John Piper has a new book out and Westminster Books is already offering it at a good discount. This book describes the Christian life by looking at every imperative Jesus provided.

There is a pretty good collection of Kindle deals today.
Is It Fair for God to Judge Those Whom He Predestined?
“Is it fair that Jacob could be chosen over Esau before either was born (Rom. 9:11)? Is it fair that human works are not taken into account by God when he decides whom to save (Rom. 9:11)? Is it fair that people who suppose they have eternal salvation because of their ethnicity will face a rude awakening at the final judgment when they discover that God is not partial (Rom. 2:11) and adopts as his children all who come to him by grace alone through faith alone?”
Intergenerational Friendships In Church
This article explains the importance of friendships that span the generations.
What is Theology?
Since God is the object of our knowledge, the source of our wisdom, and the fountain of our everlasting happiness, what greater endeavor could the Christian ever pursue than theology? Join Matthew Barrett for free to study the foundational elements of Christian Theology through For The Church Institute at Midwestern Baptist Theological Seminary and Spurgeon College. (Sponsored Link)
Christ Victorious (Lyric Video)
Here’s a nice new hymn from Kenwood Music.
Arranged In The Body With Purpose
“It’s one thing to understand that we are the body of Christ, and that we are each like different parts of that body. … But it’s another thing to know that, not only am I a part of the body of Christ, but I am a purposeful part of the body of Christ.”
The Basics — Jesus Our Prophet, Priest, and King
Kim Riddlebarger continues his series on the basics with a look at Christ’s three-fold office.
5 Questions to Ask When Missionaries Seek Support
Questions like these can be helpful as you consider building a support relationship with a missionary.
Flashback: God Created Family To Carry Out His Will
God created family to carry out his will—to fill the earth with people and to bring it under his dominion.

The purpose of confessing our sins is not to render us miserable by simply reminding us what great sinners we are. It is to remind us of what a great Savior we have. —Iain Duguid

There are times in the Christian life when we realize a distance has grown up between ourselves and God. There may be different sources and causes and it is wise for us to examine ourselves to attempt to determine why. F.B. Meyer once wanted to offer counsel to those who had searched their hearts and understood that it was sin that had caused this rift. Here is what he said:

You have lost the light of God’s face, not because He has arbitrarily withdrawn it, but because your iniquities have come between you and your God; and your sins, like a cloud before the sun, have hid His face from you.
Do not spend time by looking at them as a whole. Deal with them one by one.
The Boer is a formidable foe to the British soldier because he is trained from boyhood to take a definite aim and bring down his mark, whilst our soldiers fire in volleys. In dealing with sin, we should imitate him in the definiteness and accuracy of his aim. Ask God to search you and show you what wicked way is in you. Marshal all your life before Him, as Joshua marshalled Israel, sift it through, tribe by tribe, family by family, household by household, man by man, until at last you find the Achan who has robbed you of the blessed smile of God. Do not say: “Lord, I am a great sinner, I have done what I ought not, I have not done what I ought;” but say, “Lord, I have sinned in this, and this, and that, and the other.”
Call up each rebel sin, by its right name, to receive sentence of death. Your heart is choked with sins; empty it out, as you would empty a box, by handing out first the articles that lie on the surface. When you have removed them, you will see more underneath; hand them out also. When these are removed, you will probably see some more. Never rest till all are gone. Confession is just this process of telling God the unvarnished story—the sad, sad story—of each accursed sin; how it began, how you sinfully permitted it to grow, and how you have loved and followed it to your bitter cost.

I have often thought that people who desire a modern-day gift of prophecy ought to be careful what they wish for. After all, the biblical prophets were often asked to speak words that immediately brought about their own persecution or even death. And even if they did not suffer to quite that degree, they were often asked to speak words that brought sorrow more than hope and alarm more than encouragement. The calling to be a prophet was the calling to speak difficult words and to suffer terrible consequences.

Samuel was just a young lad when God tasked him with being the bearer of bad tidings. God gave Samuel knowledge of events that would soon come to pass and it fell to him to tell old Eli the news—news so bad that “the two ears of everyone who hears it will tingle.” Samuel had to tell Eli that God had said “I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them” (1 Samuel 3:11-13). Eli may have been a good priest and a good mentor, but he was a poor father who had allowed his sons to desecrate the holy things of God.
Samuel dutifully told Eli everything that God had revealed. He hid nothing from him. He told him that God was going to punish his family for their blasphemy, that there was nothing the two evil sons could do to atone for their transgressions. Their sin was so great and their hearts so hard that the punishment of death was both fitting and necessary. God had decreed it, and it would come to pass.
There are any number of ways that Eli could have responded to this announcement. But he responded in the best way possible. “It is the Lord,” he said. “Let him do what seems good to him” (1 Samuel 3:18). Having received the most agonizing news, he responded in faith, he responded in confidence, he responded in submission. He responded in a way that ought to inspire us today.
In our lives it tends to be providence that reveals difficult tidings. Rather than sending prophets to tell us about events in advance, we learn in the moment through the unfolding of the mysteries of God’s will. And we ought to receive the tidings of God through his providence just as humbly as Eli received the tidings of God through his prophet. We ought to receive it with every bit as deep a submission to God’s sovereignty and with every bit as great a confidence in his goodness.
Eli did not lash out at the prophet, at the one God had called to be the bearer of this news. And we must not lash out at providence, for prophets and providence alike simply reveal the will of God.
Eli did not accuse the God who had assigned this most difficult of all providences, for he had deep trust in his character. And we must similarly trust in God’s character and refuse to accuse him of doing wrong or even doing anything less than what best serves his purposes and advances his cause. It is when we trust in his character that we can trust in what he permits and in what he decrees. For his will cannot be separated from his nature, the goodness of his providence from the goodness of his character. We must conclude that if God is good, his will is good, even when we struggle to see it.
Eli did not raise his fist to the heavens, but rather bowed his knee to God. And in just that way, we must not raise a cry of accusation against God, but rather lift a song of praise—even if it is bewildered and broken-hearted praise. We love to praise his name in the light, but by God’s grace we can also praise his name in the darkness. We love to sing songs of rejoicing, but by God’s grace we can also sing songs of lament. For both honor him and bring glory to his name.
Eli’s words, Eli’s actions, Eli’s attitude at the revelation of God’s prophet ought to be ours at the revelation of God’s providence. Though his heart must have been shattered and grieved, Eli loved God and trusted him. Though our hearts may be shattered and grieved, we too must love and trust him. For he is the God who does whatever he pleases, and the God for whom whatever he pleases is good. Of him we must always say, “It is the Lord. Let him do what seems good to him.”