An Open Statement of the Truth
You may have wondered in recent days, “When did I become a bigot?” Not that you are likely a bigot, but that the world now considers you one. Beliefs that used to be obvious—to Christians and to almost everyone else—are now called hate speech, while practices and spectacles that wouldn’t have been whispered in private have become public celebrations.
Recently, I traveled across the country to preach at another church. On one of my flights, I overheard the male flight attendant talk loudly and boisterously about “his husband.” During my trip I went into a local bookstore and the two women next to me talked at length about lesbian volumes on the shelf and their own experiences with lesbianism. While walking through the downtown of that same city—a city with a reputation for being conservative and Christian—I noticed that most of the restaurants and shops were flying rainbow flags. I couldn’t help but feel that my beliefs—and not just my beliefs, but the truth of God’s word—were now the very beliefs that should only be spoken about behind closed doors.
The world wants to press us into its mold, and that mold is getting very tight very quickly. You don’t have to go looking for the sexual revolution. It will find you.
What, then, is an orthodox, biblical Christian to do?
Lots of things. We can pray and plan. We can invest in our church, in our communities, and in our families.
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Why Would God Call Me “Helper”?
Women, let’s set aside our own distorted views of what it means to help and ask God to show us how he planned this calling to be a blessing to us, to the men in our lives, to our community, and to all creation. We live and serve to please One, and he delighted to make us helpers in his grand plan. Oh, that we may delight in this calling too.
For Adam there was not found a helper fit for him. (Genesis 2:20)
Helper. Many women in our day have chafed at this word, at this characterization of our calling from God. A helper is clearly not in charge. A helper is not usually center stage. A helper may feel (and rightly!) that she has gifts and talents that enable her to do the work better. A helper rarely gets as much recognition for her work. A helper may feel like a second-class citizen. And we could go on.
Some of these assumptions may be true, some are outright lies, but all of them miss the point. Each of the above statements comes from the perspective of fallen creatures, socialized in the modern world; none seriously attempts to consider what the Creator himself had in mind when he designed and assigned callings to men and women.
When God created male and female, he did not mean to glorify men and demean women, as if helper somehow meant lesser. God created humans — men and women together — as the pinnacle of all creation, crafting both in his very image (Genesis 1:27). He created them with distinct and complementary attributes, inclinations, and gifts that make them indispensable to one another and to his plan for filling the earth with his glory.
Helper with Equal Honor
Now, God did make man first, and he gave man the primary responsibility (and accountability) for the outworking of his plan (Genesis 2:7, 15–17; 1 Timothy 2:13) to extend his glory (Ephesians 1:10). But by giving man primary responsibility and accountability, did God intend for Adam to be a mini-god on earth, decisively higher than his wife, who was also made in God’s image?
No. Before God made Eve from Adam, he humbled Adam by permitting him to discover how impossible his task would be without help — God’s help and human help. God had already indicated that it was not good for man to be alone (Genesis 2:18), but then he set Adam to naming all the animals, building to the discovery that “there was not found a helper fit for him” (Genesis 2:19–20). Then, at the creation of Eve, Adam’s “at last” shows the relief and delight he felt (Genesis 2:23). He knew he needed a helper for this mission.
Woman, then, was not created as a subjugated slave, but as a means of mutual blessing for them both. She was, and is, an essential partner and helper in the grand work of subduing the creation and filling the earth with God’s imagers, giving glory upon glory to the eternally worthy God.
The twisted lie that Adam is more important, that Adam’s call means power and privilege, and Eve’s subjugation, springs out of the pride that human hearts have harbored since the fall. Men too often have been puffed up to lead with domineering power, and women too often have been puffed up with righteous indignation, asserting that they have just as much of a right to power and privilege as men do.
Of course, Adam could not assume responsibility (and accountability) without the associated ability (and burden) to make critical decisions. But all throughout the Bible, and especially in the life of Jesus, we see that every earthly power is subject to the righteous and holy God.
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Is Your View of Christ’s Mission for You Fuzzy?
How many goals can occupy the position of first in your life? Only one. “If you stay focused on one mission—seeking first Christ’s agenda of righteousness every sphere of your life and world—then,” says Jesus, “everything else will take care of itself.”
This past week, while studying George Barna’s Millennials in America report, I read “One of the most attention-grabbing attributes revealed in this research regarding the Millennial way of life is their widespread desire to identify a purpose for living. Three out of four Millennials are still searching for their purpose in life.” This evidence that Millennials want a life of purpose reminds me of the popularity of Rick Warren’s book, The Purpose Driven Life, which has been translated into 137 languages and sold more than 50 million copies. There is weighty evidence that human beings are designed to want a purpose for living. This episode series is designed to help the men listening accomplish exactly what so many Millennials—and so many humans in general want: experiencing the satisfaction and joy of knowing that they are accomplishing the purpose for which they were created. Our goal for this episode is to frame a biblical, one-sentence description of the mission that Christ assigned us—so that we can stay focused upon it.
So far in this series, Don’t Waste Your Life: Rule It for Jesus, we saw that the foundational commitment required to overcome a disordered way of life is the conviction that our inner private world of the spiritual must govern the outer physical world of activity. Then we observed that the only way to connect our everyday lives to God’s mission for us is intentionality. We observed Jesus demonstrating this intentionality by shutting out his outer world and retreating to a quiet place to discuss his mission with his CO, as a regular part of his life. Today we examine a third requirement for staying focused on our mission: mission clarity. A clear target on the wall to aim for is essential for living according to our mission. Fuzziness about our calling is a major cause of inaction. Competing internal drives take us down paths that consume our time and energy. I am reminded of the conversation in Lewis Carroll’s, Alice in Wonderland, between a disoriented Alice and the Cheshire cat. The cat’s sage wisdom is summarized in the famous quote, “If you don’t know where you are going, any road will take you there.”
Let’s return to football for an analogy. The more I enjoy a son who coaches high school football, the more complicated I realize the offensive and defensive game plans have to be—and that’s just at the high school level! Nevertheless, as complicated as forming a game plan is, at least the mission is clear and simple. In fact, you could state the mission in one sentence. We need to move the football into the opponent’s endzone more times than they move the football into our endzone. Yes, there are extra points, safeties, field goals, and touchdowns. But at least the mission is clear: move the ball downfield on offense and stop them from moving downfield on defense.
What about our mission from Jesus? Is there some way to bring crisp clarity to our target on the wall by stating our mission in one sentence? After all, there are 7957 verses in the NT alone that relate to our mission. No wonder our understanding of it is so fuzzy! I believe Jesus has given us a one-sentence summary of our mission. It is just nine words: SEEK FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS (Mt 6:33). I believe this rich sentence is as accurate a description of the Christian’s mission as saying “The object of football is to get the ball into the opponent’s endzone more times than they get the ball into ours” is of the game of football. But Christians today often miss the simplicity and power of this mission summary. Why? Here are three reasons.
1. Many Christians today come from traditions that misunderstand the term kingdom of God. The Bible-believing Christians of the twentieth century in America were significantly shaped by a movement called Dispensationalism, which believed in inerrancy but denied the significance of the created material world, promoted an overly spiritualized Christianity, denied God’s command to Adam and Eve to shape culture (the cultural mandate), and instead urged separation from the “evil” world. Its view of the end times (called Premillennialism) deemphasized the present rule of Christ’s kingdom, teaching instead that Christ’s kingdom does not come until the return of Christ. This view ignored the command to seek the kingdom, because it saw the kingdom as primarily future. It mistakenly understood the words of the Lord’s prayer, “May your kingdom come. May your will be done” to be a request for Jesus to return soon, instead of a request for Christ’s present kingdom of righteousness to spread over the earth. Tim Keller explains:
Some conservative Christians think of the story of salvation as the fall, redemption, heaven. In this narrative, the purpose of redemption is escape from this word; only saved people have anything of value, while unbelieving people in the world are seen as blind and bad. If, however, the story of salvation is creation, fall, redemption, restoration, then things look different. In this narrative, non-Christians are seen as created in the image of God and given much wisdom and greatness within them (cf. Ps. 8), even though the image is defaced and fallen. Moreover, the purpose of redemption is not to escape the world but to renew it…it is about the coming of God’s kingdom to renew all things (“Our New Global Culture: Ministry in Urban Centers” article).
2. The second reason some believers miss the Matt 6:33 summary of our mission is that when they hear seek first the kingdom of God and his righteousness, they hear this command primarily as the evangelistic call to be saved. Good theology teaches us that the only way any of us is truly righteous is to be “declared righteous,” i.e. justified by God the judge through our faith. We default to thinking that seeking righteousness any other way means pursuing self-righteousness. To seek righteousness feels like moralism to us.
However, and it is a big however, IT IS THE LORD JESUS CHRIST HIMSELF WHO COMMANDS US TO SEEK FIRST HIS RIGHTEOUSNESS. Righteousness (DIKAIOSUNE) in the NT is not just a term to describe our being declared legally righteous by God the judge; it is also the term that describes our sanctification—our character growth into holiness. DIKAIOSUNE is whatever conforms to the moral will of God. It describes right living. It describes what is just, what is wholesome. To pursue righteousness is to pursue wholeness, the restoration of everything on earth broken by sin. It is to make life the way it was supposed to be before Adam and Eve brought sin’s destruction into the world. It is to restore shalom—complete flourishing over every inch of the earth through restored harmony with God, within ourselves, with other humans, and with the material world. Jesus’ mission was not only to justify (declare righteous) the elect; it was also to transform their character and restore wholeness (“rightness”) to his entire, good creation. Seeking righteousness is not moralism; it is our mission!
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Archbishop Viganò’s Startling Warning to the American People
We all know how much the mainstream media has contributed to supporting the insane pandemic narrative, the interests that are at stake, and the goals of these groups of power: reducing the world population, making those who survive chronically ill, and imposing forms of control that violate the fundamental rights and natural liberties of citizens. And yet, two years after this grotesque farce started, which has claimed more victims than a war and destroyed the social fabric, national economies, and the very foundations of the rule of law, nothing has changed in the policies of Nations and their response to the so-called pandemic.
Archbishop Carlo Maria Viganò is a noteworthy maverick within the Catholic Church hierarchy. He retired as papal nuncio to the United States in 2016 and has exposed what he sees as great scandals within his Church. This lengthy Wikipedia entry provides background.
The archbishop has issued a Christmas letter to the United States that is unusually blunt about what he sees as a conspiracy underlying the handling of COVID. Archbishop Vigano first shared this message with John Wells on Ark Midnight’s The Fortnight Intelligence Briefing. The letter was then published in Gateway Pundit but is presented here for readers’ convenience.
DEAR AMERICAN PEOPLE, DEAR FRIENDS, for two years now, a global coup has been carried out all over the world, planned for some time by an elite group of conspirators enslaved to the interests of international high finance. This coup was made possible by an emergency pandemic that is based on the premise of a virus that has a mortality rate almost analogous to that of any other seasonal flu virus, on the delegitimization and prohibition of effective treatments, and on the distribution of an experimental gene serum which is obviously ineffective, and which also clearly carries with it the danger of serious and even lethal side effects. We all know how much the mainstream media has contributed to supporting the insane pandemic narrative, the interests that are at stake, and the goals of these groups of power: reducing the world population, making those who survive chronically ill, and imposing forms of control that violate the fundamental rights and natural liberties of citizens. And yet, two years after this grotesque farce started, which has claimed more victims than a war and destroyed the social fabric, national economies, and the very foundations of the rule of law, nothing has changed in the policies of Nations and their response to the so-called pandemic.
Last year, when many still had not yet understood the gravity of the looming threat, I was among the first to denounce this coup, and I was promptly singled out as a conspiracy theorist. Today more and more people are opening their eyes and beginning to understand that the emergency pandemic and the”ecological emergency” are part of a criminal plan hatched by the World Economic Forum, the UN, the WHO, and a galaxy of organizations and foundations that are ideologically characterized as clearly anti-human and — this needs to be said clearly — anti-Christian.
One of the elements that unequivocally confirms the criminal nature of the Great Reset is the perfect synchrony with which all the different Nations are acting, demonstrating the existence of a single script under a single direction. And it is disconcerting to see how the lack of treatment, the deliberately wrong treatments that have been given in order to cause more deaths, the decision to impose lock downs and masks, the conspiratorial silence about the adverse effects of the so-called “vaccines” that are in fact gene serums, and the continuous repetition of culpable errors have all been possible thanks to the complicity of those who govern and the institutions. Political and religious leaders, representatives of the people, scientists and doctors, journalists and those who work in the media have literally betrayed their people, their laws, their Constitutions, and the most basic ethical principles.The electoral fraud of the 2020 presidential election against President Trump has shown itself to be organic to this global operation, because in order to impose illegitimate restrictions in violation of the principles of law it was necessary to be able to make use of an American President who would support the psycho-pandemic and support its narrative. The Democratic Party, part of the deep state, is carrying out its task as an accomplice of the system, just as the deep church finds in Bergoglio its own propagandist. The recent rulings of the Supreme Court and the autonomous action of some American states — where the vaccination obligation has been declared unconstitutional — give us hope that this criminal plan can collapseand that those responsible will be identified and tried: both in America as well as in the whole world.
How was it possible to arrive at such a betrayal? How have we come to be considered enemies by those who govern us, not in support of the common good, but rather to feed a hellish machine of death and slavery?
The answer is now clear: throughout the world, in the name of a perverted concept of freedom, we have progressively erased God from society and laws.We have denied that there is an eternal and transcendent principle, valid for all men of all times, to which the laws of States must conform. We have replaced this absolute principle with the arbitrariness of individuals, with the principle that everyone is his own legislator.