An Alien Gospel: What are Christians to Make of UFO’s?
We live in turbulent times. We have come to expect the unexpected, even the bizzare. The Internet woos us with reports of UFO sightings and alien abductions. NASA and SETI continue to probe the heavens for signs of intelligent life. Offerings from Hollywood focus mankind’s hopes on space travel, cosmic demigods, and visitations from above. But wise Christians, grounded in biblical cosmology, will not be taken in.
“For false Christs and false prophets will arise, and will show great signs and wonders
so as to deceive, if it were possible, even the elect. See, I have told you beforehand.”
(Mt. 24:24)
Most Christians are familiar with these words, and most do indeed watch for false prophets. But their focus is limited: They are on the alert for human false prophets rising up out of the earth (Rev. 13:11f).
But in these dangerous last days, here’s a question well worth asking: Could it be that some of those false prophets will be evil spirits coming down from the sky, masquerading as highly evolved extra-terrestrials who are not out to blast us, but to “bless” us with their redemptive wisdom from the starry deeps?
Well, if you know anything about the great red dragon, whose tail sweeps stars down to the earth—and who is styled as the deceiver of the whole world—you wouldn’t (or shouldn’t) put it past him (Rev. 12:4, 9).
And yet, many Christians are double-minded on this subject. They ask, almost rhetorically, “Who’s to say that extra-terrestrials don’t exist? Surely in a universe as big as ours there must be other intelligent life forms out there! Isn’t it a bit arrogant to think that we, and we alone, are ‘the ones’”?
Those are good questions, questions I myself have asked. But in devoting a couple of years to the study of biblical cosmology, I was stunned to learn something of great interest, and—in credulous times such as ours—of great practical importance: I learned that, Yes, we really are “the ones”!
Very briefly, let me make that case.
What Shape is Your Cosmos?
Did you know that prior to the sixteenth century no one in the Western world believed in aliens? In part, that’s because no one believed in the Big Bang or cosmic evolution. But in larger part, it was because no one believed that space was infinite or centerless or curved; no one believed it was shaped like a saddle, a hyper-cube, or a multi-dimensional toroid. (Not to worry, modern cosmologists who dream of these “high things” can’t even imagine them themselves, 2 Cor. 10:5). Instead, they believed that God, in six literal days, created the universe as a great but finite sphere, revolving around a stationary earth that served as home for the apple of his eye: us! And where did folks get such an outlandishly man-centered idea? You guessed it: from the Bible (plus like affirmations from Aristotle and other ancients).
Now, please consider the following historical fact carefully: Belief in aliens came in when belief in biblical geocentrism went out. It came in when Copernicus, Galileo, Kepler, Newton, and all their followers demoted the earth from the place of cosmic centrality bestowed upon it by the Word of God. Interestingly, the first scientist to let the alien genie out of the cosmological bottle was Johannes Kepler, who speculated about the inhabitants of the moon in a book aptly called Dream. Four hundred years later, the dreamers at NASA and the SETI program are still at it!
If, then, we truly desire to understand the Bible’s verdict on the question of extra-terrestrials, we shall first have to re-examine its testimony about the purpose and structure of the universe. And as unpalatable as it may be to modern man, that testimony is actually quite clear, compelling, and (to my mind) comforting.
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This Is My Father’s World
The church has a high calling to bear witness to the Father’s glory throughout the entire world, which ultimately belongs to him. “This Is My Father’s World” is no ordinary hymn; it’s a powerful reminder of God’s sovereignty and the goodness of his creation. Unlike many of the kitschy and theologically anemic songs of today, it has earned its status as a timeless treasure.
In the world of hymns, there are those that stand the test of time, touching the hearts and souls of generations. “This Is My Father’s World” is undoubtedly one of these timeless treasures. Its profound theological message resonates as much today as when it was published more than a hundred years ago.
Written by Maltbie Davenport Babcock, an American Presbyterian minister, and published posthumously in 1901, “This is My Father’s World” packs a theological punch.
Unpacking the Hymn’s Lyrics
The opening line, “This is my Father’s world,” sets the tone for the entire hymn. It is a declaration that everything in the world ultimately belongs to God. In the beginning, God called forth something from nothing and then, in a successive series of moments, shaped that something into the awe-inspiring world which we now inhabit.
Thus, Babcock’s hymn makes a profound statement about the natural world as a signal of God’s goodness and beauty. As the Psalmist declared, the heavens “declare the glory of God” (Ps 19:1). As the apostle Paul wrote, the natural world teaches humanity that God exists and should be worshiped (Rom 1:18-22). Indeed, the world’s majesty and beauty point us to God’s magnificence and glory.
The hymn continues, “I rest me in the thought of rocks and trees, of skies and seas; His hand the wonders wrought,” emphasizing that the tangible aspects of God’s creation should be seen and cherished for what they are—gifts from God. Notice that Babcock isn’t longing for God to take him away from this world; he is expressing gratitude that he gets to live in this world.
The hymn also addresses the oft-misunderstood relationship between Creation, Fall, and Redemption: “O let me ne’er forget that though the wrong seems oft so strong, God is the ruler yet.” In other words, Satan doesn’t have the power to make bad what God has made good. God’s created world remains structurally good even though the Evil One twists and misdirects it toward bad ends.
Babcock’s original four-stanza song of praise ends with a reaffirmation of God’s kingship. “The Lord is King; let the heavens ring! God reigns; let the earth be glad!” Thus, the hymn comes full circle.
Applying the Hymn to Our Lives Today
More than a century after its composition, “This Is My Father’s World” continues to hold a special place in the hearts of many—and for good reason. It serves not only as a doxological prompt but also shapes what we believe and how we live.
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Resting in the Hands of a Loving, Sovereign God
Caleb, Joshua, Ruth, Hannah, Samuel, David, and others are shining examples of obedience and blessing. Their amazing stories point to God’s infinite wisdom and sovereignty in lovingly working out his redemptive plan for Israel and the world. But none of these stories occurred in a vacuum of trouble-free bliss. Each of these characters struggled with his or her own sins and the sins of others, sometimes with great obstacles to overcome, yet God faithfully continued to work out His plan for them as individuals and for Israel as a whole.
What do we do when we receive the phone call about cancer or health problems—problems of your own or that of a friend or family member? What about when your life is thrown upside down because of unexpected events? Or when you hear heartbreaking news about someone? Or when your day or week doesn’t go as planned, making it hard to recalibrate and function?
I’ve had some phone calls like that recently, and my family’s regular routine has been a bit jumbled for various reasons. In thinking about and responding to scary health news, heart breaks, and waylaid plans and routines, I’ve meditated on God’s sovereignty.
In Daniel 4:34–35, Nebuchadnezzar makes the following conclusion about God’s rule:
His dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”
Is Nebuchadnezzar’s conclusion correct? Are we inhabitants of the earth accounted as nothing? Does God just do whatever according to his will? Can none of us stop him or question what he has done?
My thoughts moved next to Psalm 138:8:
The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.
Nebuchadnezzar emphasizes the unquestionable nature of God’s sovereignty, and the Psalmist adds to it: The Lord fulfills His purpose for individuals, not as a careless Sovereign, but as a Sovereign with steadfast enduring love for us.
As I contemplated these passages, I was assured of their trustworthiness. I’ve experienced these truths to a degree in my own life, but what settled me most is seeing them played out in the Bible. The stories of the Old Testament in particular have grounded me firmly in God’s steadfast, loving endurance to his sovereign plan.
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My Name is Written on His Heart – Exodus 28:29
There is always someone praying for you… always! Someone in heaven is praying for you… and He is praying for you because you are upon His heart! Isn’t that a wonderful thought, also? In fact, the more that we come to see, and understand, about God’s love, the more we are also able to see why the Apostle John says quite simply, “God is love” (1 John 4:8).
So Aaron shall bear the names of the sons of Israel on the breastplate of judgement over his heart, when he goes into the holy place, as a memorial before the Lord continually. Exodus 28:29
Have you ever tried to read through the Bible from start to finish, perhaps with the aid of a reading plan or perhaps just jumping right in at Genesis 1:1?
How did you get on? For many (if not all) of us, reading the Bible through just isn’t as easy as we perhaps feel it ought to be.
Take the chapters upon chapters of Exodus, Leviticus and Numbers that deal with the building of the tabernacle (with the lists of dimensions and materials and so on); or that deal with the priestly clothing (again, with the lists of dimensions and materials and so on); or that list the various censuses (with the numbers upon numbers upon numbers)…
Now, I’m sure that there are people will enjoy reading those parts – architects, engineers, mathematicians perhaps, who have an interest in such things; or who will have a great understanding of such things;
But some of you may be like me and the words seem just to all blur together and, to be honest, I generally get very little out of these sections of the Bible by just reading through them by myself, without the help of experts explaining the importance and relevance of what I am reading.
However, in my experience of reading through these portions of the Bible I find that every so often, in the midst of all this blurriness, something will just shine out, like a bit of metal suddenly catching the sunlight…
And Exodus 28:29 is an example of exactly that.
Now, we know that in the design of temple, the design of the sacrifices, and even in the design of the priestly clothing God is teaching us something about salvation; and as the priestly clothing applies specifically to the priest, so this teaching applies specifically to the Person of Jesus Christ – who is, of course, our Great High Priest –
So when we find ourselves reading about the names of the people of God being placed especially over the priest’s heart we do not necessarily need so great a theological mind to understand the meaning.
We know what it means for someone to be ‘upon our heart’. We might have found ourselves saying to someone, “I just want you to know that you’re very much upon my heart”. It means to love, to care and even to cherish.
We know what that means. It means we are loved. And so, we can know immediately from this verse that we are loved by Jesus – our names (the names of ‘the people of God’) are written upon His heart!
