A La Carte (August 5)
I think we’ve come to the end of a nice little streak of daily Kindle deals. We’ll hope for better things tomorrow.
On the printed book front, Westminster Books has deals on books about parenting, headlined by a new edition of one of Paul Tripp’s works.
Jordan Peterson’s Christian Problem
I’m not familiar with Michael Warren Davis and suspect we would disagree on quite a number of matters of theology. But I really did appreciate this expression of his concerns with Jordan Peterson and what he teaches about living a meaningful life (even if that life makes use of the Bible).
How regularly do we expect Luthers to pop up in church history? Apparently, a lot!
This article isn’t really about Luther but more about some of the challenges pastors face. “We simultaneously complain that our leaders aren’t leading and then get angry when they do because we don’t like the way they’re doing it. People don’t seem to know what they want but they are adamant that whatever it is, it’s not whatever you’re doing!”
Rejoicing in the Truth (Even When It’s Taught By Someone Else)
“I gasped when I saw the description of the podcast episode. An author was being interviewed about their soon-to-be-released book. Nothing remarkable there. But the subject of the book was a topic I had been thinking, teaching, and writing about for a couple of years. That author stole my book idea!” Well, not really…
Why We Sleep (And the God Who Doesn’t)
Nick Tucker: “To think about God’s greatness, we naturally tend to talk about what God can do. We, however, are going to consider what God can’t do—and when you realise what God can’t do, his greatness might just blow your mind.”
Do People Die Too Soon?
I tend to agree with Blake that it’s not terribly helpful to say of someone that “he died too soon.” Not if we want to affirm a high view of God’s providence.
How Should The Church Raise Money? Reforming Practices
I have been enjoying Conrad Mbewe’s series on the church in Africa. “If the church in Africa is to mature and take its place in the missionary movement that will usher in the Lord’s return, we must reverse this trend. Our church members must learn to be faithful, generous, and deliberate about financial matters in the context of the church. It is important that church leaders teach young Christians about financial giving so that they develop the habit of giving early in their Christian lives.”
Flashback: Condone, Condemn, or Mourn?
“We cannot be proud and mourn over sin at the same time. We cannot be judgmental toward other believers, or even toward unbelievers, if we are truly contrite and brokenhearted over our sin.”
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Always Look for the Light
For many years there was a little potted plant on our kitchen window sill, though I’ve long since forgotten the variety. Year after year that plant would put out a shoot and from the shoot would emerge a single flower. And I observed that no matter how I turned the pot, the flower would respond. If I turned the pot so the flower was facing the room, within a day or two it would have turned to face the light. And if I rotated it again, the flower would respond in the same way, turning itself toward the light streaming in from the window. I could not fool it. I could not discourage it or persuade it to give up.
You cannot read about the life and ministry of Jesus Christ without noticing his love for the natural world. Many of his most vivid illustrations are drawn from nature—the birds, the plants, the trees, the winds. You often observe him making use of the natural elements that were right before him to help his listeners understand his teaching—the fig tree that failed to bear fruit, the fields that were white for harvest, the birds that were unconcerned about their next meal.
And in that vein, I learned a lesson from that little flower—the lesson of the potted plant. No matter how I turned the plant, it dutifully responded by realigning itself to face the light. No matter how many times I turned it and no matter how completely I turned it, it responded in the same way.
From the plant, I learned that life’s circumstances often turn us into times of darkness, times when we are overcome by pain, sorrow, or other trials. For a time the world around us may look dark and foreboding, like the Valley of the Shadow of Death is closing in around us and threatening to swallow us up. Yet our duty in such times is to look for the light and to turn toward it.
God never leaves us without some truth to believe in, some promise to cling to, some hope to long for, some light to turn toward.Share
And there always will be a source of light, for our God never deserts or abandons us. He never leaves us without some truth to believe in, some promise to cling to, some hope to long for, some light to turn toward. For God does not just have light or display light—he is light.
I’m certain that if I had taken my little potted plant to a dimly lit room in a hospital, it would still have turned toward whatever light came from the window, no matter how dim the source. I’m certain that if I took it to a prison cell with nothing but a single little window high above, it would lift its face toward that one shaft of light. It could not be stopped. It could not be discouraged. It could not be dissuaded.
And neither should we ever be dissuaded from turning toward the Lord in every circumstance. Our eyes may be weary and full of tears, the light may seem distant and dim, but the Lord is present, close to the broken-hearted and eager to save those who are crushed in spirit. It falls to us to simply turn and to look toward the light that streams from his presence and illumines us with his grace. -
Q&A with Michael Horton on Recovering Our Sanity
This Q&A with Michael Horton comes from Zondervan Reflective. Learn more about Horton’s new book at RecoveringOurSanity.com.
What prompted you to write Recovering Our Sanity?
Michael Horton: The replication of America’s “civil war” in the body of Christ. It’s one thing to be hated by the world because of the gospel; it’s another thing for Christians to hate each other because of politics. But then it seemed like, with the last couple of years, a lot of other fears presented themselves in bolder relief. It’s deeper than whether you wear a face mask.
What’s the #1 moral and spiritual problem in America today? Take a minute and think about it.
If you’re like me, the top 10 get filled in pretty quickly—the sins of “the others” (or my own that I keep secret). Now, what’s the #1 sin in the whole of biblical history? “There is no fear of God before their eyes” (Gen 20:11; Dt. 25:18; Ps 36:1; Rom 3:17, etc.). We try to domesticate it: “Fear doesn’t really mean fear; it means respect.” Well, it includes respect, but it’s being super scared—phobos in Greek, as in “phobia.” Why do we think that people shouldn’t be afraid of God? That’s where our problems begin.
So, inspired by Daniel 4, I began to think of how we’re all little Nebuchadnezzars prancing on the roof of our personal palace boasting in our heart, “Is this not the great Babylon I have built by my power and for my glory?” Humbled—actually, humiliated—by God, the king realized the hard way that God is sovereign not just in general but in particular, over him. “I raised my eyes to heaven,” he said, “and my sanity was restored.”
If I never leave my house because I’m jumpy about panthers lying in wait, that’s a little crazy. But it’s no saner to pretend a panther doesn’t exist if I meet one in the wild. It’s just the opposite for us right now. We’re terrified of losing power, security, elections, prosperity, health, a job, and so forth, while the fear of God is often the last thing we take seriously. I’m not just talking about “Others” but “Us.”So what is the sanity that you would like to see us recover?
Horton: Sanity is just living with the grain of reality. “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight” (Prov 9:10). It’s the fear of the Lord that drives us to God’s mercy in Christ. “But with you, there is forgiveness, that you may be feared” (Ps 130:4). What a paradox, right? There’s a terrifying, unsettling fear of God that’s just sane. Then there’s a new kind of fear—with the anxiety removed—that results from the gospel. It’s sane too, but a total surprise. Two different sorts of fear: one from Mount Sinai, the other from Mount Calvary. And we need both.How has “cancel culture” exacerbated our fears? Should Christians be concerned with being on the “right side of history?”
Horton: I’m a 56-year-old guy raising teens. I have fears, believe me. In no other period have social convictions about right and wrong changed dramatically in such a short period of time. But that includes insulting people’s dignity by “canceling” them. That used to not be ok. But now many Christians think it’s fine because we’re good and they’re bad—really bad.
When we get to the place of canceling, we’ve closed our hearts and turned off our minds. Now it’s just emotional blackmail, manipulation to get what we want. We sort of started this with boycotting Disney and then others back in the 1980s.
Peter tells us, “But in your hearts revere Christ as Lord.” That’s well-placed fear. Next sentence: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” It’s been said that a quarrel kills a good argument. If I can’t listen and formulate a good argument, I’ll just toss verbal grenades and slogans at people. “Well, you’re just a homophobe” or “You’re a Social Justice Warrior.” We throw out epithets like “Critical Race Theory” (or just “CRT”) or “Christian Nationalist” as if the person we’re talking to can be dismissed with a label. And there’s one more sentence in 1 Peter 3:15: “But do this with gentleness and respect.” I can do that when I fear God instead of my neighbor.
The Bible gives us a story in which the stories of the daily news can be interpreted properly. Instead, we often interpret the Bible in light of the daily news. The church reflects the same worldly divisions. There are “FOX” churches and “CNN” churches. We’re certainly not getting the fear of God from those outlets. They’re just stoking our other fears—and making a lot of money in the process.
Jesus is the “right side of history.” He went to the cross but was raised on the third day and is glorified at the right hand of the Father, interceding for sinners, until he returns to establish final justice, righteousness, peace, and life. We’re called to care about the common good of our neighbors in this life—indeed, more than expecting the world to treat us well. But we’re longing ultimately for their salvation and incorporation into Christ’s body. When we see our neighbors through his eyes, through the lens of his love and mercy, we begin to honor them as created in his image and in need of Christ just like us. We don’t cancel fellow image-bearers of God.
What the world needs to see are not fearful, angry, and proud Christians making the same stand that Republicans and Democrats make. The world doesn’t need the church to make a statement by wearing or not wearing masks. The world needs to hear good news, good arguments, and see Christians on their knees with the tax collector instead of in the peanut gallery with the Pharisee, confessing their sins and being forgiven. Because let’s face it, Christians have done some pretty bad stuff in Jesus’ name. “You who boast in the law dishonor God by breaking the law,” Paul indicts. “For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.” (Rom 2:23-24).
Precisely because we live in Jesus’ story, we take justice and righteousness seriously but know that it won’t ever be established perfectly and finally until Jesus does it in person. Not just “Others” but “We” will be praying, “Have mercy on me, a sinner,” until Jesus returns.You say that “death is the ultimate source of our anxieties and that fear of it can make us do some crazy things.” Can you tell us more about this?
Horton: As Christians, we say we believe in “the resurrection of the body and the life everlasting.” But often we live as if death and its symptoms—loneliness, job loss, moral decay and injustice, climate change, health, and politics—are in charge. That’s what I mean by “we worship what we fear.” If I’m most afraid of losing my job, then I’m finding my security in someone or something other than Christ. If I’m afraid of not being happy, I’ll make my wife and kids bear the burden of ultimate satisfaction—and maybe ditch them or ignore them when they don’t. If I’m afraid of all the social, political, economic, and moral changes, I’ll blame “Them”—whoever they are—for my unhappiness.
But when we raise our eyes to heaven like Nebuchadnezzar, our sanity is restored. That’s just living with the grain of reality. When we imagine we’re in charge, that we can transform ourselves or our world, or that the government or entertainment or a political figure can do this for us, it’s literally insane. It’s living against the grain of reality.
Reality is defined by the Triune God—the Father, in the Son, by the Spirit. First, God created us. We belong to him. He’s not there for our happiness. We exist for his glory and we’re made to enjoy him. When we enjoy someone or something else in that way, we make them our “creator.” Second, we belong to him by right of redemption. He chose us, redeemed us, regenerated, adopted, and justified us; incorporated us into Christ’s body. Praise the Lord that he has the whole world—and us—in his hands and he knows where history is going and in fact is already up ahead of us, leading us there by his word and Spirit.Why is regular involvement in a local church essential?
Horton: Actual institutions mediating between the state and the individual are disintegrating. This is where the kingdom of Christ really stands out—or should, at least. When Jesus said, “I will build my church and the gates of hell will not prevail against it,” he wasn’t talking about a Platonic idea. He meant concrete, local, embodied branches of himself as the Vine.
In a world of soundbites and surrogates, we go to church to actually encounter the God who made and redeemed us. We’re not just hearing the story again but being re-casted by the Holy Spirit from the dead-end stories of this fading age into the greatest story ever told: reality. Here, God makes a real promise with real words from the lips of another sinner, uses real water to seal that promise, and keeps pledging with real wine and bread. It’s where we hear, sing, and pray God’s word together, confess our sins together and confess our common faith in the Triune God, hear God’s absolution. We become what the word says. CNN and FOX won’t be covering that, but it’s the “breaking news.” And we’re no longer afraid.How does Christian nationalism violate the doctrine of “one holy, catholic, and apostolic church?”
Horton: There is one Christian nation made up of “people from every tribe and people and nation and tongue” (Rev 5:9). Christ is the head with many members, the Vine with many branches. And a lot of those members or branches are people we see as “Them,” not “Us.” The world can’t unite people of different ethnic, socio-economic, and political backgrounds. In fact, big government, big entertainment media, and big business thrive on our divisions. But Christ promises to incorporate our divided social communities and our own divided selves into himself as the head.
America has had a lot of Christian influence, a lot of it for the common good. But white Christians have done terrible things in the name of Christ throughout our history. We’ve used Jesus and the Bible for our sinful agendas. We have to own up to that. “Christian America” means something different to an African-American brother or sister than it does to a white Christian school teacher.
America doesn’t pick up the story where Israel left off. Often, the Black church has also appealed to these narratives as if they applied to the America envisioned by Dr. King rather than by white nationalists. Jesus is the fulfillment of that story, not America. He is the true Israel. The United States is not God’s chosen people.
Once we accept that, we can truly secularize the narrative—not in the sense that God hasn’t blessed America providentially with a lot of blessings, but in the sense that the sacred isn’t allowed to migrate from Christ’s kingdom to the kingdoms of this age. To identify Christ’s kingdom with any kingdom of this age is to reject “one holy, catholic [worldwide] and apostolic church.”
All of this to say that all empires of this age are corrupt and destined to crumble. The founding fathers gave us a great Constitution—in my view, the best in history, but it’s not inspired and inerrant and it is the New Testament that provides the constitution for the new covenant people of God. All the other kingdoms will be shaken, leaving at the end only one left standing (Heb 12:28).What is your hope for the readers of this book?
Horton: If we recover a fear of God, we’ll recover sanity. I’m not writing for the general public. The main reader I have in mind is someone like me who believes that Jesus is the only way, the Bible is the only reliable revelation of God’s saving purposes, and yet feels anxious about life right now. It’s not a jeremiad. I’m not indicting. Rather, my hope is that we can all return to “the solid joys and lasting treasures that none but Zion’s children know.” And that starts with the fear of God that is the beginning of sanity.
Learn more at RecoveringOurSanity.com. -
Prayer for the Unconverted
Buried deep in an old, mostly-forgotten anthology of poetry, I found this little gem from Newman Hall—a poem that expresses in rhyme and meter the longing of many a Christian heart. May it give you words to pray for “those who do not pray, who waste away salvation’s day.”
We pray for those who do not pray!Who waste away salvation’s day;For those we love who love not Thee—Our grief, their danger, pitying see.
Those for whom many tears are shedAnd blessings breathed upon their head,The children of thy people saveFrom godless life and hopeless grave.
Hear fathers, mothers, as they prayFor sons, for daughters, far away—Brother for brother, friend for friend—Hear all our prayers that upward blend.
We pray for those who long have heardBut still neglect Thy gracious Word;Soften the hearts obdurate madeBy calls unheeded; vows delayed.
Release the drunkard from his chain,Bare those beguiled by pleasure vain,Set free the slaves of lust, and bringBack to their home the wandering.
The hopeless cheer; guide those who doubt;Restore the lost; cast no one out;For all that are far off we pray,Since we were once far off as they.