A common reason why we cease to pray effectually or fervently is because we fall into a rut. When this happens we pray more by habit than in the Spirit. We do indeed go through a routine of words and lists but the fire is just not there in the soul. This is one reason why we must be careful not to be dictated to by our prayer-lists. They may have their place but they must never become our masters. At times–perhaps at frequent times–we must leave our prayer-lists aside and turn from our conventional patterns of prayer. There are times when the mould of our intercession is to be discarded entirely and we are to devote our whole minds and souls to the great task of calling on God for nothing less than revival. 

It is a question worth pondering as to whether there is much serious prayer being offered up in our busy age. There is undoubtedly a welter of other things being attempted: files of paper are prepared on a host of topics; memoranda by the score are recorded; statistics are noted; committees are formed and then disbanded; agendas are drawn up and discussed; ideas are floated and debated; proposals are offered and turned this way and then that. But in the face of the massive onslaught of secular and spiritual forces hostile to the gospel of Christ there appears to be little agonising prayer. Perhaps it is time to ask ourselves if this is why nothing seems to get any better.
Behind this lack of real prayer–if the above observations are just–there would appear to lie just one basic explanation: prayer is extraordinarily difficult. At least prayer which involves wrestling is so. There is a common style of praying found in many places today which makes but little demand upon those who offer it up. We do not set ourselves up to be the judges of other men’s spirituality. But if our eyes and ears do not deceive us it would seem that a style of prayer is widespread which consists very much of saying thank you to God for a large number of things, yet never goes on to lay hold of the Almighty or to make massive demands upon his promises.
It is time to ask ourselves whether such praying is worthy of being called scriptural or evangelical. The prayers of the Bible concentrate on the great emergency and crisis of the times. Examples of this abound. The prayers of Ezra, Nehemiah,  and Daniel may be taken as notable examples. They grapple with the main issue of the day, which is that God should pardon his people and restore to them the power of his grace. No doubt these holy men were grateful to God for the mercies of life and thanked him no less than we do today. But their chief energies in prayer were spent, not in reference to the common mercies of life, but on those themes and subjects which most concerned Christ’s kingdom at that hour. So they contain the element of striving with God. They are hot and passionate. They amount to a spiritual wrestling and to a laying hold of God in downright earnest.
If anyone thinks that we go too far in so speaking of prayer in Bible times, let him recall the marvellous earnestness recorded for us concerning the prayers of our Lord in the garden. How deeply did he experience agony! There was immense conflict in his mind and soul. This was registered in his tears and in his sweat which dripped from his brow like clots of blood. Such intensity of prayer may perhaps be unique to our blessed Redeemer. But there are expressions elsewhere in the Bible to show that prayer is hard and demanding to man.
The Psalmist speaks of an experience which must be exceeding rare in our times. His knees were weak through fasting (Ps. 109:24). Intercessory prayer requires us to ‘afflict our souls’ (Lev. 16), to ‘watch’ and not to sleep (Matt. 26:38), to ‘labour fervently’ (Col. 4:12), to persevere (Eph. 6:18) and to engage in an exercise which is intensely spiritual (Rom. 8:26).
When we study the practice of Old Testament saints we find not a little to humble and inspire us. Elijah’s prayers stopped heaven and brought a drought on the land. Again, his prayers opened heaven and poured forth rain on the parched earth. What prayers these biblical men and women offered up and with what effect upon the world! They stormed Zion in their fervour to be heard. They petitioned the throne of heaven and laid siege to its walls. They would scarcely take No for an answer. In so praying they stopped the sun in its course; they called down fire from above; they opened prisons; they overturned the schemes of armies; they raised the dead; they toppled thrones; they wrought mighty deeds of victory.
It cannot escape our attention that such wrestlers with God seem to be few today. We are grateful for those who serve Christ in whatever capacity. We value highly all who walk with God and are true to his Word and sound in their faith. But it would be good for our land and for our churches if there were a larger army of wrestlers, all taking God at his Word and pleading relentlessly the promises which he has made to his people in a dark day. In a word, we need an army of men and women who are so devoted to praying for the Spirit to come down that they give God no rest (Isa. 62:7).
Too many prayers lack steam. Too many prayers are predictable. Too many prayers are marked by sameness and tameness. But prayers which are ordinary are not sufficient to turn the tide of evil in these days. What is called for in such a dark day is for men and women of exceptional dedication to God who will plead for a mighty change in the state of things. Perhaps this is the main reason why there has been a recovery of much truth but little public manifestation of it. We are all guilty in that we have not waited with sufficient seriousness on God to give the church the power of preaching and the unction of spiritual energy.
It is a fault to treat prayer as the Cinderella of our spiritual duties. To read and to preach is essential. But the oil of divine blessing must needs be poured on the means of grace if they are to be effectual. Too many of our services to Christ are performed with little water on the mill. It is the way of God that he will have us beg for our blessings. Little prayer usually means little unction. There are exceptions but we must not take advantage of God’s kindness. At times we get unusual help in our work with but little intercession beforehand. But it is presumptuous of us to take this as our rule of action.
A common reason why we cease to pray effectually or fervently is because we fall into a rut. When this happens we pray more by habit than in the Spirit. We do indeed go through a routine of words and lists but the fire is just not there in the soul. This is one reason why we must be careful not to be dictated to by our prayer-lists. They may have their place but they must never become our masters. At times–perhaps at frequent times–we must leave our prayer-lists aside and turn from our conventional patterns of prayer. There are times when the mould of our intercession is to be discarded entirely and we are to devote our whole minds and souls to the great task of calling on God for nothing less than revival. Let the soul pour itself out to its Maker in anguished groans. Let the heart within us feel free to roam up and down the land in its search for a way to give vent to our burden and to our grief that Christ’s cause is so low.
We shall probably seldom if ever pray in the manner of the saints of the Bible if we are not full of the knowledge of the Scriptures. This is clear from a perusal of the great prayers of the Bible itself. The Bible-characters whom we referred to as great in prayer were themselves men who were full of Scripture. Their prayers are often a tissue of biblical language. They quote not only the ideas of the Bible but also its very text. Of course there is a danger even in this. It is possible to use the Bible as mere padding in our prayers. It is sometimes the case that men who have little to say in prayer fill out their prayers by reciting texts of Scripture which may be only partially what they are trying to say. We have all been guilty, no doubt. This is an abuse. Real prayer shoots upwards, being impelled by the inward fire and animation of the soul. No one needs to be told when we have offered up a real prayer. It is something which all feel who have any spiritual life in them.
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If God can hold all the waters of the earth in the hollow of his hand, if he can move the mighty mountain ranges on a scale like a toy to weigh them, then he is certainly able to help us through our trials. So as we begin this new year and face whatever trials may lie ahead, let’s wait confidently on the Lord. His strength alone can carry us on wings like eagles through every storm.  

Each year, for some reason, we buy into the belief that next year will be different. As December concludes, we have high hopes that a change in the calendar will end the struggles and hardships that we are facing. However, as the new year dawns, it usually doesn’t take long for such happy hopes to be dashed to pieces by the less-than-romantic reality before us.
For my family, the first blow came in February with the unexpected loss of my brother-in-law. One minute he was completing his normal duties at work, the next minute he was unexplainably unconscious on the floor, leaving behind my sister and two young children. Then, in July, my granny passed away. It wasn’t as unexpected, but the loss still hurts. It has been a recurring theme in my life this past year: Death deals his blows while I cower in the corner longing for Resurrection Day.
Hope When Love Hurts
God has ingrained in us a desire for authentic and meaningful relationships. It’s therefore no surprise that we find great joy in living life deeply with those in our family, church, and community. In these relationships we enjoy lots of laughs, make lots of memories, and always have a story to tell. No doubt, the deeper we love, the more we enjoy other people. But, there’s also a greater potential for pain. Losing someone we love dearly is heartbreaking. Traversing such painful times can often leave us desperately searching for hope and strength to sustain us.
As believers, we know our hope is always in the Lord, yet it’s sometimes difficult to feel it during a season of hardship. It’s often a battle to let the propositional truths we know to be true sink down into the depths of our heart and stir our affections. It’s a continual fight to soak in the hope-filled truths of our majestic God, who alone encourages and sustains us, yet Isaiah 40 is an encouraging chapter to remind us of the greatness of God.
The Majesty of God
Isaiah 40 clearly demonstrates God’s majesty. For example, it teaches us that God holds the waters of this world in the hollow of his hand (v. 12). Imagine all the waters of every ocean, river, stream, and pond being held in God’s hand! We’re told, too, that he names each star. We can’t even count the stars, but God knows them all by name. And, because he is great in power, not a single star goes missing (vv. 25–26).
If God so cares for the stars, how will he not much more care for his people.
In verse 27, God’s people ask two questions of him that most of us can relate to: Is my way hidden from God (does God see me)? Has my way been disregarded by God (has he abandoned me)? In the midst of hardship, we, too, might find ourselves asking these things of God. I am thankful for how these questions are answered in verses 28–31.
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It is God who opens and closes wombs. It is God who blesses those of us with children, and the withholding of offspring is not a sign of His cursing. It is not for us to covet God’s decree at which women are given children and which ones He said “no” to for the time being. This is a painful topic and one that needs to be addressed with sincerity and tears. Weep with those who weep! But do not call sin by any other name or act as if Christians don’t have any biblical categories by which we can navigate this discussion.

Oh, you returned! If you haven’t already read part 1, I encourage you to do so, as this recap will be enough to get you pointed in the right direction, but can’t replace the sort of context you would get by just reading the earlier post. I set the stage by pointing out that creation is God’s purview, not man’s. We can procreate and we can take preexisting matter and fashion it into this or that, but creation belongs to God. This is a fact that both human and demonic forces have sought to overcome from the beginning as they coveted the rights of God for themselves. We ended up with me starting to weave a potential narrative of the “daughters of man” from Genesis 6 participating in the evil, coveting God’s rights for themselves, and resulting in the Nephilim, the last straw before the worldwide flood.
You are now caught up.
The symbolism of religion isn’t necessarily a bad thing.
All of religion is, by nature, symbolic. In a church service, we symbolically worship before the very throne of God. The Lord’s Supper is symbolic of His body and blood, as we remember his death and as He nurtures us until He returns. Baptism is symbolic of the life, death, and resurrection so that the one being baptized can say that they have participated in the very gospel and their standing before God is based on the work of Jesus rather than the failings of Adam and self. Baptism is literally the announcement that you are represented by the last Adam now, and not the first.
Pagan worship is also symbolic. And in the Bible, there are many examples of how the people of the time worshiped pagan deities through their symbolism. Perhaps it was by crafting and worshipping an idol. Maybe it was through a pinch of incense to Caeser. Sometimes it was feasting upon meat that had been sacrificed to demons. And sometimes worship occurred as one engaged in sexual acts with a temple prostitute. The random man would pay money to the priestess and then would have sex with her. That was his worship. The priestess would accept the money and apply it in the service of her god and then engage in the sexual act. That was her worship. I know there were variations of this in the Roman world that even a pervert of today would find to be disgusting, but that’s all I have to say about that.
Was this activity restricted to the Post-Flood years though? I have no reason to think that it was. I believe it is entirely possible that the same manner of temple prostitution was going on in the days of Noah just as it happened in the days of Moses (Rev 2:14), the days of Elijah, the days of Paul, and if we’re going to hit home, the days of today’s porn saturation. Temple prostitution has been a thriving business for the enemies of God from the earliest days. After all, hasn’t prostitution been defined as the oldest profession? And what is porn but prostitution that has been recorded for a wider audience?
So imagine with me a young prostitute whose intent has been nothing but evil (Gen 6:5). Oh, she thinks that she is doing a service to the men who frequent her but they have been layering condemnation upon themselves with every visit. Still, she is a pillar of the community! And she knows that the services that she has been providing have all been symbolic. The men have been engaging with her and she has been engaging with them as both parties have sought the approval of the benevolent demon behind it all.
Then one day the demon appears.
Oh, he isn’t red and he doesn’t have horns. As a matter of fact, he looks pretty good. He’s healthy, strong, well-spoken. He introduces himself and convinces her of who he truly is. He is everything she ever wanted. He is who she has been opening herself up to, both figuratively and literally. Then he has a proposition. She could bear him a son. This thing could go from the symbolic to reality in a flash. She knows this isn’t how things are really supposed to go, but this is an opportunity beyond anything she had imagined!
When I hear about the sons of God taking the daughters of man, this is the storyline that comes to mind. I don’t picture rapes or spiritual overshadowings such as how the Holy Spirit came upon Mary. Demons are limited in how they are able to interact with the world, and their attempts to simulate creation would surely require participation from an image-bearer of God. And that participation would make it all the sweeter to one destined for Hell.
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