We live in a culture that holds out the glitter of wealth and opportunity and calls us to spend our days pursuing its goods. We live in a culture that presses us to compromise God’s truth to find acceptance and success here and now. But in the face of these temptations, remembering the brevity of life keeps us from getting drawn off course. Remembering the brevity of life keeps us focused on what matters, that we might live a life of wisdom, giving ourselves wholeheartedly to the work of the Lord.

The poet Percy Shelley captured one of the most striking images of the brevity of human life and our tendency to forget it. The pedestal of a great statue reads, “My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair.” But that ancient pedestal sits alone in the desert, forgotten and irrelevant. Trunkless legs stick into the air. The head, with its look of arrogant command, lies knocked off, half buried in the sand. Even the mighty are leveled by time; even their works are impotent beyond the few years of their existence.

The temptation to forget the brevity of life doesn’t belong just to the rich and powerful. Each of us, caught up in the routine of daily life and our sense that we have many years yet to live, easily forgets that our lives on this earth pass quickly and are gone. Just consider the analogies that Scripture uses for human life: a mist, a breath, a shadow, a sigh, grass that withers, and flowers that fade. Those are some of the most ephemeral images on earth. But God’s Word does not emphasize the brevity of life to minimize life’s significance; it does so to focus our hearts on what matters. In doing so, God’s Word offers three specific ways that the brevity of life should shape our priorities.
First, the brevity of life should diminish our efforts to strive after wealth and the things of this world. David writes:
O Lord, make me know my end
and what is the measure of my days;
let me know how fleeting I am! . . .
Surely all mankind stands as a mere breath!
Surely a man goes about as a shadow!
Surely for nothing they are in turmoil;
man heaps up wealth and does not know who will gather! (Ps. 39:4–6)
The picture that David paints is a flurry of busyness, of anxious turmoil, in an effort to build up wealth and attain success and security in this life. But as David points out, our lives are a breath and a shadow; we don’t even know who will receive all that we have worked for.
Psalm 39 brings to mind Paul’s statement in 1 Timothy 6:7 that we brought nothing into the world and we cannot take anything out of the world.

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And as in all areas of Christian discipleship, Jesus gives us the perfect example of what this looks like. In particular, His prayer to His Father in the garden of Gethsemane shows us the way. Jesus’ words on the night He was betrayed are some of His most remembered, as He prays “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matt. 26:39). I want us to examine these words carefully because they give us three important insights into living in submission to the will of God.
The first thing to notice about Jesus’ example is how they express His relationship with His Father. This is a dynamic relationship in which Jesus talks with His Father, makes requests of His Father, and expresses His desires and fears to His Father as He walks through life.
It is significant, I think, that Christ has talked of His coming death throughout the Gospels. He has even said that the whole reason He came was to give His life as a ransom for many. So, given how completely His mission and identity as an incarnate man are tied to His death, it might be surprising that Jesus would pray here, “My Father, if it be possible, let this cup pass from me” (Matt. 26:39). But surely this is nothing less than an honest prayer as the cross looms right ahead. This is an example of Jesus, in His humanity, laying His heart bare before His father in perfect holiness as He stares suffering in the face. That honest dialogue is part of Jesus’ relationship with His Father, and such regular dialogue should be found in us, too, as we navigate the details of our lives in relationship with our heavenly Father.
The second thing to notice about Jesus’ example is how quickly and repeatedly He expresses His willingness to submit to His Father’s will. In Matthew’s account of Jesus’ prayer in the garden, Jesus prays three separate times. And all three times Christ prays, He ends each prayer with the same thought: “Nevertheless, not as I will, but as you will. . . . Your will be done” (Matt. 26:39, 42).