Jesus is our Rescuer. And, according to the Bible, He rescues from sin and death. Jesus jumps into the sea of sin and death and hauls our lifeless bodies to the shore. Then, He leans low, and breathes new life into us: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved” (Eph. 2:4-5).

Because we live in a culture obsessed with self-esteem, the concept of sin is disagreeable. The popular message of the day is that happiness and contentment comes not in change, but in simply accepting who you are. The perceived fallacies and character flaws are really not flaws at all; they’re simply preferences and everyone’s preferences are okay. The world will finally be the great place it can be when we all accept that we are different, and that one person’s differences don’t mean they’re more right than any other.
That’s not what the Bible teaches.
Instead, we find a much more pessimistic view of humanity in the pages of the book that tells us our true stories. We all, regardless of our economic situation, nation of origin, or situational upbringing are dead in our sin and transgression.
“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath” (Eph. 2:1-3).
Imagine yourself stranded at sea. There is no boat in sight; no piece of driftwood to hold you up. Just you and the water. Sure, you’ve had some swim lessons, but you’re no fool – you know that in this vast ocean there is only so long you can tread water.
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Jesus exposed a lot of things that had been in the dark for a long time. He shined the light on the hypocrisy of the religious leaders of the day. He refused to accept half-hearted devotion to becoming a true follower of God. He called sin “sin” and He extended love and truth with His whole self. But Jesus not only called Himself the light of the world; He passed the responsibility of lighting the world to His Followers. 

It’s been said by many wise fathers to their kids that nothing good happens after midnight. The dark is when people get in trouble; it’s when we tend to lose our inhibitions and caution. That’s because we, as humans, were made to live in the light.
If you’ve ever worked the night shift, you know how difficult it is to adjust your internal clock; you have to relearn how to live and even when you do, everything seems opposite of what it should be. That’s because you are going against the natural inclination in you to live and move and work in the light.
Jesus told His followers, “I am the light of the world” (John 8:12), and of course, He was. But why did He choose the light to compare Himself to? A lot of reasons, but maybe the most important involves the purpose of light.
In that day and time, light wasn’t meant to decorate a house; no one had a lamp sitting around because it looked pretty. Light was about utility and work; it existed in a limited supply and it was important that a person made the most of the time they had while the light was still shining. That’s because in the light, we can truly see, and can know the true nature of what’s before us.
When a lamp is lit in a darkened room, there is immediate clarity there. Without the light, there is mystery, apprehension, and fear; you can’t truly identify where or what anything is. But with light comes revelation – the light reveals the true nature of what is and what is not. It shows you that a chair is not a bed and the monster knocking on the window is really just the rain.
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The dividing barrier of sin has been torn down by the cross, and as a result, the children of God are welcome into His presence. And as such, we should come—even boldly—into that presence. This is what the Bible tells us to do.

What do we mean when we say God is “holy?” We are familiar with the word – we use it as an exclamation in phrases like, “Holy cow!” or “Holy moly!” or worse. So we use it frequently enough. We are familiar with the word; perhaps even too familiar. Perhaps we have become far too comfortable with a God who is holy.
The basic meaning of holy is one of separateness. Sacredness. Something that is not common or like other things. Now I don’t know if you’ve ever found yourself in a place where you clearly do not belong. Maybe it’s a fancy restaurant where you’re the only one wearing t-shirt and flip flops. Or maybe it’s in the middle of a very serious conversation you walked in on your parents having. Whatever the case, you get this sense all of a sudden that you are in a place that is too serious for you. And it’s uncomfortable.
The holiness of God reminds us just how separate and sacred God is. He is not meant to be treated trivially, and those who do so do so at their own risk. This is part of what the prophet Isaiah discovered.
If you take a look at Isaiah 6, for example, you find that beginning to understand holiness is the beginning of learning about God. “Holy” is the cry that even now is ringing in the heavens to describe God. That’s what Isaiah encountered as he was taken up in a vision and saw the Lord:
“In the year that King Uzziah died, I saw the Lord seated on a high and lofty throne, and His robe filled the temple. Seraphim were standing above Him; each one has six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one called to another:
‘Holy, holy, holy is the Lord of Hosts; His glory fills the whole earth.’Isaiah 6:1-3
By calling God “holy” three times, the seraphim were pointing to the absolutely essential and foundational nature of God’s holiness. They didn’t chant “loving, loving, loving” or even “glorious, glorious, glorious.” They opted for holy, and therefore we must recognize that to understand a bit of who God is we must start here with this characteristic.
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In a world that is fixated on achievement and personal validation, the Christian doesn’t seek after a temporary acknowledgment of their greatness, but instead has the goal of a crown that will last forever. What we are after in this disciplined journey of life is to life faithfully to Jesus, doing what He has called us to do and being who He has called us to be. 

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize… (1 Cor. 9:24).
This is one of the metaphors Paul used to describe the Christian life. He likened it to an athletic context – specifically a race. Paul wrote these words to the church in Corinth, and his readers would likely have had a pretty vivid picture of athletic contests.
Of course, the most famous games in ancient times were the Olympics, but between the Olympics there was another set of games held right there in Corinth. These contests were called the Isthmian Games, and Paul may have even seen them. So when he wrote to the Corinthians that the Christian life was like a race in which you compete, they would certainly have been familiar with the metaphor.
So if that’s true – that the Christian life is like a race – what are the implications for us today? There are at least three of them:
1. The Christian life is a journey.
A race is, fundamentally, a journey; it is forward motion from one point to the next. So the first and most basic implication of the metaphor for us is that the Christian life is also a journey. And though that journey will be filled with ups and downs, joys and pains, it is a journey with purpose and meaning.
Just like a race isn’t an aimless kind of walk, so also is our journey with Jesus. From the moment we believe in Jesus, God puts us on a journey of transformation. We are, day by day, moment by moment, being formed in the likeness of Christ. We are becoming like Him. And while that progress is painfully slow sometimes, we can look back over the course of our lives in Christ and say along with John Newton.
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Finding a church is hard work. For many, it involves week after week of making visit after visit, scouring websites, and listening to multiple messages. Despite the difficulty, it’s good for us to take care when trying to find a church though. That’s because finding and committing yourself to a local congregation is incredibly important.
The word “church” is the Greek word ekkllesia which comes from the verb meaning “to call out.” Therefore, “church” is the New Testament designation for those who have been called out.
Out of darkness into light. Out of sin into freedom. Out of death into life. The word only refers to a local institution secondarily; primarily, it’s a term that doesn’t specify a membership card or a locality, but rather a world-wide group that all people enter into when they start walking with Jesus. That means if you’re a Christian, you’re part of the church whether you like it or not.
The church is, by its nature, a people; it is the collective term for who we are as a group of Christians. The church is our identity as well as a group we participate in. This helps answer the question of whether or not the church is optional for the Christian – the answer, of course, is no, because to abandon the church is to abandon ourselves.
Active participation in the local expression of the church is assumed for the writers of the New Testament because leaving that local expression was, I believe, equivalent to leaving the faith.
So how can you find a good church? Here are three questions to ask:
1. Can I be protected here?
The New Testament is full of warnings about false teaching, for even in those early days of the church there were offshoots of Christianity that were growing. In fact, much of the New Testament writing was aimed at keeping the doctrine of the church pure.

The shield of faith is a bit unique in Paul’s list because he not only mentions the shield; he mentions specifically what to do with it: “In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one (Eph. 6:16).” We can expect that day in and day out we will be pummeled the flaming arrows of the great enemy of God and man, the devil. These flaming arrows might take many forms, but surely at least one of them is in the form of accusation.

For the Christian, every day is a battle. It’s a battle, as the book of Ephesians tells us, “not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12). Whether we recognize it or not, we are all caught up in the midst of cosmic spiritual warfare.
But fortunately for us, God has not left us unprepared for this battle. If you read the entire chapter of Ephesians 6, you find that God has armed us in very specific ways. Some scholars have imagined that Paul, writing these words from a jail cell, was able to look through the bars and see a fully outfitted Roman soldier, and then liken that armor to what the Lord has given us:

The belt of truth
The breastplate of righteousness
Feet fitted with the gospel of peace
The helmet of salvation
The sword of the Spirit
The shield of faith

These are the tools God has placed at our disposal; they are the elements available to any Christian to help them fight in this battle, and when it’s all done, to remain standing. So the armor is there; it’s ready to be used. The question is how do we actually put it on?
Several ways really – first of all, you become aware of the fight you’re in. After all, there’s no use for armor during peacetime.
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According to Paul, we should not take matters into our own hands. It’s not that there’s not justice to be served; there very well might be. But it’s not for you or I to administer it because we aren’t capable of doing so in a true and good and noble way. This belongs to the Lord. When we execute our own sense of vengeance, whether big or small, we are expressing our lack of faith that God can and will do it on His own.

We are, I believe, living in a day of revenge. The desire for and execution of vengeance is at the heart, down below the surface, of many of the things we do as a culture right now.
You see it everywhere. You see political groups taking aim at one another in retribution for this thing or that. You see people taking their revenge on social media through their reviews and critiques. You see grudges being held from top to bottom, and then all of us looking for ways to give someone else what we perceive is coming to them.
Of course, Christians are meant to live above the culture. This is part of what it means to be salt and light – that we are those who, though we live in the midst of a culture, influence that culture rather than being influenced by it.
“Sure thing,” you might say. “I’ve got no problems with that. I’m not plotting in my evil lair to wreak havoc on anyone’s life.” Well I’m not either, and yet the spirit of vengeance still lurks within my heart. I know it’s there when I read tweets and Facebook updates from people and pick them apart knowing their lives can’t be as good as they purport them to be. I know it’s there because I take the smallest level of delight in seeing something unfortunate happen to someone else. I know it’s there when I don’t receive the service I think I deserve and look for a way to lash out. I know it’s there when I do something kind or generous for another and then hold a subtle and internal sense of superiority over them expecting them to pay me back in some way.
The desire for revenge is in us, and that desire reveals something about our faith. Of course, the most basic thing it reveals is our lack of faith. Notice how Paul addresses the subject of revenge for the Christian:
“Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord” (Romans 12:19).
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This struggle of provision, like all the others, pushes us to our knees and makes us remember that we have a Father who doesn’t struggle at all. He knows how to provide for His children: “What father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?” (Luke 11:11-13).

Being a parent is about providing. It’s about providing safety, security, wisdom, direction, food, clothes, and pretty much everything else. You provide for your kids. Now when the kids are small, that provision is a bit less complicated I think.
But with every passing year, that good intention of provision gets more difficult. Here are a couple of ways, as the kids get older, that parents struggle in the area of provision:
1. We struggle to provide enough.
As kids get older, things get more expensive. You have to buy more groceries, more pairs of shoes, and bigger clothes. And, usually, as kids start to grow, they also start to become more specific.
It’s not that they need shoes; it’s that they need those shoes. And it’s not that they need transportation, they need that transportation. This is a hard and sacrificial thing for parents because sometimes—many times—our earning doesn’t exactly keep pace with what the kids need. Or at least what they think they need.
We want our children to trust us. To feel secure with us. And to be comfortable enough with us to let us know what they think we need, even if those expressions of need are sometimes difficult to fulfill. It’s our job, as parents, to interpret the difference between what they think they need, and what they actually need. Which leads to the second struggle with provision:
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We recognize our emotions are broken, so we pray that God will change our hearts when it comes to reading the Bible. That we would not just do it, but love it. And then in faith, we start reading, believing that God will do for us what we cannot do for ourselves. If we make that investment, by God’s grace, our emotions will follow our actions, and we will not just read the Word, but love the Word.

Here is an expression that, even if you don’t use it, I believe will resonate with you if you’re a Christian:
I want, to want…
“Wanting to want” means this: It means that as Christians, we are to have a different value system than that of the world. We are to value things that, in the eyes of the world, might often look like a waste of time. We are to make eternal kingdom investments rather than spending our time, finances, and emotional energy on earthly things.
Take, for example, the practice of prayer. Prayer is valuable. And it is beneficial. Prayer is the means by which we enter into a deeper relationship with our Creator in whose presence there is fullness of joy. Further, prayer is the God-ordained means by which we can bring real change into the world. By any measure of logic, then, we should not only make it our practice to pray, but that we should actually want to pray.
Problem is we don’t. We want to watch Netflix and chill. That leads us to wanting to want when it comes to something like prayer. Ideally, we should desire to pray, and not just pray because we know we should. So we want to want.
That’s true for all kinds of things in the Christian life because our emotions are just as broken by sin as everything else is. As the Spirit of God is making us more like Jesus, He is not only changing our behavior; He is redeeming our emotional lives as well. Someday, in heaven, our emotions and our actions will be brought into harmony with each other. We won’t just do the right thing; we will feel the right thing. But until then, we want to want.
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God is FOR the transformation of His adopted into the likeness of of His only begotten Son. God is FOR marriages reflecting the greatness of the gospel. God is FOR parents raising their children to know, love, and fear Him. We know these things. Given that we know these things, then the question for me is not so much God is with me in all my individual pursuits, decisions, and endeavors; it’s whether or not I am with Him. Because He’s not going to change.

Life is about making decisions.
From the moment we wake up, we start doing it. We decide whether to hit snooze or not. We decide what to have for breakfast. We decide which route to take to work. And then we keep deciding all the rest of the day. We make decisions about work, about money, about our families, and everything in between. True, some of these decisions are so common and everyday that we don’t even think about making them any more. But every once in a while, we come up against a larger decision – one that requires a pro / con list, much prayer, and the advice of many counselors.
I’d like to think that these bigger decisions don’t cause me as much angst as they once did, and perhaps they don’t, but even so – at the end of most days, even the ones without the big decisions, I find myself thinking something like this:
I sure hope that was the right decision.

I sure hope that was the right conversation to have.
I sure hope that was the right life transition to make.
I sure hope I didn’t add to many counseling bills to my kids’ future right there.

Those times I think I’m expressing a sentiment that is pretty common in the life of the Christian. At the core of all those “I hope’s” is another “I hope”:
I hope God was with me in that decision.
Now I know what you’re thinking, because it’s the same thing I’m thinking as I write this – God was, of course, with me, because the presence of God doesn’t ebb and flow like the tide. He has sealed Himself to me (and to you, if you’re a believer in Jesus) with the promise of the Holy Spirit in our lives. So of course God is with us. But in these particular circumstances, “with” isn’t so much a question of presence as it is support. What I’m really hoping is that God is in favor of the decision that I’ve made and will bless it.
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