The Bible clearly shows that God favors some and not all. But God’s “favor” is not sin, where “favoritism” is indeed sin, as James rightly points out. Favoritism is when someone chooses a person or thing because of some perceived merit, worth, or bias; but, as Paul declares in Romans 3:23, all people have sinned and fallen short of God’s righteous requirements. There is no human being who justly deserves God’s favor. Instead, all people deserve the wrath of God. Yet, God, by his grace, chooses to give some people faith in Christ and the resulting righteousness that comes through this faith. This reality was as much in play in Israel’s history as it is today.

Have you ever seen someone play favorites based on a person’s appearance, bank account, employment, or some other factor—and you weren’t the chosen one? It’s not a good feeling.
Favoritism is nothing new under the sun, and it most certainly was an issue in the early church (James 2:1-4). If favoritism is bad, why do we find numerous passages in the Bible where God clearly favors some people over others, even in the matter of salvation? In his greeting to the Ephesian church, the apostle Paul states:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Eph. 1:3-5)

Is God showing a form of favoritism in his election of only some of humanity for salvation? Let’s look closely at this issue and see why God’s electing grace is not favoritism.
What does the apostle James say about favoritism?
One of the earliest writings in the New Testament is the letter by James to “the twelve tribes in the Dispersion,” a way of referring to the Christian church that was scattered throughout Asia Minor due to the persecution of Christians circa AD 40 in Jerusalem. James’s letter was most likely intended to be read among many congregations to address issues that were becoming problematic in all the churches, one being favoritism—the giving of special attention to people because of their position, influence, or wealth.
In the first verse of chapter two, James warns believers against showing favoritism. He writes, “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory” (James 2:1). James is concerned about us, and he denounces this practice as one that should never be characteristic of God’s children. He goes on to write:

For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? (James 2:1-4)

God’s favor versus favoritism—what’s the difference?
The favoritism James warns against in James 2:1-4 is different in every way from the favor God shows in choosing to save some but not all humans. The salvation God graciously provides by the gift of faith (Eph. 2:8-9) begins in Genesis 3:15 with the promise to Adam and Eve of a Savior. His favor begins to take further shape in Genesis 4:25 with the birth of Seth to Adam and Eve. Even though sin seems to have won when Adam and Eve’s firstborn, Cain, murders his brother Abel, hope returns in Seth through whom the God-fearing ancestral line would run to the promised Messiah.
In the days of Noah, the increasing corruption on the earth results in God bringing judgment on all mankind. Yet, God, being rich in mercy, shows favor toward Noah (Gen. 6:9-22). God preserves Noah and his family through the water judgment so that the plan of God—announced in Genesis 3:15—would continue.
Of Noah’s three sons, Shem, Ham, and Japheth, God chooses Shem, who alone is favored by being given faith to continue the ancestral line that would eventually lead to Jesus (Gen. 4:26). In Genesis 11:10-26, we read the list of Shem’s descendants.
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