Christian heroism virtually never looks like a lone ranger standing for truth. Most stories that are told that way are, in fact, not grounded in real history. It takes the whole body of Christ. And a heroic tweet, blog post, or the like often amount to tilting at windmills, an imaginary stand often aimed at an imaginary enemy. It appeals to the base, but it will be forgotten next week. 

A colleague recently compared (so-called) heroic stands of faith to Don Quixote. Someone thinks they will change the world by a controversial tweet or blog post. They think themselves to be like Athanasius, contra Mundum—against the whole world! Never mind that Athanasius never stood as an individual against the world, but worked with whole teams of peoples and congregations across the Roman World.
But here the facts do not matter. The point is the heroic stand. And the kind of heroic stand I am talking about often ends up with a knight tilting at windmills, thinking himself to be slaying a giant when he in reality has done nothing at all. Worse, he might have even hurt the cause which he putatively aims to support. 
Heroic Stands
Over the years, Christians have mocked or attacked trivial things as man buns and the length of hair on men. Too bad for Hudson Taylor, who styled his hair into something akin to a ponytail, or Samson, whose hair flowed long because of his Nazirite vow (Judges 13:5), or John Owen, whose flowing locks border on the comical.
Such foolhardy statements flow, I fear, from a heart desperate to be the hero of the story. In some circles, the only way to be a hero is to be against something or someone. How else can you galvanize a community, if not by being against some hated person or entity?
This againstness becomes a self-made trap. To gain followers and remain the hero, one must constantly find new dragons to slay. If the dragons die, then the story of the heroic knight dies too. No more book sales, no more conferences, no more internet fame. How can you get the amens from the congregation, unless you attack the enemy everyone already despises?
I wonder how we might survive an encounter with Jesus, who once said that “if anyone forces you to go one mile, go with him two miles” (Matt 5:41). As historian Michael Haykin recently explained:
This text is grounded in the brutal military tactics of the tyrannical regime of the Roman Empire. The Roman army, with its ubiquitous and endless need for transport, would often force citizens to carry equipment etc. It was a vicious and an ever-present reminder of the brutality of Roman rule, or pax Romana, as the Roman ruling elite called it (did the ordinary citizen experience it as such?).
Western Christians, raised on a pervasive diet of rights, etc., react to this saying, if they truly understand it, with disbelief. Surely, Jesus, the Son of the Lord of the Jewish people who commanded the slaying of tyrannical rulers, would command a different path?
Read More

Written by Bruce A. Little |
Thursday, November 25, 2021
Though some may argue strenuously against any connection between virtue and freedom, all of history is against them. When personal responsibility is divorced from virtue, it is deprived of its guiding principles and moral foundation. Without moral foundations, the freedom to choose will present an opportunity for the selfish one to pursue personal ambition in disregard for the freedoms of others. Where virtue is ignored, rejected, or redefined in pragmatic terms selfish pursuits of power and gain prevail, leaving little to stand between anarchy and totalitarianism.

The concept of freedom is not something that is learned; rather it is bound up in the essence of humanity itself. Although it may not always prevail in every human situation, it is the condition humanity desires from the core of its being. The sense of choice and the desire to choose flow from our being very early on in life. It is why man prefers to be free as opposed to being chained. It is why we think that restricting one’s freedom is severe punishment. This reflects the fact that freedom is not to be understood as a privilege of a few, but is the innate impulse of all humanity. One might say that freedom is a yearning of the soul as hunger and thirst are a longing of the body. One can live with less than desired, but one cannot survive on less than is needed. Freedom is to humanity as breath is to life. When freedom prevails, humanity rejoices.
Freedom, however, is not freestanding or self-sustaining. It requires moral responsibility from all who enjoy the benefits of freedom. Unless men act morally responsible in freedom, freedom will be the occasion for license which will in turn destroy freedom. Aleksandr Solzhenitsyn, in an interview in July 1989 with Time, captured the relationship between freedom and responsibility when he said: “During these 300 years of Western civilization, there has been a sweeping away of duties and expansion of rights. But we have two lungs. You can’t breathe with just one lung and not the other. We must avail ourselves of rights and duties in equal measure. And if this is not established by the law, if the law does not oblige us to do that, then we have to control ourselves.” That is, external law increases where personal responsibility decreases.
Read More

In Christ, we are loved by God with an everlasting, never-failing love, because everything worthy of love in Christ is everlasting and never-failing. The thing that many people seek and never find has found us: true love, “with which [God] has blessed us in the Beloved” (Eph. 1:6). Our “in Christ” identity is also formed by this declaration: “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Without this reality, life is but an extended stint on death row before the inevitable judgment. It’s being in Christ that alone frees us from the prison of sin, death, and hell. When Christ stepped out of the grave, He took us with Him. Our sins are forgiven, our debt is paid, and our guilt is removed.

In Christ. This tiny two-word phrase contains all the comfort, security, peace, and hope that a Christian could ever need. It is the key that unlocks the New Testament’s teaching on the blessings and benefits of salvation. Once you start looking for it, you will find it all over the place—“in Christ” (or its variations, such as “in him” and “in the Lord”) occurs more than 150 times in the New Testament. It is the Apostle Paul’s favorite way of describing our redeemed status, and if you’ll allow it to, it’s a phrase that will shape your identity.
By “identity” I mean the way that you see yourself and how you live in light of it. Of course, the most important thing isn’t how we see ourselves but how God sees us. In fact, the Christian’s aim is to conform his perspective to God’s. We want to share God’s view in all things, including what He has to say about our personal identity. In an individualistic age such as our own, this is becoming increasingly difficult. In recent decades, the world is suggesting subjective and plastic answers to those big questions in life, such as “Who am I?” and “What am I here for?” But in response to the modern and muddled “I identify as” way of thinking, we must assert a definitive “my identity is” mindset informed by the Scriptures.
Here is where our two-word phrase comes into play. The Scriptures attest, over and over, that God views or considers the believer as being “in Christ.” When we understand, believe, and live out what God says is true of us in Christ, we will find objective, unshakable answers to those big questions in life. We will find a true, pure, and satisfying identity—one that isn’t found in us at all, actually, but is found in the person of Christ Jesus.
Union with Christ
Before we unpack exactly what it is that is true of us in Christ, we should ask how it is true of us. How can God view us through the lens of the person and work of Christ? How can Christ’s accomplishments be credited to us? The answer is found in our union with Christ, a mysterious work of the Holy Spirit (Eph. 5:32). As the Apostle John writes, “By this we know that we abide in him and he in us, because he has given us of his Spirit” (1 John 4:13). The Westminster Shorter Catechism explains that the Holy Spirit applies “to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling” (Q&A 30, emphasis added). It’s a profound reality: through Spirit-wrought faith, all that is true of Christ—even Christ Himself—comes to us. We are so united to Christ that there is actually a mutual indwelling: He in us and we in Him.
John Calvin, in his comments on Ephesians 3:17 (“that Christ may dwell in your hearts through faith”), made this jubilant observation:
What a remarkable commendation is here bestowed on faith, that, by means of it, the Son of God becomes our own, and “makes his abode with us!” By faith we not only acknowledge that Christ suffered and rose from the dead on our account, but accepting the offers which he makes of himself, we possess and enjoy him as our Savior!
The Christian actually possesses Christ and all His benefits. To be united to Christ, therefore, is the sum and substance of our salvation.
Although this union is mysterious, we should stress that it is not speculative or merely intellectual and cognitive. It is actual and vital. Believers live in Christ the way a fish lives in water or a bird in the air—we have no life apart from being in Christ (Col. 3:4). Admittedly, our union might not feel as natural as that. At times, the Christ in whom we live and move and have our being feels distant. Our objective union in Him is not met with an equally fervent communion with Him. When that happens, we search for meaning and build identities on things other than Christ: career, fame, sexual expression, our children—all things that will leave us empty if we try to find ultimate meaning in them. To quote Calvin again: “Our whole salvation and all its parts are comprehended in Christ. We should therefore take care not to derive the least portion of it from anywhere else.”
An “In Christ” Identity
This means that for a lasting identity, we need to return to the sufficiency of our Savior, basking in the truth that all He is He is for His people. There is nothing that I need that I don’t have in Christ.
Read More
Related Posts: