The commission grounded its petition in the teaching that God has special care for children, noting when Jesus Christ warned strongly against scandalizing children when he urged his disciples in Mark 10:14: “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.” Petitioning the government is an unusual act in the denomination that adheres to the 17th-century Westminster Confession of Faith, which advises churches “not to intermeddle with civil affairs which concern the commonwealth, unless by way of humble petition in cases extraordinary.” Supporters of the measure believe the Biden administration’s support for such interventions fits the definition of “cases extraordinary.”

A Presbyterian Church in America commission sent a letter to President Joe Biden and other U.S. government leaders Sunday asking them not to promote sex-change surgeries and puberty interventions for trans-identified minors. 
“It is more important than ever to protect children from the harms that come from rejecting biological sex,” a PCA spokesperson told The Christian Post. “God created humanity male and female; persons who try to change their biological sex are attempting the impossible.”
“Children, above all, must be protected and given time to progress through natural puberty. The PCA’s letter affirms the Bible’s care for children as a reflection of God’s love and asks leaders of the United States government to protect the lives and welfare of the most vulnerable among us,” the spokesperson added.
The letter from a commission appointed by the PCA General Assembly sent to Biden, congressional leaders and Supreme Court Chief Justice John Roberts coincided with the 50th National Sanctity of Human Life Day.
The PCA is the largest body of confessional Presbyterian and Reformed churches in North America, consisting of more than 1,500 congregations and 374,000 members in the U.S. and Canada.
The letter is the result of an overture the conservative denomination passed last June by a vote of 1,089-793 that formed a commission to draft a formal petition urging the government to “renounce the sin” of transgender procedures for minors.
The commission “humbly petition[ed]” the leaders to “protect the lives and welfare of minor children from the physical, mental, and emotional harms associated with medical and surgical interventions for the purpose of gender reassignment.”
The authors stressed that medical attempts to change a person’s gender through surgeries or hormonal intervention are physically impossible and can lead to more suffering.
“Persons who try to change their biological sex through the process of transitioning —including psychotherapy, lifelong hormonal treatments, and extensive nongenital and genital surgeries — are attempting the impossible,” the letter states. 
Such interventions are in opposition to God’s design of male and female, the commission said, possibly leading to “sterility, infertility, cancer, cardiovascular disease, strokes, blood clots, pituitary apoplexy, pseudotumor cerebri, and diminished bone density.”
The letter called on leaders to “use your positions to promote the health, bodily integrity, and wellbeing of minors who are suffering from gender dysphoria and related conditions.”
The commission acknowledged the “complexities” around such issues but predicated the appeal on the doctrine that all human beings are created in God’s image, which they described as a “unique status” that “accords all human beings with inherent dignity, a dignity that extends to both soul and body.”
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Sean McGowan, who pastors a PCA church in Tallahassee, Florida, echoed Groff’s assertions. McGowan noted how the PCUSA’s recent press release about its “nonbinary/genderqueer” distinction emphasized a desire to be inclusive, which he warned “may get accolades and respect from the culture,” but comes “with a serious cost.” “As the culture has gotten worse, the church has gotten worse,” McGowan said. “So it’s not surprising for many of us why the mainline church is now capitulating on transgender issues and things of that nature.” McGowan said that being a welcoming church is not the same thing as affirming lifestyles and behaviors that he believes the Bible condemns.

The largest Presbyterian denomination in the U.S. has hemorrhaged membership in recent years, which several conservative Presbyterian clergy members partially attribute to a departure from its own historical teachings.
“I believe that the lampstand has been removed, that Christ has removed his blessing from the PCUSA, and the end result of that will be just fading into oblivion,” Presbyterian pastor Zachary Groff told Fox News Digital, referencing the second chapter of Revelation.
The Presbyterian Church USA (PCUSA), which is the largest Presbyterian denomination in the U.S., made headlines in October when its Office of General Assembly announced that it would be adding a “nonbinary/genderqueer” option to its official church statistics in a push to be “inclusive,” according to a press release. The mainline denomination is theologically liberal and ordains women as well as practicing members of the LGBTQ community.
The PCUSA boasts 1.1 million active members and 8,813 member congregations, but it has been rapidly losing numbers during the past decade. It reported having about 700,000 more members and 1,400 more congregations in 2012. More than 51,000 members have left since 2021, according to its most recent annual report.
Rick Jones, director of communications for the PCUSA’s Office of General Assembly, attributed the diminishing numbers to factors such as aging congregations, the COVID pandemic and an increasing skepticism toward institutions generally.
Jones also told Fox News Digital that many have left because of “the denomination’s understanding of the Gospel and how it compelled us to take more progressive stands on gay marriage as well as issues like Israel/Palestine or divestment from fossil fuels.”
“The PCUSA is not alone in that nearly all mainline Christian denominations have seen a decline in membership as less and less people in this country see themselves as Christians,” he added.
Groff, who pastors a church near Greenville, South Carolina, is now a member of the conservative Presbyterian Church in America (PCA), but said he grew up and found his faith in a PCUSA church in Pennsylvania. He mentioned that his home church was one of the congregations that ultimately departed from the mainline denomination over doctrinal issues.
Issues of sexuality and gender have sowed discord not just among Presbyterians, but among all Protestant denominations in the U.S., Groff said, though he traced the root of “the current woes” in churches to deeper disagreements on the authority of the Bible.
“All of this goes back to not even an issue about sexuality directly, but an issue about theology and what we believe about God and His Word,” he said, adding that Protestant clergy’s confidence in the Bible’s teachings has been steadily eroding since theological liberalism swept into U.S. seminaries from Europe during the 19th century.
Groff believes that the growing rifts among Presbyterians and Americans generally are manifestations of “a spiritual and supernatural battle.”
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The Presbyterian Church USA (PCUSA)…made headlines in October when its Office of General Assembly announced that it would be adding a “nonbinary/genderqueer” option to its official church statistics in a push to be “inclusive,” according to a press release. The mainline denomination is theologically liberal and ordains women as well as practicing members of the LGBTQ community.

The largest Presbyterian denomination in the U.S. has hemorrhaged membership in recent years, which several conservative Presbyterian clergy members attribute, in part, to its departure from its own historical teachings.
“I believe that the lampstand has been removed, that Christ has removed his blessing from the PCUSA and the end result of that will be just fading into oblivion,” Presbyterian pastor Zachary Groff told Fox News Digital, referencing the second chapter of Revelation.
The Presbyterian Church USA (PCUSA), which is the largest Presbyterian denomination in the U.S., made headlines in October when its Office of General Assembly announced that it would be adding a “nonbinary/genderqueer” option to its official church statistics in a push to be “inclusive,” according to a press release. The mainline denomination is theologically liberal and ordains women as well as practicing members of the LGBTQ community.
The PCUSA boasts 1.1 million active members and 8,813 member congregations, but it has been rapidly losing numbers during the past decade. It reported having about 700,000 more members and 1,400 more congregations in 2012. More than 51,000 members have left since 2021, according to its most recent annual report.
Rick Jones, director of communications for the PCUSA’s Office of General Assembly, attributed the diminishing numbers to factors such as aging congregations, the COVID pandemic and an increasing skepticism toward institutions generally.
Jones also told Fox News Digital that many have left because of “the denomination’s understanding of the Gospel and how it compelled us to take more progressive stands on gay marriage as well as issues like Israel/Palestine or divestment from fossil fuels.”
“The PCUSA is not alone in that nearly all mainline Christian denominations have seen a decline in membership as less and less people in this country see themselves as Christians,” he added.
“An Issue about Theology”
Groff, who pastors a church near Greenville, South Carolina, is now a member of the conservative Presbyterian Church in America (PCA), but said he grew up and found his faith in a PCUSA church in Pennsylvania. He mentioned that his home church was one of the congregations that ultimately departed from the mainline denomination over doctrinal issues.
Issues of sexuality and gender have sowed discord not just among Presbyterians, but among all Protestant denominations in the U.S., Groff said, though he traced the root of “the current woes” in churches to deeper disagreements on the authority of the Bible.
“All of this goes back to not even an issue about sexuality directly, but an issue about theology and what we believe about God and His Word,” he said, adding that Protestant clergy’s confidence in the Bible’s teachings has been steadily eroding since theological liberalism swept into U.S. seminaries from Europe during the 19th century.
Groff believes that the growing rifts among Presbyterians and Americans generally are manifestations of “a spiritual and supernatural battle.”
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During a special session in 2019, the UMC adopted a disaffiliation agreement allowing churches to leave the denomination through the end of 2023 “for reasons of conscience regarding a change in the requirements and provisions of the Book of Discipline related to the practice of homosexuality or the ordination or marriage of self-avowed practicing homosexuals as resolved and adopted by the 2019 General Conference, or the actions or inactions of its annual conference related to these issues which follow.”

Seventy churches in Georgia split from the United Methodist Church (UMC) last week largely over LGBTQ issues, marking the latest in a growing divide within the third-largest Protestant denomination in the United States.
The North Georgia Conference voted last Thursday to allow the churches, most of which were in rural areas, to disaffiliate from the UMC. The process for disaffiliation was laid out by the 2019 General Conference of The United Methodist Church through 2023, according to the North Georgia United Methodist Church Conference website.
In 2021, the Board of Trustees adopted a process and, along with District Superintendents, walked alongside the churches that requested to disaffiliate. The conference established ratification by the Annual Conference as the final step in that process.
During a special session in 2019, the UMC adopted a disaffiliation agreement allowing churches to leave the denomination through the end of 2023 “for reasons of conscience regarding a change in the requirements and provisions of the Book of Discipline related to the practice of homosexuality or the ordination or marriage of self-avowed practicing homosexuals as resolved and adopted by the 2019 General Conference, or the actions or inactions of its annual conference related to these issues which follow.”
The 70 churches that chose to disaffiliate represent 9% of the congregations in the Conference and 3% of the membership, according to the denomination. The date of disaffiliation will be effective June 30, 2022.
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