I share Cole’s desire that we live with eager expectation, longing for our resurrection into the age to come in the new heaven and the new earth (Rev 21:1). But Cole’s pervasive language of ‘heaven’ often confused me. Although he acknowledges our ultimate future is resurrected bodies in a new creation (13–14), he usually refers to that future state as ‘heaven’. He seems unaware of people like NT Wright emphasising that the Christian eschatological hope is not ‘going to heaven when you die’, but resurrection to real physical life when Christ returns.

Why is my generation of Christians often spiritually tepid and languid? Why can we be indistinguishable from the secular people around us? Cameron Cole has the answer—we are too earthly minded, with little or no yearning for heaven. We need to shift our paradigm. In his words, ‘most Christians live with very little awareness of their eternal trajectory’, and as a consequence our service to Christ feels ‘routine and obligatory’, ‘blah or meh’ (2).
He is not the first to make such a diagnosis. I remember as a young adult hearing Don Carson remark that western Christianity lacks clear and substantial hope—we live in and for the present age. And I live in a location on this spinning globe where it feels like heaven on earth is within touching distance, often to our loss.
Cole admits that he was deeply infected by this same disease until the accidental death of his 3-year-old son. This tragic event prompted a deep and ongoing reflection on the reality and significance of heaven, not just for his son, but for his own life and faith. This gives Heavenward a strong personal tone as Cole shares his own pain and growing hope.
Christ-Centred Heaven
I resonate with Cole’s diagnosis of the malaise that infects our Christianity. I too perceive that myself and my western co-heirs with Christ often have minimal day-to-day hope in life eternal, but are heavily earth-focussed. It needs to change. As an added point, we would do well to imitate our brothers and sisters in other parts of the world whose longing for Christ’s return is palpable.
His vision of heaven is Christ-centred. Heaven is wonderful because of the presence of Jesus, reigning in glory. Cole does mention other aspects of the future, but these are rightly overshadowed by the prospect of knowing Christ, even as we are already known.
He grounds his encouragement to be heavenly minded in rich biblical theology, drawn mainly from the Apostle Paul. The central section of the book (chapters 3–7) track Paul’s teaching on the present experience of heavenly realities brought about by the death and resurrection of Jesus Christ. Bravo! These hopes are not an exaggeration or speculative fantasy.
Read More

Related Posts:

.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{align-content:start;}:where(.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap) > .wp-block-kadence-column{justify-content:start;}.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{column-gap:var(–global-kb-gap-md, 2rem);row-gap:var(–global-kb-gap-md, 2rem);padding-top:var(–global-kb-spacing-sm, 1.5rem);padding-bottom:var(–global-kb-spacing-sm, 1.5rem);grid-template-columns:minmax(0, 1fr);}.kb-row-layout-id223392_4ab238-bd{background-color:#dddddd;}.kb-row-layout-id223392_4ab238-bd > .kt-row-layout-overlay{opacity:0.30;}@media all and (max-width: 1024px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}@media all and (max-width: 767px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}
.kadence-column223392_96a96c-18 > .kt-inside-inner-col,.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-right-radius:0px;border-bottom-left-radius:0px;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{column-gap:var(–global-kb-gap-sm, 1rem);}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col > .aligncenter{width:100%;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{opacity:0.3;}.kadence-column223392_96a96c-18{position:relative;}@media all and (max-width: 1024px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}@media all and (max-width: 767px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}

Subscribe to Free “Top 10 Stories” Email
Get the top 10 stories from The Aquila Report in your inbox every Tuesday morning.

As people grow more like Christ, their lives are more righteous, and are so produce more fruit. These three aspects of what Paul means by ‘complete’ are not in competition, but are complimentary. Those justified in Christ, regenerated by God’s Spirit, will necessarily become more righteous over time through the work of the Spirit. And as a person becomes increasingly righteous, the fruit of their righteous behaviour will multiply over time. The biblical evidence is that Paul has all three aspects in mind as he gave himself to ministry, day after day.

‘Christ is the one we proclaim, warning everyone and teaching everyone with all wisdom, to present everyone complete in Christ’ (Col 1:28). For many of us, this is a very familiar summary of the means and purpose of Christian ministry. Many Christian organisations riff on it in their mission statements. Long may God enable us to do this, keeping the main game the main game. It is worth noting that Paul’s means of ministry does not change once someone comes to faith in Christ—he persists in proclaiming Christ to Christians.
Presenting People to God
I have recently been pondering the purpose of ministry, inspired by this verse. Paul clearly has the day of judgement in mind. He anticipates that he will accompany people into the presence of God, much like a servant may present people to a monarch. Paul works hard to this end, strenuously contending with Christ’s powerful energy (v. 29). The use of ‘we’ in verse 28 indicates others work alongside Paul. It is not the privilege of all co-workers to present people to God. If you are involved in the work of the Lord (1 Cor 15:58), you will present people to God. I presume you will also be presented to God by those who have proclaimed Christ to you.
Paul does not want to present people who are unfit to be in the presence of a good and holy God. Instead, he longs to present complete people. The word Paul uses can mean ‘meeting the highest standard’, or ‘being fully grown, mature’. Think of an object that is perfect in beauty and function, or a performance that garners a perfect 10 from the judges. Such people will light up the occasion and be worthy of the monarch to whom they bow. As Paul wrote earlier, he aims to ‘present you holy in his sight, without blemish and free from accusation’ (v. 22).
Presenting People Complete
Paul could be describing the end point of sanctification. By God’s Spirit we are all being transformed to be more like Christ in all his fullness. Paul strives to make each person as close to Christ-like maturity as he can. If this is the case, the purpose of ministry is to grow converts in maturity, instead of leaving them to flounder as infants in Christ. To use a mathematical image: if we mapped Christ-likeness over time, we labour to see an upwardly sloped line, rising towards the standard of completeness.
But I don’t think that is the only way of understanding what Paul has in mind. Earlier in Colossians chapter 1, Paul completed the thought of ‘to present you holy in his sight’ by, ‘if indeed you continue in your faith … not moved from the hope held out in the gospel’ (v. 23).
Read More
Related Posts:

Jesus turns our world’s ways on their head. For those of us with nothing to boast in, it is wonderful news. But for those who have spent our lives scrambling to be near the front of the queue, it is a sharp rebuke and challenge. The question Jesus presses upon me is, ‘Have I come like a child, empty handed, laying aside everything that gives me status?’ And if I have, does that continue to be the way I live in the kingdom, resolutely refusing to play the status game?

One of the enduring images of Jesus in the minds of many is of Jesus surrounded by children, some sitting on his knees with his arms around them. It may raise eyebrows in our ‘safe space’ world, but it captures an attractive aspect of the Jesus we meet in the Gospels. But if Jesus’ disciples had had their way, it would not have happened.
The incident is reported Mark 10:13–16. People are bringing young children to Jesus. The parents (I presume) recognise that Jesus is much more than another travelling preacher. They think his touch and blessing carry weight. But the disciples attempt to stop it. I have some sympathy for the disciples. They finally recognised that Jesus is important. He is the Messiah (Mk 8:29), the long-promised king God was going to send to crush their enemies and bring all the benefits of his victory and rule. He has arrived: the most important person in the world! And they are the inner circle. So they take it upon themselves to shape his itinerary.
Imagine that Jesus was going to be in your town or city for a weekend, and you were in charge of his itinerary. Who would make the cut? The Prime Minister? The business tycoons? The bishops and moderators? The University professors? They would be on my list. Would you include children? Certainly not! Grubby, noisy, unpredictable kids—keep them away from Jesus. They are not important, they are not the influencers, it would not be a good use of Jesus’ time and attention.
The disciples think Jesus will be pleased with their discernment. But Jesus is furious with them.
We Can Be So Wrong
They got Jesus and his kingdom totally wrong. The kingdom he is bringing belongs to people like these children. Jesus is more than willing to give his time and attention to children. Don’t stop them. Don’t even hinder them.
In our sentimentality, it would be easy to stop here. Let’s value the children in our families, in our communities, and in our churches. Grubby they may be, but they are precious and they are the future. Give me a child and I will shape the adult. But Jesus has something sharper and more significant to say to us adults: ‘Truly I tell you, anyone who will not receive the kingdom of God like a child will never enter it’ (verse 15). These are strong words. They encompass everyone regardless of race or sex or age or education or religion. They encompass all time (‘never enter’), and so speak about every person’s eternal destiny in the kingdom of God.
Becoming Like a Child
What does Jesus mean by, ‘receive the kingdom of God like a child’? What aspect of childlikeness does Jesus have in mind? There have been many suggestions.
Read More
Related Posts:

When the message of Christ dwells among us richly, fueling our singing, our hearts will be filled with gratitude to God (3:16). In verse 17 Paul urges us to give thanks to God the Father through the Lord Jesus in whatever we are doing or saying. Thanksgiving is inevitable for those who know the message of Jesus; it also something we should consciously choose.

Confidence in the genuineness of any valuable commodity is often difficult. In 1300 King Edward I of England decreed that gold and silver had to be tested and approved by master craftsmen before being sold. Later, London artisans were required to bring finished metal goods to Goldsmiths’ Hall to be checked, and if those items met the quality standards of the craftmasters there, they would be marked with a special stamp of approval—called a Hallmark. But over the years the word came to refer to any mark guaranteeing purity or genuineness.
What is the hallmark of genuine Christianity? What is the outward sign that a person is truly Christian, or that a community of Christians is the real thing? What is the inevitable fruit of obeying the gospel? There are many potential hallmarks:

But I have been struck by another recurring note as the Bible describes those who know God in Christ: thanksgiving.
The Beginning of Thanksgiving
Lack of thanksgiving is the hallmark of the rebellious, unregenerate human heart (Rom 1:21). There is something pathetic and perverse when people’s hearts are filled with joy at the experiences of delight the world delivers, yet they refuse to thank the God from whose hand they come. Enjoyment of a delicious meal, a stunning sunset, an intimate moment—all have the capacity to overflow in thanks to their creator, but instead there are vague nods to Mother Nature or lucky stars. The truth gets suppressed because giving thanks to God means acknowledging his goodness and our dependence. It runs the risk of entering the world of moral obligation towards God which secular humanity wants to avoid at all costs.
When a person stops suppressing the truth and quits their rebellion, thanksgiving to God springs to life. At first it may only be gratitude for the experiences of common grace— food that nourishes the body and tastes good to boot, relationships that bring connection and joy, or the expanse of incredibly blue sky that thrills the eye. ‘For everything God created is good, and nothing is to be rejected if it is received with thanksgiving’ (1 Tim 4:4). The simple act of turning our joy in life into thanks to God is a profoundly relational event. Everything has changed.
But simple thanks to our Creator is the shallowest of Christian thanksgiving. For all true Christians have experienced God’s special grace to us in his Son, the Lord Jesus Christ. Every page of the New Testament rings with the thrill of grace lavished on undeserving sinners.
Read More
Related Posts: