With due respect to my Reformed Presbyterian friends, I think it’s difficult to make the argument that singing in the local church must not be accompanied by instrumentation. But with due respect to everyone else, I think it’s equally difficult to make the argument that singing in the local church must be accompanied by instrumentation. It seems to me that we have a lot of freedom here—freedom to sing in a way that matches our convictions and freedom to sing in a way we judge appropriate to our setting.

I tend to think the most difficult position to justify from the Bible is the one that seems to be in effect in a great many evangelical churches today—that music is at its best when there is a full band of skilled singers and musicians who play so loudly as to drown out the voices of the congregation. Where instrumentation was traditionally used to enhance the beauty of the music and help direct the singing of the congregation, today it often seems to dominate so that instead of using a band to complement and accompany the congregation, the congregation now merely does their best to sing along to a band.
A friend recently distinguished between two helpful categories: worship services that are performative and worship services that are participatory. A performative worship service is one that could merrily go on even if there was no one there but the people at the front of the room—the pastor(s) and the band. A participatory worship service is one that would have no meaning unless the congregation was present and doing their part. And while the congregation can and should participate in more than the singing (e.g. prayers, ordinances, responsive readings), they should certainly not participate in less than the singing. Yet this is the reality in so many churches today—singing is performative far more than participatory. In fact, the less we can hear the voices of the unskilled singers in the pews, the better the music is judged to be. Singing has gone from being the domain of the many amateurs to the domain of the few professionals.
The New Testament says precisely nothing about instrumentation in worship services and, like the majority of Protestants, I take this silence to allow room for wisdom and conviction. I have joyfully sung acapella in some churches and have joyfully sung with a full band in others. But if the New Testament is silent on instruments, it is clear on voices, and it seems to say that singing belongs to the entire church, not just to a band. In two of Paul’s epistles he states with clarity that we are to all sing when we gather for worship. We are to address “one another in psalms and hymns and spiritual songs, singing and making melody to the Lord” and we are to sing “psalms and hymns and spiritual songs, with thankfulness” in our hearts to God (Eph 5:19; Col 3:16). As good as instruments may be, voices are better, for voices express praise and worship in ways even the most skilled musician cannot. 
Hence, it seems a reasonable conclusion that if we are to use instruments and lead vocalists, they should make it their task to serve the voices, not dominate them, not displace them, and not drown them out. And the voices should not be just the one or two skilled singers at the front of the room, but the entire congregation who together bear the responsibility for obeying God’s commands. It is the whole church, not just the best singers, who are to mutually encourage one another through the singing of psalms, hymns, and spiritual songs. And to do that, they must be heard! Their voices must not be drowned out by instruments, but rise above them.
So I say it is high time that churches emphasize participation ahead of performance. If the band is having a great time while the congregation is struggling to keep up, if the band is audible and the congregation silent, if two voices are being heard while hundreds more are going unheard, something has gone terribly wrong. It would be far better to sing without instruments than to have the church stay silent with them. It would be far better to turn off all instrumentation than to tune out all the voices. Serve the people as they sing, I say—serve the people as they sing of the gospel, sing for one another, and sing to the Lord—just as He commands.

Do you love to read? Do you want to learn to love to read? Do you enjoy reading books that cross the whole spectrum of topics and genres? Then I’ve got something that may be right up your alley—the 2022 Christian Reading Challenge.

Whether you are a light reader or completely obsessed, this 2022 Christian Reading Challenge is designed to help you read more and to broaden the scope of your reading.

How It Works

The 2022 Christian Reading Challenge is composed of 4 lists of books, which you are meant to move through progressively. You will need to determine a reading goal early in the year and set your pace accordingly.

The Light Reader. This plan has 13 books which sets a pace of 1 book every 4 weeks.
The Avid Reader. The Avid plan adds another 13 books which increases the pace to 1 book every 2 weeks.
The Committed Reader. This plan adds a further 26 books, bringing the total to 52, or 1 book every week.
The Obsessed Reader. The Obsessed plan doubles the total to 104 books which sets a demanding pace of 2 books every week.

Begin with the Light plan, which includes suggestions for 13 books. Choose those books and read them in any order, checking them off as you complete them. When you have finished those 13, advance to the Avid plan. Use the criteria there to choose another 13 books and read them in any order. Then it’s time to move to the Committed plan with a further 26 books. When you have completed the Committed plan (that’s 52 books so far!), you are ready to brave the Obsessed plan with its 104 books. Be sure to set your goal at the beginning of the year so you can make sure you’re reading at the right pace.

All you need to do is download the list (or buy a printed version—see below), choose your first few books, and get going. Happy reading in 2022!

Ideas

Take the challenge with your spouse and divide the list in two.
Take the challenge with your family and divide the books between the entire family
Take the challenge with your youth group or small group and divide the books between all of you. Regularly report on your progress with short reviews.
Set your goal and read the books from all of your lists in any order (rather than progressing from Light to Avid to Committed).
Discard all the rules and choose books from any plan in any order. Use the 2022 Christian Reading Challenge as a guide to diversifying your reading.
Use #vtReadingChallenge to connect and to keep track of others on social media.
Have fun with it!

Get the Challenge

The 2022 Christian Reading Challenge is available in 2 formats: plain and pretty. The plain version is a simple list you can easily print at home. The pretty version is styled as an infographic and will look amazing on your wall all year round. It might also make a neat Christmas gift. You can purchase it as a professionally-printed poster from our store. Those who subscribe to Visual Theology can download the HD file to print at home or take to a local printer.

Good morning. Grace and peace to you today.

There have been a few Kindle deals shared this week. You can browse and see them if you like. We’ll hope for more next week!
New Beginnings: On God’s Mercy and Grace
“The beginning of a new school year was always one of my favorite times. There was something exciting about seeing unopened textbooks and knowing that by the end of the year, I would have a thorough understanding of that new subject, or at least evidence that I gave it my best effort. It was a time of new beginnings, regardless of last year’s results.”
Jesus Holds Us Fast
Blake rejoices in the simple truth that Jesus holds us fast.
Light and Life for the Year to Come
Sarah Valentour: “This time of year, we make lists, picking our lives apart for small ways to improve. We seek ways to become the ‘best us’ we can be, searching for answers within ourselves. But as the world preaches the salvation of self-care, God calls his people to a life of holiness, emulating him, in order to become children of light.”
Winning Your Child’s Heart with Winsome Words
“Do we understand the impact of our words on our children? We utter words every day in all sorts of situations, often without intentionality. Sometimes, when we are using words to keep order and get things done, we lose sight of the power they possess.” Darby Strickland reminds us of the power of words to build up and tear down.
Blessed
“So there I was, feeling pretty sorry for myself, and arguing with the Lord. Things had not worked out like I thought they should. ‘Lord, You said that if I looked into your law and obeyed it, I would be blessed. This doesn’t feel much like a blessing.’ There it was in black and white, and yet I did not feel blessed in my doing.”
Flashback: Strength = Good, Weakness = Bad
Consider how God can and will work in you in the year ahead if only you will be weak. Make this the year where you will rejoice in weakness so you can rely on God’s strength.

Nothing should keep our minds busier on earth than this great reality: the Holy One of God was declared unholy, so that unholy sinners might stand unblemished before a holy God. —Mark Jones