The Lord has not given the law to believers just to place them back under a covenant of works. We are not trading one form of the curse for another. The giving of the law here is an act of the covenant of grace. Moses is an administrator of God’s mercy, not His judgment.

One of the things that we will notice as we go through the Ten Commandments is that the expectation of the writers of the Catechism is that as we as Christians look at and read the Law of God we will have an experiential and an experimental knowledge of effectual calling, justification, sanctification, and the other benefits of redemption. The reason for this is because as those united to Christ by faith our relationship to the statutes of the Lord has changed. No longer is the reading of “Thou Shalt Not Steal” a burden in which we have no power, nor desire, to fulfill. As new creatures in Christ we see the law as a blessed reminder of the wisdom of God. And not only that but we sweetly comply with it as a son to a Father. That does not mean however we in some way no longer transgress or break the law. We most certainly remain sinners until the day of our glorification. Yet even in that case the curse and condemnation of the commandments has ceased to tear at our conscience. Rather than feeling the law’s demand we bear disappointment at our having turned away from the Father’s love.
As believers we also know that even when we fall short we have an advocate with our God, Jesus Christ the Righteous and then, because of that, we bear fruits worthy of repentance as a sign of true faith. All of this is not a move towards licentiousness, but instead an impetus to obedience to the Commandments. Just because we have grace as a gift, and sufficient grace at that, does not mean we have carte blanche to do what we want. No, our spirits as much as our status has been transformed by the work of the Holy Spirit. Our hearts call is to be made more and more like our Savior and to be seen doing and performing His works in the day of the Lord’s coming. Here is why when Jehovah reintroduces the Law at Sinai He begins in the way that he does, which brings us to the Catechism questions for today:
Q. 43. What is the preface to the Ten Commandments?A. The preface to the ten commandments is in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house or bondage.
Q. 44. What does the preface to the Ten Commandments teach us?A. The preface to the ten commandments teaches us, that because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.
Read More

Written by Forrest L. Marion |
Friday, November 26, 2021
Keep in mind that by this time the Jerusalem church probably numbered between fourteen and eighteen thousand. As the church grew, new men were needed to continue doing what the elders had been handling, that is, if the elders were to continue to focus on the Word and prayer. The deacons took up three duties that formerly had been done by the elders: the administration of the church, the resources of the church, and the mercy ministry of the church. The reason deacons are to be ordained is because they perform roles the elders formerly did. One very practical tip Reeder gave to elders and sessions was this: try not to redo the work of the diaconate.

On a beautiful, crisp Saturday in October, Southeast Alabama Presbytery (SEAL) deacons held a half-day conference focused on deacons and their biblical role in the church. Hosted at Eastwood PCA in Montgomery – strategically, on a “bye” week for Auburn football – about 40 men attended, mostly deacons from several Presbyterian Church in America (PCA) churches plus several teaching elders (TE) and ruling elders (RE). The conference organizer, Montgomery attorney and Eastwood deacon Samuel McLure opened the event by remarking that, as far as anyone knew, this was the first-ever SEAL presbytery gathering to focus on deacons and their role.
Mr. McLure provided handouts of an 1859 article in The Southern Presbyterian Review by the Rev. James B. Ramsay that addressed “The Deaconship.” One of Ramsay’s excellent thoughts was, “A man cannot be a Christian without seeking to assist, comfort and elevate, all that are Christ’s, to the extent of their wants and his ability.” The Apostle Paul gave considerable attention to the taking up of collections and their proper distribution to the poor of the churches he ministered to, Ramsay pointed out. The Virginia pastor argued that the deacon “as a distinct officer” is to have charge of that important, “distinct function of the church.”[1]
Following the welcome and introduction, TE Jere Scott Bradshaw of Covenant PCA (Auburn, Ala.), preached a sermon from Acts 6-7 on the life and ministry of Stephen, one of the seven men full-of-the-Spirit and wisdom chosen to serve the Jerusalem church as a deacon, thereby enabling the elders to focus on prayer and the ministry of the Word. Pastor Bradshaw had three main teaching points: the character of the deacon, the confidence of the deacon, and the incompetence of the deacon.
The writer of Acts, the apostle Luke, relates that Stephen’s character was marked by grace and power, wisdom and evidence of the Spirit, and tenacity in the message of grace in Jesus Christ. Stephen’s confidence was reflected in his message, “one of the greatest speeches in the history of the world,” as Bradshaw said. Stephen emphasized to his audience that God was not confined to Israel. But the problem his audience faced was not one of the distribution of bread or of church resources; rather, it was the defilement of sin. His audience needed a new creation, a new birth, a new LORD, a new witness. Stephen courageously pointed them toward Jesus Christ, the one who fulfills all that the scriptures had led God’s covenant people to anticipate. Yet Stephen was unable to bring about their change of heart. Pastor Bradshaw observed that, like the elder, the deacon is utterly incapable of bringing about change in another’s heart; only the True Deacon, Jesus Christ, is competent to change the heart. Connecting with the biblical account of Stephen’s death, Bradshaw reminded the men that it was this True Deacon who changed the murderous Saul into the Apostle Paul.
Pastor Bradshaw continued, “Dear brother, you will be utterly incompetent in your service as a deacon.” Your service often will go unnoticed; it will receive unmerited criticism; it will be ineffective in bringing about lasting change in people. “And, beloved, this is the joy of being an officer in the church” (both elder and deacon). Because we, as mere men, are unable to produce transformation – neither in ourselves nor others – we must look to Jesus Christ. Deacons must live for the approval of only one voice . . . the Glorious God, who says, “Well done, good and faithful servant. . . .” Jere Scott Bradshaw closed with these words to deacons: “May you rest and work in the power of the Holy Spirit as you manifest the gospel of grace in acts of mercy.” “Then,” added Bradshaw, “you will truly be serving ‘with much advantage.’”
Bradshaw’s closing remarks played into the title and theme of the conference, taken from the PCA’s Book of Church Order, section 9-6: “The deacons may, with much advantage, hold conference from time to time for the discussion of the interests committed to them” (emphasis added).
Following the sermon, the group watched a recorded interview that Sam McLure had conducted with Pastor Harry Reeder of Briarwood PCA (Birmingham, Ala.), specifically for this conference. Pastor Reeder encouraged the men to be concerned with “church health” rather than “church growth.” Normally, a healthy church will also grow numerically. In some churches, however, he noted, the pastor is doing the work of the elders, the elders are doing the work of the deacons, and the deacons are “just doing some work.” Focusing on Acts 6, he suggested the partiality of the elders toward the Hebrew widows at the expense of Gentile widows was “functional but not spiritual” partiality, or prejudice. The earliest elders at Jerusalem were ethnic Jews and so, by virtue of prior relationships and traditional networking in today’s parlance, they easily were aware of the needs of the Jewish widows in their midst to a degree that could not be duplicated among the Gentiles. Keep in mind that by this time the Jerusalem church probably numbered between fourteen and eighteen thousand. As the church grew, new men were needed to continue doing what the elders had been handling, that is, if the elders were to continue to focus on the Word and prayer. The deacons took up three duties that formerly had been done by the elders: the administration of the church, the resources of the church, and the mercy ministry of the church. The reason deacons are to be ordained is because they perform roles the elders formerly did. One very practical tip Reeder gave to elders and sessions was this: try not to redo the work of the diaconate. Enough said.
Following Harry Reeder’s talk and a short break, Eastwood’s diaconate chairman, Brian DeHuff, spoke on the duties of the deacon. “The work of a deacon is sacrificial,” he observed, and if they don’t do their job then the elders will have to pick up the slack. In the imagery with which Alabamians so easily relate, the deacons are “the offensive line for elders” in the church. Deacon DeHuff went on to discuss several duties of deacons today, including collecting and distributing the resources of the church, promoting the members’ giving and stewardship, the care of widows and orphans, maintaining the buildings and grounds as well as the church’s financial and budget records, and preparing the sanctuary for worship. He encouraged deacons to look for opportunities to secure other men in the church with gifts or qualifications in certain areas to assist in ministry. Men with carpentry or other home skills might assist in repairs for a widow. A CPA might help with financial counseling of a member in debt, and so on. An insightful observation he gave the men was this: God looks at giving in terms of how much we keep back. The poor widow in the gospels who kept nothing back was the one who gave the most from Christ’s perspective. “Our wealth is meant to be shared with those who have need,” DeHuff said, and, “One of the cures for greed is generosity.” The best deacons are “do-ers” and “pray-ers.”
Following Brian DeHuff’s talk, the men enjoyed a lunch and fellowship time before wrapping up, and were done by one-thirty in the afternoon. The 5-hour conference was instructive, encouraging, insightful, practical, and cheerful. We recommend other churches and presbyteries consider doing a deacons’ conference of their own. To that end, we note the conference website, WithMuchAdvantage.com, created to encourage deacons to zealously and faithfully own their domain.
Forrest Marion is a ruling elder in Eastwood Presbyterian Church (PCA) in Montgomery, Ala.
[1] James B. Ramsay, “The Deaconship,” The Southern Presbyterian Review, vol. 12, no. 1 (Apr. 1859): 1-24.

Grace makes no earthly sense. It is undeserved. It is unearned. It is a gift offered to us totally based on the character of God and not our own character. It is based on his actions, not ours. It meets us in Christ when we have nothing to offer—when we feel unlovable and unworthy. It hunts us down when we feel out of control—when we feel we have no power to change. It pursues us even as we reject it.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6–8)
What is love, anyway?
We say things like “I love tacos” and “I love basketball” and also “I love you.” We watch shows where people fall in and out of love. We’re told to follow our hearts. Yet sometimes our hearts aren’t reliable in the love arena. Sometimes they don’t fill with the weighty affection they once held for a boyfriend or girlfriend. And parents? Sometimes we struggle not to roll our eyes in disrespect.
In the Romans passage today, we read about the truest and realest love available: we read about Jesus. His love is the yardstick by which we measure all other loves. As 1 John 3:16 tells us, “This is how we know what love is: Jesus Christ laid down his life for us.” Jesus is love with skin on. He is the most perfect picture of love that’s ever existed.
So what is the nature of his love? Does it depend on how good we are? Does it depend on how much we pray? Does it depend on how well we care for those around us?
The good news of the gospel is this: while we were yet sinners, Christ died for us. This love depends on him. Before we trusted him, he died for us. Before we even knew we needed him, he died for us. While we still chose to make ourselves the kings and queens of our own lives (instead of making him the King of our lives), he died for us. He loved us first, and he loved us unconditionally. This is the grace of God.
Grace makes no earthly sense. It is undeserved. It is unearned. It is a gift offered to us totally based on the character of God and not our own character. It is based on his actions, not ours. It meets us in Christ when we have nothing to offer—when we feel unlovable and unworthy. It hunts us down when we feel out of control—when we feel we have no power to change. It pursues us even as we reject it.
When we read that Jesus sacrificed his life on the cross for us, we are reading about a love that was willing to give up everything for our sake. That is how much God wanted to be in relationship with us. That is how much he wanted us to know our belovedness. He was willing to face death for us. There is no place he is not willing to go for us.
Reread the above verses from Romans 5. We are loved in our anxiety. We are not loved in spite of our anxiety. Jesus doesn’t roll his eyes at our struggle or sigh because of our inability to get over it. He doesn’t overlook it or ignore it. He sees every part of our glorious and broken selves, and he draws near to us. His grace cannot be thwarted by our fear, our worry, or our stress. His grace meets us just as we are.
When we’re rocked by the twists and turns life throws us, we can remember we are secured in God’s love by the grace of Jesus. This love will never stop pursuing us. This grace is limitless. Christ demonstrated his love for us in this: while we were still rebelling against him, he died for us. This is the Love who will never let go of us.
Breathe in: Even in my insecurity—Breathe out: God’s love pursues me.
When have you seen or heard of undeserved love being given to someone? Your example could be from a book, a show, a movie, or real life.
An Excerpt from Anxiety: Finding the Better Story by Liz Edrington. Used with permission.
Related Posts: