Justin Taylor

For the Fame of His Name: How God Sent Bethlehem to the Nations

It was a November evening in 1983, the time of year in Minneapolis marked by light snow and fog and drizzle as the temperatures grow colder and winter approaches. Tom Steller — a 28-year-old associate pastor at Bethlehem Baptist Church — was at home with his wife and one-year-old daughter on the upper level of their duplex, just a couple of blocks south of downtown.

Sleep eluded Tom that night, and so at 2:00 am, he slipped out of bed, quietly making his way to the living room so as not to disturb his young family. He picked up an audiocassette by Christian folk singer John Michael Talbot, put it in his tape recorder, pressed play, and sat on the couch to listen.

Road of Glory

The eleventh track, “Lord, Every Nation on Earth Shall Adore You” — based on Psalm 72 — begins with a guitar plucking in the background and Talbot’s solo tenor singing,

Lord, every nation on earth shall adore you.Lord, every people will call on your name.Every knee shall bow,Every tongue confess your name:Jesus the Lord.

The same words repeat, this time with a choir joining Talbot in the background as the praise ascends.

The cry of the psalm set to music began to come alive to Tom in a way it not had before. Tom’s heart already beat for the glory of God, but he had never before seen the connection between the fame of God’s name and the proclamation of his name to the ends of the earth. Jesus would rule to the ends of the earth as he saves his people. A revolution was happening in Tom’s heart — one that would reverberate for decades to come.

For an hour that night, with tears rolling down his cheeks, he worshiped with “a mingling,” he would later say, “of joy at the vision of God’s glory filling the earth and penitent longing to be involved in that great purpose of God.”

Road of Joy

In a way that providentially paralleled what was happening at the Steller residence, a strange and exhilarating awakening began to happen in the home office of John Piper, just a few blocks away. Every fall, Bethlehem held a missions conference and brought in a guest speaker. But for that November, the mission board did something they had never done before: they asked the senior pastor to deliver the message.

John Piper had come to the church in 1980, at the age of 34, leaving Bethel College to enter his first (and only) pastorate. In 1983, Piper was in the middle of a sermon series on Christian Hedonism, the seed of his first popular-level book, Desiring God, which was published four years later. He thought it might work to incorporate missions into the series, calling missions “the battle cry of Christian Hedonism.” So, he accepted the invitation, though he had hardly written or preached about missions up to this point.

As he began to work on his message, God was at work behind the scenes. During the evening service that night, Bethlehem would be commissioning David and Faith Jaeger, who would leave just two days later for Liberia, the first Bethlehem missionaries to be sent in over a decade. What might the Lord be doing and stirring?

“God, speed the day of Christ’s return, when every knee will bow and every nation will be glad in him.”

On Sunday morning, November 13, Piper stood behind the pulpit and looked out at his beloved flock. If God moved in the way he was asking, some of these people would set a new trajectory for their lives, moving to foreign lands to proclaim the glory of God and the way of salvation. Some of them might even lose their earthly lives for the sake of Christ. “I want to push you over the brink this morning,” Piper preached. “I want to make the cause of missions so attractive that you will no longer be able to resist its magnetism.”

The congregation, for the first time, was hearing the biblical language and logic of Christian Hedonism coming to bear on the call to the nations. Here was their pastor imploring them to increase their own joy in God. “I do not appeal to you to screw up your courage and sacrifice for Christ,” he said. Rather:

I appeal to you to renounce all that you have in order to obtain the Pearl of pearls.

I appeal to you to count all things as rubbish for the surpassing value of standing in the service of the King of kings.

I appeal to you to take off your store-bought rags and to put on the garments of God’s ambassadors.

While Piper was writing the sermon, a seminary had called, wondering if he might want to return to academia. He said no right away, and he told the congregation why he wanted to stay:

I want to build a world church with you at Bethlehem.

I want to see new missionaries go out from this body every year.

I want to be here to welcome home David and Faith on their first furlough.

I want to travel to some of our fields and minister to our missionaries and bring back reports of what God is doing.

I want to preach and write in such a way that young, and old, and men, and women cannot go on with business as usual while there are more churches in the Twin Cities than there are missionaries in half the world.

The challenge is great. God is greater.

The rewards are a hundred times better than anything the world can offer. The battle cry of Christian Hedonism is: Go! Double your joy in God by sharing it on the frontiers.

Roads Converge

A few years later, Piper reflected on what God was doing in that season of global awakening at Bethlehem:

Tom was coming on the road of glory, and I was coming on the road of joy.

What hit us both in November of 1983 with life-changing force was this: God does everything he does for the glory of his name. He loves his glory above all things. He is committed radically and unswervingly to preserve and display that glory throughout the universe and to fill the earth one day with nothing but the echo of his glory in the lives of the redeemed — that is, with worship. And the knowledge of the glory of the Lord will fill the earth as the waters cover the sea.

But God has conceived a universe in which the magnifying of his own glory is accomplished in the delight and joy and satisfaction that the redeemed find in him. And therefore, God’s pursuit of his glory and my pursuit of my joy are not finally in conflict. They are, in fact, one pursuit.

If our passionate joy in the glory of God is the very thing in which his glory is most fully reflected in this world, and if our joy is multiplied as God extends the praise of his glory among the peoples, then how could Tom and I, as lovers of God’s glory and Christian Hedonists, not give ourselves to the global cause of God in world missions?

In short, “Everything came together to make an electric moment in the life of our church, and it all flowed from a passion for the glory of God.”

Piper and Steller — and, for that matter, Bethlehem Baptist Church — have never been the same. God would answer these prayers. Hundreds of missionaries would go to the nations, and God would use the influence of Piper and Steller in remarkable ways.

Piper has helped mobilize mission efforts around the world through books and messages and conferences, challenging the church to take the gospel to the ends of the earth. And Steller has helped to found institutions (like Bethlehem College & Seminary) and organizations (like Training Leaders International, where he now serves) that share the same desire to see God receive glory from every tribe and nation and tongue, as they discover that God is most glorified in us when we are most satisfied in him.

What About Us?

Forty years later, their passion remains, these truths endure, and the work is not finished.

There are men and women and children who woke up this morning in people groups that have never heard the name of Jesus. No one has yet arrived to tell them in their own language the greatest news in all the world: “The gospel is the good news that Jesus Christ, the Son of God, died for our sins and rose again, eternally triumphant over his enemies, so that there is now no condemnation for those who believe, but only everlasting joy.”

For the faithful, inaction is not an option. So, how will you and I respond? Will we go? Will we send? Will we pray? Will he find us faithful to this task when he returns? “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14).

God, speed the day of Christ’s return, when every knee will bow and every nation will be glad in him.

When the Walk Becomes a Crawl

We like steady and predictable. It seems to vindicate our efforts at making the Christian life work in a businesslike manner. But, in fact, there’s no formula, no secret, no technique, no program, no schedule, and no truth that guarantees the speed, distance, or time frame. On the day you die, you’ll still be somewhere in the middle. But you will be further along.

I miss the late David Powlison (1949–2019).
I was recently reminded of the section below adapted from his 2017 book, Making All Things New: Restoring Joy to the Sexually Broken. It has stayed with me and encouraged me and instructed me.
The key to getting a long view of sanctification is to understand direction.What matters most is not the distance you’ve covered.It’s not the speed you’re going.It’s not how long you’ve been a Christian.It’s the direction you’re heading…
Some people, during a season of life, leap like gazelles.
Let’s say you’ve been living in flagrant sexual sins. You turn from sin to Christ, and the open sins disappear.
No more fornication: you stop sleeping with your girlfriend or boyfriend.No more exhibitionism: you stop wearing that particularly revealing blouse.No more pornography: you stop surfing the net or reading the latest salacious romances.No more adultery or homosexual encounters: you break it off once and for all. Never again.It sometimes happens like that. Not always, of course, but a gazelle season is a joy to all.
For other people (or the same people at another season of life) sanctification is a steady, measured walk.
You learn truth.You face your fears and step out toward God and people.You learn to serve others constructively.You build new disciplines.You learn basic life wisdom.You learn who God is, who you are, how life works.You learn to worship, to pray, to give time, money, and care.And you grow steadily—wonder of wonders!
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J. I. Packer on “Impressions”

Those who are being “led by the Spirit” into humble holiness will also be “led by the Spirit” in evaluating their impressions, and so they will increasingly be able to distinguish the Spirit’s nudges from impure and improper desire.

J.I. Packer’s essay, “Guidance: How God Loves Us,” in God’s Plans for Us (Wheaton: Crossway, 2001), 89–106, is a really important read.
Halfway through, Packer covers what he has argued thus far:
I have already said that God ordinarily guides his children in their decision-making through Bible-based wisdom.
I have dismissed the idea that guidance is usually or essentially an inner voice telling us facts otherwise unknown and prescribing strange modes of action.
I have criticized the way some Christians wait passively for guidance and “put out a fleece” when perplexed, rather than prayerfully following wisdom’s lead.
He acknowledges that at this point, some readers might be muttering in response.
Some readers may believe that I have played down and thereby dishonored the guiding ministry of the Holy Spirit. One cannot say what I have said in today’s steamy Christian atmosphere without provoking that reaction. So there is need now to discuss the Holy Spirit’s role in guidance in a direct way.
The last thing I want to do is to dishonor, or lead others to dishonor, the Holy Spirit. But the fact must be faced that not all endeavors that seek to honor the Holy Spirit succeed in their purpose. There is such a thing as fanatical delusion, just as there is such a thing as barren intellectualism. Overheated views of life in the Spirit can be as damaging as “flat tire” versions of Christianity that minimize the Spirit’s ministry. This is especially true in relation to guidance.
So, Packer asks, “What does it mean to be ‘led by the Spirit’ in personal decision-making?” The phrase, he points out, is from Romans 8:14 and Galatians 5:18 and speaks not of decision making but of resisting sinful impulses. But, he acknowledges, “the question of what it means to be Spirit-led in choosing courses of action is a proper and important one.”
The Spirit leads by helping us understand the biblical guidelines within which we must keep, the biblical goals at which we must aim, and the biblical models that we should imitate, as well as the bad examples from which we are meant to take warning.
He leads through prayer and others’ advice, giving us wisdom as to how we can best follow biblical teaching.
He leads by giving us the desire for spiritual growth and God’s glory. The result is that spiritual priorities become clearer, and our resources of wisdom and experience for making future decisions increase.
He leads, finally, by making us delight in God’s will so that we find ourselves wanting to do it because we know it is best. Wisdom’s paths will be “ways of pleasantness” (Prov. 3:17). If at first we find we dislike what we see to be God’s will for us, God will change our attitude if we let him. God is not a sadist, directing us to do what we do not want to do so that he can see us suffer. He wants joy for us in every course of action to which he leads us, even those from which we shrink at first and that involve outward unpleasantness.
Packer knows that virtually no Christian would deny what he has written here. But he also knows that some would say this is only “half the story.”
Part of what being Spirit-led means, they would tell us, is that one receives instruction from the Spirit through prophecies and inward revelations such as repeatedly came to godly people in Bible times (see Gen. 22; 2 Chron. 7:12-22; Jer. 32:19; Acts 8:29; 11:28; 13:4; 21:11; 1 Cor. 14:30). They believe this kind of communication to be the fulfillment of God’s promise that “your ears shall hear a word behind you saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isa. 30:21 RSV). They are sure that some impressions of this kind should be identified as the Spirit-given “word of knowledge” in 1 Corinthians 12:8. They insist that this is divine guidance in its highest and purest form, which Christians should therefore constantly seek. Those who play it down, they would say, thereby show that they have too limited a view of life in the Spirit.
Packer responds:
Here I must come clean. I know that this line of thought is sincerely believed by many people who are, I am sure, better Christians than I am. Yet I think it is wrong and harmful, and I shall now argue against it. I choose my words with care, for some of the arguments made against this view are as bad and damaging as is the view itself. The way of wisdom is like walking a tightrope, from which one can fall by overbalancing either to the left or to the right. As, in Richard Baxter’s sharp-sighted phrase, overdoing is undoing, so overreacting is undermining.
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