searchings, at length nothing is found out remarkable, but the increase of sorrow, and the exposure of ignorance.
“But where shall wisdom be found? and where is the place of understanding?” The more people seek her, the more ignorance they find — the further they pursue, they see themselves at the further distance. That’s how it is in things that are obvious to our senses, and how much more is our darkness increased in spiritual and invisible things! For God himself should be the first and principal object of the soul, and his glorious light should first strike into our hearts. But of God, Job testifies, “How little a portion is known of him!” In natural things, we have one veil of darkness in our minds to hinder us, but when it comes to knowing about God, we have a twofold darkness to break through — the darkness of ignorance in us, and “the darkness of too much light” in him. God’s glorious majesty is all out of proportion to our low spirits.
Pride is the daughter of ignorance. “He that thinketh he knoweth anything knoweth nothing as he ought to know,” saith the apostle (1 Cor. 8:2.) For he who does not know his own ignorance, however much he knows, is the greatest ignorant.
It is a manifest evidence that people have only a superficial grasp of things, and have never broken the shell or drawn aside the veil of their own weakness and ignorance, when they do not apprehend deeply the unsearchableness of God and his mysteries, but think they have mastered them because they have made a system of theology, or set out some conclusions of faith and can debate them against adversaries, or because they have a model of theology, as of other sciences, in their mind.
True Knowledge of God Kindles Both Love and Hatred
My beloved, holy Job attained to the deepest and fullest speculation of God, when he concluded, “Because I see thee, I abhor myself.” As Paul says, “If any man love God he is known of God, and so knows God” (1 Cor. 8:3).
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The only work that can be described as holy, is to come and meet with God, fellowship with His people, worship Him, rest in His provision, and dine at His table. This is the most joyful, critical, and holy work that any of us could ever do, which is why the commandment is so clear in what it commands.

8 “Remember the sabbath day, to keep it holy. 9 “Six days you shall labor and do all your work, 10 but the seventh day is a sabbath of the Lord your God; in it, you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. 11 “For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy. – Exodus 20:8-11

A Call to Remember
The fourth commandment begins with the word remember because it is all too easy for us to forget it. Even more, it is all too easy to forget that the command concerns a holy day and that we are to keep it as sacred by the word of Almighty God.
The word “holy” means to be set apart; it means wholly different, distinct, and extraordinary. If we are going to remember the Sabbath and keep it holy, our approach to this day must be fundamentally different from any other day in the week.
He Gave You Six Days
According to the command, we have six days to accomplish our labors; we have six days to work in our vocations; we have six days to work in our homes—to catch up on the laundry, to make meals, and clean the home; we have six days to mow our yards; six days to pay our bills; six days to attend events.
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Written by Amy K. Hall |
Saturday, August 6, 2022
This is what pro-lifers do. They usually do not make religious arguments when making their case publicly. Instead, they reason from widely-accepted moral/philosophical principles (e.g., murder should be illegal and every human being should have equal protection under the law) and scientific principles (e.g., a human being is the same kind of being from conception to death). Because both Christians and non-Christians share the ability to recognize basic moral truths (regardless of how those truths are actually grounded), and because the case against abortion can be made by arguing from these basic moral truths to pro-life conclusions, you will rarely (if ever) hear pro-life advocates appeal to their specific theological doctrines or cite the Bible to argue publicly against abortion. They have no interest in imposing their religion on others. They merely want the laws of our land to protect the lives of innocent unborn human beings just as they protect the innocent born ones.

The accusation that Christians have been “imposing their religion” on everyone through the Supreme Court’s overturning of Roe v. Wade has been widespread. Leaving aside the relevant point that the Supreme Court has not imposed a view of abortion on society but has merely returned abortion legislation to the states (since there is no actual right to abortion in the Constitution), is there any merit to the idea that the pro-life argument is religious? Well, yes and no. I do think the pro-life view is ultimately grounded in the Christian view of human beings, but not in the way most people think (and not in a way that would justify calling the argument “religious,” but we’ll get to that in a moment).
The pro-life argument, in its foundational form, is simple:

It’s wrong to intentionally kill innocent human beings.
Abortion intentionally kills innocent human beings.
Therefore, abortion is wrong.

The first thing to do when someone accuses you of making a religious argument against abortion is to clearly state the premises and conclusion of the argument and then ask, Which premise of this argument is religious?
I suspect most people’s answer will be #2,* but that is incorrect. The second premise depends on scientific reasons, not religious ones. It’s a biological fact that human beings are the same kind of organism from the moment they begin to exist, throughout every normal stage of development. Any embryology textbook will explain this. There’s no scientific reason to think we start out as some other kind of being and then become human at a later date.
The scientific truth is that the unborn is a living, growing, developing, very young human being. Abortion intentionally kills that human being. So no, the second premise is not where uniquely religious truth is hiding. (Incidentally, only those who argue for the mystical view that the unborn is later infused with a soul, or value, or whatever are making a “religious” claim about the unborn when it comes to this premise. Pro-lifers do not argue this way.)
Why Human Beings Have Equal Value and Equal Rights
That leaves the first premise: It’s wrong to intentionally kill innocent human beings. Here is where Christianity (and Judaism before it) is informing the view that human beings are intrinsically valuable (having equal rights because all equally share a valuable human nature made in the image of God), not merely instrumentally valuable (with unequal rights earned as a result of individual characteristics), and that it’s wrong to end the lives of those who are inconvenient, or damaged, or unwanted. That religious idea utterly revolutionized the world over the last 2,000 years as Christianity spread—ending slavery in the West, fighting racism, making infanticide unthinkable, and more.
At each point in history when these evils were first opposed by those who believed in the Christian idea of intrinsic, equal human value, the Christians were ridiculed, but since the Christian view of human beings is actually true and beautiful, it has, by the mercy of God, prevailed. Thankfully, today in the West, Christians are no longer ridiculed for being against infanticide. Instead, most people are horrified by the very idea of it. But please hear me when I say you should not imagine you would have been against infanticide then if you are for abortion now. The same reasoning—a lack of belief in intrinsic human value, a belief that one’s convenience, economic situation, desires, etc. justify disposing of your children—has undergirded support for both practices.
So yes, it is very Christian to think human beings are valuable and should not be disposed of—no matter their characteristics, no matter the care they require from others, no matter whether or not they’re wanted by the world—and it is indeed lurking behind the first premise of the pro-life argument. After all, even our own founding documents here in America recognize the fact that our unalienable natural rights come from our Creator, who endowed them.
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