How should Christians respond when LGBT activists demand they compromise the truth of Scripture by endorsing same-sex marriage and transgender identity?
A global gathering of Anglicans just provided an excellent example.
In February, Archbishop of Canterbury Justin Welby, the head of the Church of England and the “first among equals” in the global Anglican Communion, the third-largest Christian denomination, defended blessings for same-sex couples while insisting that the move did not violate the church’s doctrine that marriage is between one man and one woman for life.
“For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church,” Welby said in a joint statement with Archbishop of York Stephen Cottrell at the time.
Leaders at the Global Anglican Future Conference (GAFCON) wouldn’t stand for this. On Friday, they signed the Kigali Commitment, condemning Welby’s move as “blasphemy” and declaring that he and the Church of England had abdicated their leadership of the Anglican Communion.
“It grieves the Holy Spirit and us that the leadership of the Church of England is determined to bless sin,” GAFCON leaders wrote in the Kigali Commitment. “Since the Lord does not bless same-sex unions, it is pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son, and Holy Spirit.”
GAFCON, which met last week in Kigali, Rwanda, declared Welby’s leadership “entirely indefensible.” The Kigali Commitment declares that the Church of England has “failed to maintain true communion based on the Word of God and shared faith in Christ,” therefore noting that GAFCON’s “communion with them remains broken.” That represents a kind of revolution and excommunication from below, in which the top leaders of Anglican churches—referred to as primates—brush away the historic head of the denomination.
“We consider that those who refuse to repent have abdicated their right to leadership within the Anglican Communion, and we commit ourselves to working with orthodox primates and other leaders to reset the Communion on its biblical foundations,” the commitment reads. The statement notes that GAFCON and the Global South Fellowship of Anglican Churches (which has also effectively excommunicated the Church of England) represent 85% of the primates in the Global Anglican Communion, the third-largest Christian denomination after the Roman Catholic and Eastern Orthodox churches.
It remains unclear what will happen next for GAFCON and its ally, the Global South Fellowship. “The GAFCON primates are still finalizing the practicalities of the statement,” a spokeswoman for the conference told The Daily Signal on Tuesday.
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As a father, it is my job to protect my children from harm, and this gender ideology threatens multiple harms. It threatens to confuse my young children about what men and women are. It threatens to mutilate their bodies and deprive them of the long-term fulfillment of having children of their own one day. It threatens to deprive them of their father, based on how I answer when my 3-year-old daughter asks, “Daddy, are you a man? Am I a girl?”

As a father, it is my responsibility to watch out for my children and to protect them from demonic lies and from medical interventions that would leave them scarred, stunted and infertile.
Yet a growing chorus of activists and legislators seem intent on taking children away from parents like me, not because we would harm our children but because we would protect them from harm.
Naturally, these activists don’t admit the truth of what they plan to do. They couch the language in Orwellian terms like “gender-affirming care,” in order to make it seem like they, not parents, have the children’s best interests at heart.
These activists insist that if a child — barely old enough to grasp basic concepts of grammar, mathematics or geography — claims that he or she identifies with the gender opposite his or her biological sex, that self-identity must override all other concerns. Woe to any parent who dares to disagree with the declarations of an 8-year-old.
Expanding the Definition of Child Abuse to Include Good Parenting
In my home state of Virginia, Del. Elizabeth Guzman — a Democrat who represents portions of Prince William and Fauquier counties — supports a bill to expand the definition of “child abuse.”
Guzman’s bill (HB 580 in the 2020 session) would define as “abused” any child “whose parent or other person responsible for his care creates or inflicts, threatens to create or inflict, or allows to be created or inflicted upon such child a physical or mental injury on the basis of the child’s gender identity or sexual orientation.”
The bill doesn’t spell out exactly what a “physical or mental injury on the basis of the child’s gender identity” means, but “mental injury” can be rather broadly construed to include a parent’s disagreement with a child’s self-declared “gender identity.”
Nick Minock, a reporter for WJLA-TV (Channel 7), asked Guzman: “What could the penalties be if the investigation concludes that a parent is not affirming of their LGBTQ child? What could the consequences be?”
Guzman did not question the reporter’s framing of the question, but responded that if Child Protective Services runs an investigation and finds the parent guilty, “it could be a felony, it could be a misdemeanor, but we know that a CPS charge could harm your employment, could harm their education, because nowadays many people do a CPS database search before offering employment.”
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