As God’s Word teaches over and over, you, and all lost sinners, are called to recognize your sinful condition before God, acknowledge it, and repent by turning from it, and accepting the only remedy He has provided to deliver you from eternal death: the gift of eternal life. The saving remedy God provided was to send His Son Jesus Christ to this earth to live a sinless life and then to die in our place on the cross to atone for our sins.

LGBTQ pride is defined by the Left as the positive stance toward, and promotion of, lesbian, gay, bisexual, queer, and transgender people as a social group.
“Pride” is all about sex and gender, with the characteristic of having a sexual or gender identity that does NOT correspond to established norms of sexuality and gender, especially heterosexual norms. The term queer is used by both right and left to describe proponents of non-normative sexual identities, but with opposite meanings.
Queerness is an umbrella term, used by the Left, to include people who are not heterosexual or are not cisgender, i.e., all those who embrace LGBTQism. Originally meaning ‘strange,’ ‘odd,’ or ‘peculiar,’ queer gained a connotation of sexual deviance and came to be used pejoratively against those with same-sex desires or relationships. This is how the word is still used by the Right.
More recently, queer activists, have tried to redefine the word as a deliberately provocative and politically radical term, and queer has become increasingly used to describe a broad spectrum of non-normative sexual or gender identities. Being queer to the Left is now viewed positively and is proudly included under their banner of “Pride.”
There is very much a dark side to Pride that springs from the extreme culture of sexual freedom that they have created, in which anything goes, sexually speaking. One of the big areas of concern is physical health. Think of diseases like AIDS and Monkeypox that particularly affect gay men. The Atlantic recently carried an article with the provocative headline: Gay Men Need a Specific Warning About Monkeypox.
There are many negative concerns with Pride beyond health, but my main concern with it is not physical, but spiritual and moral. In short, I believe the whole Pride agenda is wrong and profoundly immoral. Pride neither is nor has anything to be proud of.
Queer activists may retort, “How can you say that, Ostien; who are you to judge? Millions upon millions of people believe ardently in Pride and all it stands for. Look at the rainbow flags flying everywhere. The President of the United States is an strong supporter (despite being a ‘devout’ Catholic).”
You’re right, who am I to judge? But it isn’t I who is judging. My authority for calling Pride wrong and immoral is not from me. The authority for saying such is directly from the Word of the living God who created both you and me. He is there and He is not silent (Schaeffer). He didn’t just fill His Word with nice sayings and pleasant stories. He gave us commandments and law. He told us in no uncertain terms to keep his commandments, or suffer serious consequences.
His Word on sexual matters is particularly straight forward and clear, and it’s unequivocally condemnatory to all things Pride. Listen to the Apostle Paul in Romans 1:22-32:
Claiming to be wise, they became fools [i.e., those who suppress the truth], and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. … Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
This passage calls out negatively many practices touted by Pride devotees; v. 22 makes clear that such people may claim to be wise but instead have become fools.
Verse 32 presents your precarious position before God, if you approve or practice the sorts of sinful practices that Pride stands for, listed in the passage. The death spoken of there is not just physical death, which we all experience, but eternal death separated from God in hell.
If you are among the sinful followers and practitioners of Pride, you will die that second, eternal death, because God says in His Word that the wages of sin is death. However, all is not yet lost for you. You don’t have to remain in that fearful condition of facing eternal doom in hell.
As God’s Word teaches over and over, you, and all lost sinners, are called to recognize your sinful condition before God, acknowledge it, and repent by turning from it, and accepting the only remedy He has provided to deliver you from eternal death: the gift of eternal life.
The saving remedy God provided was to send His Son Jesus Christ to this earth to live a sinless life and then to die in our place on the cross to atone for our sins. He rose again and is now in heaven preparing a place for His people to dwell eternally with Him.
But note, that great privilege is only for His people, not for all people in the world. That raises the all-important question, how do you become one of God’s people? What must you do to be saved?
“Believe in the Lord Jesus and you will be saved” (Acts 16:31). 
“To all who received him, who believed in his name, he gave the right to become children of God” (John 1:12).
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18).
Believe in Christ now and your condemnation will be removed and you will be saved.
Douglas Ostien is a member of Chestnut Mountain Presbyterian Church in America (PCA) in Chestnut Mountain, Ga.
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The doctrine of the Trinity, along with the doctrine of the incarnation, is one of the great mysteries of the Christian faith. This means that it exceeds the ability of finite human minds to fully grasp…There is nothing in creation that is a precise analogy to the doctrine of the Trinity.

1. The doctrine of the Trinity is one of the most fundamental doctrines in Christianity.
The Christian doctrine of God is the doctrine of the Trinity, and the Christian doctrine of God is foundational to every other Christian doctrine. There is no doctrine of Scripture (bibliology) apart from the doctrine of God because Scripture is the Word of God. Human beings are created in the image of God. Sin is rebellion against the law of God. Soteriology is the doctrine having to do with the redemptive work of God. The church is the people of God. Eschatology has to do with the final goals and plans of God.
2. The doctrine of the Trinity was not invented at the Council of Nicaea.
There is a popular myth today that the doctrine of the Trinity was invented in the fourth century at the Council of Nicaea. This is not true. In the first centuries of the church, Christians were already teaching the fundamental doctrines they found in Scripture. Scripture teaches that there is one—and only one—God. Scripture also teaches that the Father is God. Scripture teaches that the Son is God and that the Holy Spirit is God. Furthermore, Scripture teaches that the Father is not the Son or the Spirit, that the Son is not the Father or the Spirit, and that the Spirit is not the Father or the Son. Anybody who held these basic propositions of Scripture held to the foundations of the doctrine of the Trinity. Over the centuries, there arose those whose teaching denied or distorted one or more of those biblical teachings. The Council of Nicaea was called to respond to one such teaching—the teaching of Arius, who had denied that the Son is God. The Nicene Creed provided boundaries to ensure that the church teaches everything Scripture affirms.
3. The doctrine of the Trinity is not fully comprehensible to human minds.
The doctrine of the Trinity, along with the doctrine of the incarnation, is one of the great mysteries of the Christian faith. This means that it exceeds the ability of finite human minds to fully grasp. If we treat the doctrine of the Trinity like some kind of math puzzle, requiring only the right amount of ingenuity to solve, we will inevitably fall into one heresy or another. The doctrine of the Trinity is not a Rubik’s Cube. There is nothing in creation that is a precise analogy to the doctrine of the Trinity.
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We proclaim Christ because He called us out of darkness into marvelous light. Speaking of Christ should not be a chore because we are giving the good news to those who are still in darkness. If you have been brought by Christ out of darkness, you are then a new person with a new identity, but with that identity comes the need to proclaim Christ. May we never cease proclaim His excellencies throughout the duration of our exile.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
1 Peter 2:9 ESV

Peter’s first epistle is filled with hope to a persecuted people. Throughout the letter, the apostle makes references to the condition of the believers’ lives, comparing their lives in this world to the Israelites in the Babylonian exile. He calls them exiles and sojourners, saying that they are of the Dispersion, which is another term for Israel’s exile. It is very clear that these Christians no longer belong to the culture around them. They feel as though they are strangers and foreigners, even though they are living in the cities of their youth.
Peter explains why in this verse. Christians are supposed to feel strange within the culture around them because we are foreigners. As followers of Christ, we are a new people group, a nation within the nations. Our primary identity is no longer our homeland nor our ethnicity; it is our being in Christ.
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