Are Pastors Caught in Lies Disqualified from Ministry?
Pastors who are caught in lies shouldn’t always be restored to pastoral ministry. Though our sin can’t rob us of our salvation, it can rob us of our pastorate. But even if a pastor’s lie takes his ministry role from him (for a season or forever), Christ’s forgiveness remains free and full. We only need to desire it, turn in faith from our sin, and take hold of our resurrected Lord’s glorious promise (1 John 1:9).
Trust in pastors is probably close to an all-time low. Gone are the days of blind trust in the words of the one who carries a ministry title. Too many people have seen lies pastors tell brought out into the light and proven to be falsehoods. But should lying pastors be disqualified from ministry?
Let me burst the bubble for you. All pastors have lied. Every single one of us. Some in greater measure and others in lesser. But there’s not a pastor alive who has never told a falsehood. Sometimes we lie by inflating numbers. Other times we lie by telling the people in our churches what we think they want to hear. Sometimes pastors lie to cover up their own or others’ sins. How should these lies be addressed? What lies are disqualifying?
Deceit is Sinful
When I recognize every pastor has lied, I’m not excusing it. Deceit is sinful, and it rises from wicked hearts. Deceit comes from the father of lies, Satan himself (John 8:44). Though there are honorable lies, as in the case of Rahab in Joshua 2, that’s not what we practice when we share half-truths, exaggerate, or outright deceive. As we see in the example of Ananias and Sapphira (Acts 5:1–5), when we lie to the church, we’re lying to God, and that must be reckoned with.
Lying to the church is a sin so grievous that when pastors deceive, it can disqualify them from ministry. But how do you determine whether a pastor caught in a lie should be removed from his office? We must consider (1) the lie’s severity and (2) the pastor’s repentance.
Weigh the Lie’s Severity
When a pastor is caught in a lie, the natural consequence is, at minimum, an erosion of trust between himself and the congregation he shepherds. Many factors affect the extent of the erosion, but it’s often determined by the lie’s severity. Did the pastor report slightly inflated attendance numbers, exaggerate a sermon illustration, lie about a contentious situation, or steal money from the church?
If churches are to respond rightly, each of these situations must be weighted correctly. Did the lie cause disrepute to be brought upon Christ’s name in the public sphere?
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Texas Passes Amendment to State Constitution Barring Future Church Closings
Proposition 3 stipulates that the state or any political subdivision cannot intervene in religious services and organizations or issue orders that would close a church or house of worship. It also enshrines the Texas Freedom to Worship Act, signed earlier this year, as part of the Texas constitution.
AUSTIN, Texas (LifeSiteNews)—Texas voters passed an amendment to the state constitution on Tuesday that prevents any state or local governments from closing churches under any circumstance.
Proposition 3 stipulates that the state or any political subdivision cannot intervene in religious services and organizations or issue orders that would close a church or house of worship. It also enshrines the Texas Freedom to Worship Act, signed earlier this year, as part of the Texas constitution.
Additionally, Proposition 3 amended section 110 of the Texas Civil Practice and Remedies Code by defining a place of worship to include any building or grounds where religious services are conducted. The amendment passed with 62.42% of the vote, according to Ballotpedia.
Jonathan Saenz, president and attorney for Texas Values, a conservative organization that fights for the advancement of culture and family values, said in a statement, “The overwhelming message is clear from Texas voters: Don’t mess with our churches.” He went on to say that “churches are essential in Texas and the words of our Texas constitution now reflect this principle and the will of the people.”
The measure was passed earlier in a regular session of the Texas legislature, but public approval was needed to amend the constitution.
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It Can’t be Both Depending on How We Feel
If it isn’t a baby really, we should be telling the Ferdinands to get over themselves and stop making mountains out of mole hills. It is not different to having some skin peel off. It is a total nonsense to make such things national news: couple distraught at clump of cells no longer existing. If, however, it is a real human life, not only is their sadness justified, it is entirely right and well placed. And as justifiable and proper as devastation at the loss of a child is, so too ought we to be horrified by the wanton destruction and murder of such same unborn children. But it clearly cannot be both.
Last week, I saw the sad news that Kate and Rio Ferdinand had lost their unborn baby. It doesn’t matter who you are, such things are always an absolute tragedy.
I was surprised by two things in the article. First, and the less, but nonetheless still, surprising thing was that this hit the news at all. That isn’t to diminish it, just to say I don’t tend to expect national newspapers to bother running these sorts of stories. Certainly not the kind of broadsheet I happened to read it in. I was surprised it was deemed especially newsworthy for most people.
But the much more surprising thing was the headline and nature of the content. The headline was very clear: Kate Ferdinand announces loss of her and husband Rio’s unborn baby. The content was even clearer still. It referred to them as having ‘lost their unborn child’ and reported that it was announced because ‘our baby had no heartbeat in our 12 week scan and I had to have surgery.’ I was surprised because their baby was referred to clearly as a baby and an unborn child despite only being 12-weeks old.
This is notable because we are continually told that babies of such an age are merely ‘clumps of cells’. They are usually referred to exclusively as foetuses. They are rarely referred to as babies or children.
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Don’t Turn Your Faith Into a Work
Let’s not turn faith into a work but glory in the grace of God. Let us delight in the fact that it is all grounded in him, his sovereign choice, his willingness to submit to death on our behalf so that we – with no grounds for boasting in us as a result – might be saved. Making faith a work robs God of glory that should rightly and only belong to him.
It is straightforwardly true, according to scripture, that we have been saved by grace. Faith is the product of God’s grace towards us. Faith is the only mechanism God could use to save us by grace because it is the only means that doesn’t require any outward activity whatsoever. It seems obvious enough that faith cannot be a work.
Yet, that is precisely what some of us want to make it. We want to believe that we welled up within ourselves the ability to put our own faith, of our own volition, in Christ. The moment we believe this, we have made our faith a work. Let’s just look at Ephesians 2:1-10 to see how it is so.
you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient.[a] 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of his great love that he had for us,[b] 5 made us alive with Christ even though we were dead in trespasses. You are saved by grace! 6 He also raised us up with him and seated us with him in the heavens in Christ Jesus, 7 so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.
Paul is at pains to point out our deadness in trespasses and sins. As has often been pointed out, dead people don’t will anything. They don’t do anything and they don’t believe anything. They are dead. Paul, in the first three verses, impresses upon us our deadness that was evidenced by disobedience. However, v4 marks a turning point. He notes that God takes the initiative and makes us alive with Christ ‘even though we were dead in trespasses.’ Our deadness meant God had to take the initiative. It is this, Paul says in v5, means ‘you are saved by grace’.
Paul picks up this idea again in v8.
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