This is a book that will benefit every Christian, for whether or not we have been called to take a leadership role in worship, it most certainly falls to each one of us to understand it and participate in it.

Though we are 2,000 years past the founding of the New Testament church, we are seemingly still confused about how we ought to worship God. There are many competing philosophies of worship, many disagreements about everything from its purpose to its God-ordained elements and methods. We know we must worship, but we so often don’t know how.
It is for this reason that we continue to see so many new books on the subject and for this reason that we need to. This includes, most recently, H.B. Charles Jr.’s On Worship: A Short Guide to Understanding, Participating in, and Leading Corporate Worship. He confesses that, though he has previously written on preaching and pastoring, he found it surprisingly difficult to write on worship. “I believe I have a biblical philosophy of these [other] ministry subjects. After more than thirty years of experience in pastoring a church and preaching each week, I feel comfortable writing about those subjects. Who, truly, is competent to write about worship? And if writers feel confident that worship is a subject they have thoroughly mastered, should we be reading what they think?”
Though he does not claim to have thoroughly mastered the subject of worship, he has made a long and careful study of the matter and over many years of leading a church has attempted to refine his convictions along Reformed, Protestant lines. The result is On Worship which “is not a theological treatise, biblical study, or comprehensive handbook on worship.” Neither is it meant to be. It is instead “more like a compass than a road map” that “seeks to point you in the right direction.”
The book is comprised of thirty chapters that fall into three parts. The chapters are deliberately short and are not always entirely thematically sequential—perhaps a bit more like essays or blog posts that could be read in any order rather than having to be read one after the other.
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This Christian identity is the most important thing about us. We are known and defined, first and foremost, not by our singleness but by our identity as sons and daughters of God. Our marital statuses, addresses, jobs, and church communities may change over time, but our identity in Christ remains constant.

See what kind of love the Father has given to us, that we should be called children of God; and so we are. (1 John 3:1)
If you’ve ever made a major move, you can appreciate the identity crisis that comes with transitioning to a new place. I felt this keenly when I moved to a different state shortly after my college graduation. It was as if I left my college campus wearing twenty different name tags: roles in which I served, job titles I held, nicknames given by beloved friends—all significant markers of my identity. But a thousand miles away from that community, the name tags were meaningless and were quickly stripped away. It was hard to know who I was and where I fit.
As a single woman in my late thirties, I’ve had my share of introductory conversations that have involved people asking, “What does your husband do?” or “How many kids do you have?” There’s inevitably a bit of awkwardness when they learn that I’m not married and don’t have any kids, and the conversation hits a speed bump. My introductory biography on the website of the church where I work always looks a bit thin with no mention of a husband or children. When my married peers find so much of their identity in being spouses and, in many cases, parents, it can once again feel hard to know who I am or where I fit.
In those post-college days, my starting place for rebuilding my sense of identity was the one name tag that wouldn’t be stripped away: “Daughter of God.” Fifteen years later, that’s the name I still cling to, the one that has endured through two more moves, through life changes, and through the ongoing longing to add the name tag “Wife.” To be called a daughter of God is an incomparable gift.
John was so deeply secure in his identity in Christ that he referred to himself as “the one whom Jesus loved”  (John 20:2). His writings repeatedly speak of God’s deep, intimate love for his people as revealed in Jesus (see John 10:14–17, 27–30; 17:2026; 1 John 4:10–12). It is this love that has been given to us, at such great cost, so that we would no longer be enemies or slaves of God but his children. We have access to the creator of the universe because he is our Father (see Rom. 8:14–17). We have a loving advocate in Jesus because he is our big brother (see Heb. 2:17). And we have a secure, unchanging, glorious identity as sons and daughters of God (see Eph. 1:3–14).
This Christian identity is the most important thing about us. We are known and defined, first and foremost, not by our singleness but by our identity as sons and daughters of God. Our marital statuses, addresses, jobs, and church communities may change over time, but our identity in Christ remains constant. Whether we wear the name tags of husband or wife, dad or mom, best friend or housemate, our primary identity will never be found in our earthly relationships. Our heavenly Father looks at us all— single, married, divorced, or widowed—and sees the same thing: his beloved children. And so we are.
Taken from Singleness, Living Faithfully by Jenilyn Swett, a recent release from P&R Publishing. Used with permission.

Written by R. Scott Clark |
Thursday, September 23, 2021
There is such a thing as a message of “cheap grace” and the Dela Cruzes would seem to be the poster children for it. Any preacher who only offers “free salvation” but who omits “take up your cross” as a consequence (not a prior condition) of that grace is a preaching a false, antinomian, Gnostic, therapeutic gospel.

Julie Roys ran a story yesterday by Sarah Einselen about a new congregation, which apparently opened this summer, in San Diego. Living Faith Church is a small congregation pastored by a husband and wife team, Stephen and Angela Dela Cruz. The salacious part of the story is that she was (is?) a porn star and he is a business coach. They met at the former Bethany University, which closed in 2011, an Assemblies of God related school. Together they claim to run ten multi-million dollar businesses. They do not say of what sort. It is not clear whether Angela Dela Cruz is still active in the porn industry but the two are clearly capitalizing on her past to generate “buzz” and interest in this congregation. One social media ad identifies her as an “adult actress,” which is code for pornstar. Judging by what one can see from videos of the services the porn angle may be generating more outrage than new members. They are clearly meeting in a very small space with relatively few people. What is more impressive, however, is how formulaic everything is. We see three musicians on a platform singing the same awful “praise music” as every other would-be mega-church in America. The messages seem to be firmly in the middle of the American evangelical therapeutic religion. Stephen is the poor-man’s Joel Osteen and he is going to help you live your best life now.
Your Porn Life Now
For the sake of discussion, since they are clearly capitalizing on her life in the porn business, let us presume that the Stephen and Angela believe and are teaching others that a being a Christian and living a judgment-free successful life are entirely compatible.  The congregation’s statement of faith looks as if it were written by students from an AOG “university” circa 2011. Whoever wrote the confession wants to be an orthodox, Arminian, Baptistic, Pentecostal. It has a relatively high view of Scripture:
The Bible is God’s Word to all people. It was written by human authors under the supernatural guidance of the Holy Spirit. Because it was inspired by God, the Bible is truth without any mixture of error and is completely relevant to our daily lives.
The Holy spirit is said to be given “subsequent to salvation” and the “baptism of the Holy Spirit” is a second blessing. “This immersion into Spirit-led living provides the Christian with the power to live a fruitful, victorious life, understanding of spiritual truth, and boldness in sharing the good news with others. He also gives us spiritual gifts. As Christians, we seek to live under His daily guidance.” If Mrs Dela Cruz is impenitent about her role in the porn industry, a major source of human trafficking and exploitation and a source of spiritual destruction for many, then they are proposing a definition of the victorious higher life hitherto unknown. Without a hint of irony their statement of faith unequivocally affirms the existence of a literal hell. Salvation is said to be by grace but the statement offers nothing on the doctrines of mortification of sin or vivification in the new life.
Therapeutic Gnosticism
If the mainstream of American evangelicalism has become entirely captive to what Christian Smith, in 2009, called “moralistic therapeutic deism” much of the rest of it has become a subsidiary: Gnostic therapeutic pentecostalism. In Deism God is largely absent. In Pentecostalism, especially of the sort being marketed by the Dela Cruzes, God is a cosmic Door Dash driver. This is not old-school Pentecostalism, which was rooted in the Holiness tradition. As Marx materialized Hegel (by turning the dialectical process of history into class warfare) so the real second blessing offered by the likes of Stephen and Angela Dela Cruz is an emotionally satisfying, financially prosperous life now. Joel Osteen has routed the Azusa Street Revival. Like all the other second-rate business coaches in the world they have the secrets to success. Mind you, unlike Warren Buffet and Jeff Bezos, they are not actually producing wealth themselves but they will show you how you can do it. Instead of cheesy late-night television commercials they are holding church services with the requisite praise music, which promises to give participants that shot of endorphins followed by a rousing pep talk.
This is fundamentally Gnostic because it offers a perverse salvation through secret knowledge (Gnosis). This, of course, is what the Gnostics offered in the second century. Like the Gnostics, they hijacked Christianity through redefining terms and changing the story dramatically. In Gnosticism the God of the Old Testament, Yahweh, was rendered a mean, demiurge tied to creation, which was said to be inherently evil. The immaterial, i.e., the spiritual, was said to be good. The key to deliverance from the material world is a secret known only to true Gnostics. They developed an elaborate hierarchy of being and promised to guide followers through the maze. The Jesus of the second-century Gnostic texts is not the Jesus of the Gospels.
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