A Holy Tension
We can face the disappointments of life with hope because we know that one day sin, sorrow, and disappointment will be no more. We can repent over our sin and feel freedom because we know Christ became sin for us. We can live without shame because we know God will never leave us or forsake us.
I don’t know about you, but my life hasn’t always turned out like I anticipated. I didn’t experience the bliss of motherhood that the baby shampoo commercials promised. My dream job wasn’t such a dream after all. The house that was supposed to be better than the last turned out to be just as imperfect and broken. And no matter how many how-to books I’ve read, I still struggle in relationships, in my role as a wife and mother, and in organizing my life.
The truth is, life is filled with failed expectations. We pursue dreams only to find that they weren’t what we thought they’d be. Relationships let us down. Our bodies let us down. We let ourselves down. That’s because life is not as it should be. We live in a broken and fallen world where life is disappointing. It often doesn’t “work” or go as planned. We sin and are sinned against.
When life is disappointing, I often ask myself, how should I respond? Do I make lemonade from my challenges and view life from Pollyanna-rimmed glasses, denying the harsh realities of life? Or do I fully taste the sourness of this fallen world and just accept it like it is? Do I demand life work my way, or do I lock myself in my house, fearful of the next disappointment and failure?
Or is there perhaps another way to view life altogether?
In many ways, our lives as Christians are like walking on a slackline.
Have you ever watched a tightrope walker? We once went on a vacation to the mountains of Northern California. While hiking in Yosemite, we came across a group of brave hikers. They hung a slackline across a deep crevasse and walked across it. One misstep and the hiker would fall thousands of feet to the ground below. I couldn’t even watch because just the thought of what they were doing made me nauseous.
Like someone walking across a rope, we live out a holy tension. We are called to live in the world without being of the world. Because of Christ’s sacrifice on the cross for our sins, we are dead to the power of sin, yet not completely free from its presence. We are called to be both dependent on Christ (John 15:5) and to “work out our salvation with fear and trembling” (Phil. 2:12).
In fact, as long as we live on this earth and until Christ returns, we live in what theologians call the “already/not yet.” We are in an in-between time where life is not one-dimensional. It’s not as simple as making lemonade from the bitter experiences of life. Rather, life is an intertwined experience of joy and pain, tears and laughter, beauty and bitterness.
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An Open Statement of the Truth
Let’s be less anxious and less apoplectic. God still saves. God still changes hearts. God still speaks light into existence where all seems dark. To riff on the old gospel maxim: the world is much more sinful than we imagine, but God is bigger and better than we dare to believe.
You may have wondered in recent days, “When did I become a bigot?” Not that you are likely a bigot, but that the world now considers you one. Beliefs that used to be obvious—to Christians and to almost everyone else—are now called hate speech, while practices and spectacles that wouldn’t have been whispered in private have become public celebrations.
Recently, I traveled across the country to preach at another church. On one of my flights, I overheard the male flight attendant talk loudly and boisterously about “his husband.” During my trip I went into a local bookstore and the two women next to me talked at length about lesbian volumes on the shelf and their own experiences with lesbianism. While walking through the downtown of that same city—a city with a reputation for being conservative and Christian—I noticed that most of the restaurants and shops were flying rainbow flags. I couldn’t help but feel that my beliefs—and not just my beliefs, but the truth of God’s word—were now the very beliefs that should only be spoken about behind closed doors.
The world wants to press us into its mold, and that mold is getting very tight very quickly. You don’t have to go looking for the sexual revolution. It will find you.
What, then, is an orthodox, biblical Christian to do?
Lots of things. We can pray and plan. We can invest in our church, in our communities, and in our families.
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Frances Havegal’s Compelling Faith and Witness
She participated in and promoted a wide range of other ministries including children’s Sunday school and Bible clubs, women’s prayer and ministry groups, meeting the material needs of the underprivileged, community evangelistic meetings, and missionary endeavors. Frances was an ardent personal evangelist. She actively sought to use her varied ministry opportunities, both public and private, to point people to Christ Jesus.
We live in a day when more and more people seem increasingly skeptical toward the Christian faith. The positive personal example of Frances Havergal, an eminent nineteenth century English hymnwriter, has a lot to teach us about bearing an effective witness to such skeptics.
Frances Havergal (1836-1879) was a best-selling author of devotional literature, poetry and hymns. She was also a skilled musician who was often asked to sing solos and take a lead in choral ministries. She participated in and promoted a wide range of other ministries including children’s Sunday school and Bible clubs, women’s prayer and ministry groups, meeting the material needs of the underprivileged, community evangelistic meetings, and missionary endeavors.
Frances was an ardent personal evangelist. She actively sought to use her varied ministry opportunities, both public and private, to point people to Christ Jesus.
In April 1872 Frances visited her sister and brother-in-law, Ellen and Giles Shaw, at their country home of Winterdyne near Bewdley, England. One Sunday Frances was unwell so did not attend church with them. When the Shaws returned home from church that day, Giles was surprised to find her at the piano and exclaimed, “Why, Frances, I thought you were upstairs!”
“Yes,” she replied, “but I had my Prayer-Book, and in the psalms for today I read, ‘Tell it out among the heathen that the Lord is King’,” (citing Psalm 96:10). She continued on to explain: “I thought, what a splendid first line! And then words and music came rushing in to me.”
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The Culture Wars Are Real Conflicts Involving Real People
Trans activists have achieved cultural hegemony and are going after everyone who disagrees — even with doxing, death threats, rape threats, and violence. They are coming after public education, what’s left of the entertainment industry, and will inevitably demand that churches, religious institutions, and all remaining dissenters submit to their demands and play along with their delusions as well. The culture wars are, unfortunately, real conflicts involving real people and the futures of our countries.
There is a certain faction on the Right, especially in the libertarian wing, that poo-poos the culture wars as unimportant. Issues like gender ideology, for example, are dismissed as crass attempts to gin up anger among people uncomfortable with the pace of social change and a mere distraction from more important issues like inflation, house prices, and jobs. These are boutique issues, the thinking goes, and thus the Right would be better off ignoring these issues and focusing on the “things that matter.”
This is wrong-headed for many reasons, but most significantly, those making this article underestimate the radicalism of trans activists. Consider, for example, the fact that J.K. Rowling — a pro-abortion, pro-gay progressive — has not been invited to the 20th anniversary of the first Harry Potter film. Trans activists are so brazen that Rowling has been almost constantly threatened with violence. Recently, her home address was posted online by activists who showed up in person, and Rowling noted that this was accompanied by ominous warnings:
I’ve now received so many death threats I could paper the house with them, and I haven’t stopped speaking out. Perhaps — and I’m just throwing this out there — the best way to prove your movement isn’t a threat to women, is to stop stalking, harassing and threatening us.
It’s not just Rowling, either. Other liberal feminists are also facing a backlash. As Rowling wrote on Twitter:
Over the last few years I’ve watched, appalled, as women like Allison Bailey, Raquel Sanchez, Marion Miller, Rosie Duffield, Joanna Cherry, Julie Bindel, Rosa Freedman, Kathleen Stock and many, many others, including women who have no public profile but who’ve contacted me to relate their experiences, have been subject to campaigns of intimidation which range from being hounded on social media, the targeting of their employers, all the way up to doxing and direct threats of violence, including rape.
In fact, trans activists are going further than that in attacking those to their Left. Lesbians are being accused of “transphobia” for not being interested in “trans women”— that is, biological men with penises.
