Adults have a responsibility to prioritize children’s needs and well-being. Subjecting children to irreversible “treatments” in an effort to change their bodies is harmful, and many Americans still recognize this, even if they are afraid to say so in public. It is discouraging and troubling when people are unable or unwilling to say what a woman is. It is easy to stay silent when there is an entire month celebrating a radical sexual agenda and we are constantly being told that everyone else agrees. But not only is this agenda far less popular than we are led to believe, it is and always will be harmful because it is at odds with God’s good design. Parades and marches—even surgical intervention—will never change that.

A study released earlier this year found that 43 percent of adults between the ages of 20 and 65 say that children and teens with gender dysphoria should not be subjected to puberty-blockers, cross-sex hormones, and so-called “sex reassignment” surgery. However, a more recent study asked a slightly different question. This study asked if people believed that transgenderism is a healthy condition and whether they were willing to say so publicly. 64 percent said that it was not a healthy condition, but only 30 percent were willing to say so publicly. Seventy-eight percent were opposed to children being encouraged to undergo gender transition. Similarly, 63 percent of American adults were opposed to redefining sex to include “gender identity.”
The majority of children who struggle with gender dysphoria become comfortable with their bodies by the time they reach adulthood if they do not undergo social or medical “transition.” “Transitioning” a child signs him up for a lifetime of invasive medical interventions that come with serious, lifelong consequences.
Because God’s Word accurately describes his world, we know that the biblical view of gender and sexuality is the truth and that our bodies follow that design. This means that what God has to say about sexuality and our bodies is true not just for believers but for everyone, and that the transgender movement’s insistence that a person can be “born in the wrong body” or that mutilating surgeries and hormone “treatments” will help people become their “true selves” is always harmful.
As Christians, we are called to seek justice, love mercy, and walk humbly before God.
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Children deserve not to be exposed to sexual content online or in person. They deserve to be taught that their bodies matter and should be treated as valuable. And they deserve to know that their hearts are precious and that they matter to the adults in their lives – and that those adults will work to protect them from harm.

For many years people have insisted that the online world is not the “real world.” There are elements of truth to this —a screen avatar can never capture the fullness of who someone is and the filtered versions of ourselves that we present on the internet can often hide what is actually happening in our lives — but in the nearly two years since the beginning of the COVID-19 pandemic, many of us have found ourselves, at some point or another, living significant portions of our lives online. As we grapple with this brave new world it is important that we recognize how the shifting digital landscape affects children and teens and the ways that it can harm them.
A recent report from Thorn found that 14 percent of 9 to 12-year-olds had shared explicit images of themselves in 2020 and 21 percent said it was normal for kids their age to do so. Nearly one in five teens had shared sexually explicit images of themselves. Thorn’s report also found a rise in children using secondary accounts to avoid online supervision. In 2020, 25 percent of 9-12-year-olds surveyed said that they were using at least one secondary account and 73 percent said they would prefer not to say. This lack of supervision leaves kids vulnerable to online predators and exposure to explicit content. Of the minors who reported that they had shared sexually explicit images of themselves, half said that they had shared those images with someone they had never met in real life, and over 40 percent reported having shared the images with someone over the age of 18.
As shocking as this is, it is sadly not surprising given the rise in pornography use across all age groups and the increasingly violent and exploitative nature of that content. According to Fight the New Drug, “teen” was one of the most popular search terms on one of the largest pornography platforms for five years running. When fantasizing about sexual exploitation becomes accepted as “normal,” real-life exploitation increases, which is exactly what is happening with the growing number of children sharing self-generated child sexual abuse material.
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Anti-natalism is a philosophy of hopelessness and misanthropy. It is also increasingly revealing itself to be rooted in resentment, fear, and a belief that children are a burden. The way that our culture sees children specifically, and humans in general, is wildly out of step with how God sees them. 
“I never expected to be the poster child for sterilization,” Rachel Daimond told Suzy Weiss in a recent article titled, “First Comes Love, Then Comes Sterilization” focusing on a troubling trend among American young adults. For several months, Diamond has been using social media, especially Tick Tock, to document her decision to undergo sterilization to guarantee that she would never have children. Diamond, like a growing number of young adults, is part of the “intentionally child free” or anti-natalist movement.
Weiss notes that many of the young adults embracing this movement cite concerns about climate change, with one study finding that 39 percent of Generation Z does not want children because they are concerned about the environment. But as Weiss’s article shows, there is more to the story. Many young adults who are choosing not to have children and even sterilizing themselves to make sure they remain child-free also express a hostility toward the very idea of family.
One young woman, Isabel, told Weiss that she is planning a “sterilization celebration” at a local sushi joint, explaining that she believes it is morally wrong to bring children into the world because “no matter how good someone has it, they will suffer” and because she hopes to retire in her fifties or earlier.
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