This is your weekly reminder that my book Seasons of Sorrow is now available for pre-order; those who order from Westminster Books will receive an additional paperback book with supplemental material. And do remember the launch event in Nashville on Labor Day! Information here.

There are a couple of new Kindle deals to look at today.
Gaming and the Metaverse
I really enjoyed this reflection on gaming and the coming metaverse. “Here’s the rub: the purpose of gaming is not to simulate whatever unique experience is unfolding on screen. The purpose of gaming is to simulate meaning.”
Good Writing: 10 Short Maxims
“I can’t stop writing. Whether I write well or not, I will let others decide. All I know is that I am a writer—because I have the two things that make someone worthy of the title ‘writer’: (1) deadlines and (2) a paycheck. And I offer what little advice I can give to aspiring writers. In ten maxims.” These are good!
The Foibles and Fallibility of Christian Leaders
“Blessed are the true Christian leaders who understand their need for help from God and express that to God. Christian leaders are formative works of God in character, skills, knowledge, faith, love and even enthusiasm, who have been given responsibility nonetheless for which they often feel entirely inadequate except for Christ’s help.”
Who Are the 144,000 in Revelation 7?
This is a compelling answer to a common question (and one I found myself discussing recently with my barber, of all people).
5 Truths We Must Defend: Lessons from China
“On the basis of my experience in China over the past 30 years, I want to highlight five theological truths that inevitably emerge as crucial battleground issues for Christians living in a hostile, totalitarian environment. Although the experience of Christians in the U.S. is vastly different, we can learn from the faithfulness of our brothers and sisters in China.”
Why I Stand By the Gate
“Every Sunday at the front entrance of New Life Bible Fellowship on you’ll see my Co-Lead Pastor, Greg Lavine. If you have a child, then you’ll enter through the side gate where I will meet you. Regularly, first time attendees will express surprise after the service, either to myself or another New Lifer, that a pastor greeted them at the gate. Churchgoers often say they’ve never been to a church where a pastor serves as a greeter.” John explains why they’ve chosen to do it this way.
Flashback: Why Satan Is No Friend of the Family
If family truly comes from the mind of God and plays such an essential role in his world, don’t you think this explains why there are so many attacks on the family?

We chose to be regenerated spiritually as much as we chose to exist physically. —Will Dobbie

There are many ways we may respond to the sudden onrush of some new pain or the sudden onset of some fresh sorrow. There are many options set before us when health fails and uncertainty draws near, when wealth collapses and bankruptcy looms, when a loved one is taken and we are left alone. There are many forks in the road, many paths we can choose when we face such heavy trials. Some who seemed to be living so well grow angry at God and man, then sink into bitterness. Some who seemed to be so strong in their faith grow despondent, then stop pressing on. Some who seemed to be so vibrant grow dull and disillusioned, perhaps shrugging off a God who would ask them to pass through a dark valley.
But there are others who respond to their trials in different ways, and it’s these people who have so often blessed, encouraged, and inspired me. These people have understood that God’s sovereignty is active in and through their pain and that somehow even this trial fits within his providence. They have understood that through their time of sorrow, God has given them a kind of platform, an opportunity to glorify his name. And they have willingly accepted and embraced it.
One friend was told he had a form of cancer that was usually fatal. He used every treatment and every hill and valley to proclaim his trust in Jesus to the doctors, nurses, and his friends. When told he had only a short time left to live, he made it his purpose to give his last days to calling his Christian friends to encourage them in their faith one last time and to calling his non-Christian friends to tell them about Jesus one last time. “After all,” he told me, “everyone will listen to a dying man.” His suffering gave him a platform and he used it to proclaim the glories of God.
Another friend saw his daughter suddenly struck down by a terrible and mysterious illness. Though this was a heavy blow for him and for his family, he diligently wrote dispatches from the hospital that went out to believers and unbelievers alike. In them he expressed his confusion but also his trust, his sorrow but also his faith. His time of agony was also a time of proclamation. He ministered to others even when he was suffering so deeply.
Because we are never outside the providence of God, we can have confidence that we are never outside the purpose of God.Share
Generations have benefitted from the books and poems of Amy Carmichael, most of which were written from her sickbed—her sickbed that doubled as her podium before the world. Millions have heard Joni Eareckson Tada speak and sing of the glories of God—Joni, whose entire public ministry has been carried out from a wheelchair. Both embraced their circumstances as a God-given platform. There was pain, to be certain. There was sorrow and toil. But there was also opportunity.
We grieve our losses, of course, whether that’s the loss of health, wealth, ability, or loved ones. We rightly weep and mourn. And we certainly don’t wish for those times of darkness to come upon us. But because we are never outside the providence of God, we can have confidence that we are never outside the purpose of God. We can understand that God has purpose in our pain and we can know that in even our darkest moments and hardest days, we can praise and glorify his name. We can know that his providence has given us a platform, whether it is from the heights of joy or the depths of sorrow, whether it is before many people or few. And surely it is only right that we use it to tell of his goodness and grace.

Today’s post is sponsored by BJU Seminary and written by Renton Rathbun, who directs BJU’s Center for Biblical Worldview, contributes to the Seminary’s apologetics program, and speaks across the country on biblical worldview and apologetics. BJU Seminary equips Christian leaders through an educational and ministry experience that is biblically shaped, theologically rich, historically significant, and evangelistically robust.

We live in a world where 62% of American pastors have a syncretistic worldview. It was pastors who enabled the success of the Revoice movement, which is responsible for grooming young men and women into embracing a gay identity within Christianity. And currently, there is a dwindling confidence in pastors’ spiritual credibility.
Now more than ever, the American church is in desperate need of pastors who are ready to address a simple fact: the Church has come to despise holiness. Yes, the Church at large seems fond of God’s love and goodness, but holiness leaves a bitter taste in her mouth.
Many fear pursuing holiness will make us unrelatable, robotic, and judgy. Yet, the most sobering statement of 1 John 2:1–6 is that the first and primary exhortation is to stop sinning. Yes, if we do sin, we have an Advocate. But John wrote his epistle principally so that his people “may not sin.”
When we do speak of practical matters of holiness, we often explain our way into retaining at least some sin. When 1 Timothy 2:12 forbids women “to exercise authority over a man” in the church, we roll out our feminists to help us see that “authority” is misunderstood by conservatives. When Romans 1:26–27 speaks of the sin of homosexuality and its “vile affections,” we roll out our same-sex-attracted pastors to help us see that only the act of sodomy is a sin, not the attraction part.
The Church is losing the skill of hating and killing. We do not hate sin as God does, so we do not kill it. We might condemn parts of it—but hating and killing it goes too far. Yet, God says He hates the work of those who sin (Ps. 101:3; 119:104). He hates abominations (Prov. 6:16–19; Jer. 44:4). He hates the planning of evil (Zach. 8:17). And God has instructed us to hate evil (Ps. 97:10), even abhor it (Rom. 12:9).
Our worldview is confused, so our compassion has become confused. In attempting to show compassion for those who are tangled up in sin, we have begun showing compassion for sin itself. As my pastor once stated, “When we forget the sinfulness of sin and God’s own hatred for it, we forget the cost of sin for the Son of God.”
How can we kill what we have become accustomed to? How can we assassinate that which we have been pining after? We need a biblical worldview of holiness. The puritan John Owen confronts us, “Do you mortify; do you make it your daily work; be always at it while you live; cease not a day from this work; be killing sin or it will be killing you!”
Pastors, do not give up. Do not give in. Do not go gently into the night. Fight for holiness in your own heart (1 Pet. 3:15) and in the hearts of your congregations (1 Pet. 1:15–16). Fight because you love God. Fight because you love your people. Turn your people into killers of sin, or it will be killing them.
For more articles from BJU Seminary faculty members, or more information about BJU Seminary, visit our website.