This sponsored post was provided by Burke Care which invites you to schedule care today with a certified biblical counselor.

During the middle of COVID, Burke Counseling was launched with the simple goal of partnering with remote churches to provide online Biblical Counseling services for individuals and couples. Due to the pandemic, more people needed intentional care but couldn’t leave their homes. With a quick pivot to a home office business model we were able to continue to meet the increased demand. It has been a blessing to care for those who have been impacted by some of the toughest years many of us have experienced. Due to current cultural trends, we felt led to re-emphasize biblical language though a renewed vision as Burke Care.
Two ways Burke Care can help your ministry.
Provide Biblical Discipleship to your church members, staff, or community. Being able to disciple the Word and equipping others to disciple the Word has been a humbling and rich experience for us. Burke Care does not pretend to be “the” Biblical Discipleship and Equipping solution, but we may be “a” solution at this time and for a season. Ultimately, we want to bring glory to God which we know is for our ultimate good.  Our desire has been to have an eternal impact on the Biblical Counseling movement while utilizing the unique gifts that God has given us. At Burke Care, we have a desire to disciple others in the midst of their struggles and to meet with them where they are.
The value of Burke Care is rooted in the generosity of God, our hope in Jesus in community with one another.
Equip certified biblical counselors within your church and community. The Association of Biblical Counselors (ABC) asked to partner with Burke Care to shepherd their online, self-paced students through Level 1 Certification training. This move reinforced the mission of Burke Care and increased our ability to bring biblical discipleship to remote parts of the English-speaking world. ABC certification can be done through an online regional cohort or through an online, self-paced course. Burke Care is prepared to work with you to discuss available options to get the best training solution in front of you. The ABC Level 1 Certification training, “Equipped to Counsel” authored by Dr. John Henderson, is designed to allow the counselor in training (CIT) to develop a biblical philosophy in the work of discipleship, gain an understanding of biblical counseling and acquire a basic understanding of the general and specific methods.
ABC exists to enlist, equip, enrich, and encourage people everywhere to live and disciple the Word, applying the Gospel to the whole experience of life.

ENLIST believers with a heart to grow in their knowledge of Scripture as it practically applies to the myriad of issues related to discipleship.

EQUIP the church and community by providing training and certification in the work of biblical discipleship.

ENRICH members by offering ongoing resources with a robust biblical worldview of people and their problems while promoting Scripture as the supreme source wherein healing truth may be found.

ENCOURAGE followers of Jesus Christ to know, cherish, and honor Him as they minister His Word to one another while supporting each other.

Virtual Training. The ABC Called to Counsel Conference will be held in Texas but is also now offering livestream. We are so excited to have Tim Challies as one of the keynote speakers and leading out on the grief track. The 2023 dates are Thursday, 4/27 through Saturday, 4/29. Attending this conference is another way to learn more about the role of Biblical Discipleship in the local church and how your church might benefit from this type of ministry.
To sign-up for the Called to Counsel Conference, you can go on-line and register at www.calledtocounsel.com.
Please consider how Burke Care and ABC can assist you and those around you with your Biblical Discipleship and Equipping needs. Email me at [email protected]

There are two ways to read the Bible. The first way to read it is as a series of stories, books, statements, and teachings that are fragmented and disjointed, that, though they have little relationship to one another, have been compiled into an errant and fallible collection. The other way is to read it as a consistent, connected, and consecutive work that tells one cohesive story. When we read it this way, we see that Genesis is as connected to Revelation as it is to Exodus, that the ending perfectly complements and completes the beginning. When we accept it like this, we understand it as it truly is.
I’d love for you to read this lovely piece of writing by Theodore Cuyler who explains how we ought to read God’s Word—how we ought to read the story of how God is at work in this world to save his people and bring glory to his name. Read it and be blessed!

Some people regard the Word of God as a mere miscellaneous collection of disjointed fragments. They could not make a greater mistake. The Bible is as thoroughly connected and consecutive a work as Bunyan’s “Pilgrim,” or Bancroft’s History. The whole composition hangs together like a fleece of wool.
It begins with the creation of the world; it ends with the winding-up of all earthly things and the opening scenes of the endless hereafter. The Old Testament is the majestic vestibule through which we enter the matchless Parthenon of the New. It is mainly the history of God’s covenant people. Through all this history of nearly forty centuries are interspersed the sublime conversations of Job, the pithy proverbs of Solomon, and the predictions of the Prophets. We hear, at their proper intervals, the timbrel of Miriam, the harp of the Psalmist, the plaintive viol of Jeremiah, and the sonorous trumpets of Isaiah and Habakkuk.
Through all the Old Testament there flows one warm and mighty current—like the warm river of the Gulfstream through the Atlantic—setting towards Jesus Christ. In Genesis he appears as the seed of the woman that should bruise the serpent’s head; the smoke of Abel’s altar points towards him; the blood that stains the Jewish lintels on the night of the Exodus is but a type of the Lamb of God that taketh away the sin of the world; Moses and the prophets testify of Jesus. Just as the rich musical blast of an Alpine horn on the Wengern is echoed back from the peaks of the Jungfrau, so every verse of the fifty-third chapter of Isaiah is echoed in the New Testament of Immanuel.
After a silence of four hundred years, the New Testament begins—and with the genealogy of the incarnate Savior. The first four books are occupied with the earthly life and sacrificial death and resurrection and ascension of the same Personage. The four independent narratives of the evangelists—like the four walls of a church edifice—contain and enclose the complete narrative of Christ’s life. Each one has its place and its purpose. Matthew wrote for the Jews, and in his gospel Christ is represented as a king; the book describes his kingdom and its laws. Mark describes his wondrous deeds as the man of action—the Christ as a servant doing his Father’s will. Luke wrote for the Gentiles, and of Jesus as the Son of Man. John occupies his rich aromatic pages with the wonderful words of the Son of God. He defines his special object at the close of his twentieth chapter: “These are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life through his name.”
The biographies of Jesus are completed, but not his life upon earth. The next book carries it forward. He still lives by his Spirit in the chosen Apostles. The Book of the Acts written by Luke, commences with these words—“The former treatise have I made, O Theophilus, of all that Jesus began to do and to teach.” This second treatise simply continues to narrate what Christ does and teaches through his Apostles and representatives. It is devoted to the founding of Christian churches in certain great centers of influence, like Jerusalem, Antioch, Ephesus, Corinth and Rome. The churches thus founded must next be instructed in the commandments of their Lord and be indoctrinated in the practical principles of holy living. Hence arises a necessity for the Epistles. Each has its province. The epistle to the Romans is the grand argument for justification by faith. That to the Galatians treats of deliverance from the bondage of the law. The letter to the Philippians is redolent of gratitude and of joy in hours of trouble. Its motto is “gaudeo; gaudete!” The epistle to the Ephesians is the setting forth of the “heavenlies;” that to Philemon is the charter of human rights and the seed of emancipation-proclamations; the epistles to the Corinthians are manuals for personal conduct and the government of churches. When Paul wrote to Timothy and to Titus, he furnished manuals for Christian pastors. John’s epistles are all love letters—the effusive sweetness of the heart’s honeycomb. When Apollos penned the Epistle to the Hebrews (as I am inclined to believe that he did) he set forth the priestly office of Jesus and the blessings of personal faith. Peter utters the practical precepts and warnings that are needed not only by the dispersed disciples, but by all disciples to the end of time.
When the life, the death, and the mighty works and divine instruction of Christ (by his Apostles) have been completed, there bursts upon us the magnificent panorama of the Apocalypse. This is the book of sublime mysteries. But through all the apparent confusions of thrones and of armies, of thunders and lightnings, of trumpets and viols and winged angels, we can distinctly trace the progress of the final conflict between King Jesus and the powers of darkness. The long battle terminates in the overthrow of Satan, and the glorious victory of him who wears on his head the many crowns. Then comes the final resurrection of the dead, the general Judgment, the revelation of the New Jerusalem, prepared for the endless habitation of the redeemed. The Apocalypse closes with its seven-fold chorus of hallelujahs and harping symphonies.
Such is the wondrous volume which God has given to man, and which outweighs all the libraries on the globe. It contains many writings, yet is it but one book. It has many writers, yet it is all from one Author, the Almighty Spirit of God. The pure, white, spotless fleece hath throughout its connecting fibers; the fabric is divine in its origin, its unity, and its imperishable power and glory.

Happy Thanksgiving to my American friends and family. What a blessing it is to give thanks and what a blessing that we all have so much to be thankful for.

Today’s Kindle deals include some good options for different readers. Be sure to check in tomorrow as well when there will be many (many!) to choose from.

(Yesterday on the blog: New and Notable Christian Books for November 2024)

Lots of people have been wondering what Jordan Peterson believes about God. His new book, reviewed here by Shane Morris, gives some answers. (Sadly, the answers are mostly troubling.)

Barnabas Piper explains three powerful effects of thankfulness to God. “I write all this to put thankfulness in a new and more substantial position for us. It is virtuous and morally good. It is obedient to God. It is a choice we make in response to—and acknowledgement of—God. And moreover, thankfulness is a powerful weapon for followers of Jesus.”

I would imagine each of us knows a pastor who fits the description Darryl offers here.

“‘Oh Mom. God would be good if there was cancer,’ she replied, sitting against the metal slatted headboard of the hospital bed. Her voice held that daughter to mother tone of reproof, and I pulled back from my embrace to find her, rather than exuberant, completely sober and in earnest.”

Thembelani Maqajana says that any Christian can (and should) be a prayer warrior.

Aaron reminds us that we ought to give thanks even in the worst of times. “We can give thanks in the worst of times because, in doing so, we can remind ourselves of who God is. God is ‘merciful and gracious, longsuffering, and abounding in goodness and truth.’ And this is true whether we can see it clearly or when our belief is hanging on by a thread. He is not overcome by our circumstances. He is with us in them.”

Our God…does not demand that we justify our pains before feeling them or rationalize our tears before shedding them. He is “our refuge and strength, a very present help in trouble” (Psalm 46:1). 

If the message you preach isn’t good news for every person from every tribe, tongue, & nation, then it isn’t the real gospel.
—Nathan Finn