Until Christ comes again, Christians live as citizens in this world and citizens of heaven. We are dual citizens who have the duty to love God and our neighbor in our earthly countries with a different kind of power than the world has. Where Rome demanded allegiance through aggression and superiority, followers of Jesus depend on a power that comes from the Sovereign King himself. This power is made known in our weakness because it makes much of his strength (2 Cor. 12:9).

The first book of the Bible I had the privilege of preaching through was the joyful letter to the Philippians. I didn’t know it then, but this little letter written nearly 2,000 years ago would be branded into my heart forever. Besides the beautiful proclamations of Christ and his glory, the main idea that struck me was the reality of a Christian’s citizenship. Paul teaches the small church in Philippi that they are citizens of heaven (3:20). This was not some random thing for Paul to write but instead would have had deep meaning for the Philippians. In fact, it would have challenged something they held very dear: their Roman citizenship.
Some Christians can find themselves focusing more on their earthly citizenship than their heavenly citizenship.
The little colony of Philippi was proud—almost boastful—of their citizenship as a Roman colony. Octavian (later the emperor Augustus) won a decisive victory for Rome years earlier and made Philippi an official Roman colony, granting its residents Roman citizenship (Gordon Fee, NICNT: Philippians, p. 161). A major part of the population was composed of proud former soldiers who had served in the Roman military. Philippi was a people and place that reveled in patriotism.
As a veteran of the U.S. Army, I understand what it means to be a proud citizen who has served my country. Yet, as proud as I am, I am also concerned that some in churches in the United States can misunderstand their identity at times. Rather than focusing on being disciples of Christ and citizens of heaven, they may tend to opt in for the popular identity of being American citizens and patriots.
Rather than being formed by the King of heaven, it can be tempting to soak up hours of the Joe Rogan podcast or to become imitators of Jordan Peterson. Rather than living out the ethical qualities of the kingdom (Matt. 5-7), some adopt a worldly view of power. Rather than striving side-by-side for the faith of the gospel (Phil. 1:27), some are merely staunch advocates of Second Amendment rights, big beards, and craft beers. While I’m not opposed to any of these things, they should not determine our prime identity.
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If we can start to compare our perceived needs with what Christ’s church is actually meant to be, we can start moving towards a healthier understanding of need and avoid destroying the local church for not meeting all our expectations. We all have this natural disposition to be consumers. The question we should really be asking is, are we consuming things that lead to self-fulfillment and self-glory, or are we consuming the means of grace that God himself wants us to receive with glad hearts for his glory and our good?

I love being a pastor. I love being able to preach God’s word and serve his people in so many ways. Yet, over the last ten years in ministry, I have seen an underlying issue in myself, as well as many of the people in the church (not just the one I serve). This is the issue of consumerism.
One of the greatest dangers to the local church today is consumerism.
Consumerism often shows itself when people share with me that they are overwhelmed with church life and need to take a step back. This often means forsaking the regular fellowship with God’s people to seek out some sort of self-realization. The heartbreaking part of watching this repeatedly over the years is the downward spiral that typically follows as people become distant from the worship service and living amongst the people of God.
Not only have I watched people become distant, I have seen them abandon the faith by “stepping back” or “figuring out what they believe.” This saddens me—and many other Christians as well—because it often shows that people aren’t actually consuming the good things God is graciously giving them. Instead, they become consumed by guilt, or worse, they go and consume what the world and the evil one offer.
One of the greatest dangers to the local church today is consumerism. Our culture is heavily driven by a mutual understanding between ourselves and advertisement companies that we all want to want things. It’s as if we have been trained to redefine the word “want” as “need.” Whereas one hundred years ago, people needed food, shelter, and clothing, today we all “need” the latest iPhone, the right outfit, and even the perfect church.
If you have been in the church for even a couple of minutes, it doesn’t take long to identify what people believe the church “needs” to look like and function like. Even more telling is why people leave churches. Often times the perceived “needs” that aren’t being met are things like better music, a more dynamic preacher, more ministries, better coffee, and anything that somehow feeds the consumer’s desires.
Are we aware of the depth of consumerism we bring to the church?
The reality is, most of us are this way. We may have different perceived “needs” that we demand of the church, but the question is, are we aware of the depth of consumerism we bring to the church? If we can start to compare our perceived needs with what Christ’s church is actually meant to be, we can start moving towards a healthier understanding of need and avoid destroying the local church for not meeting all our expectations.
We all have this natural disposition to be consumers.
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Until Christ comes again, Christians live as citizens in this world and citizens of heaven. We are dual citizens who have the duty to love God and our neighbor in our earthly countries with a different kind of power than the world has. Where Rome demanded allegiance through aggression and superiority, followers of Jesus depend on a power that comes from the Sovereign King himself. This power is made known in our weakness because it makes much of his strength (2 Cor. 12:9).

The first book of the Bible I had the privilege of preaching through was the joyful letter to the Philippians. I didn’t know it then, but this little letter written nearly 2,000 years ago would be branded into my heart forever. Besides the beautiful proclamations of Christ and his glory, the main idea that struck me was the reality of a Christian’s citizenship. Paul teaches the small church in Philippi that they are citizens of heaven (3:20). This was not some random thing for Paul to write but instead would have had deep meaning for the Philippians. In fact, it would have challenged something they held very dear: their Roman citizenship.
Some Christians can find themselves focusing more on their earthly citizenship than their heavenly citizenship.
The little colony of Philippi was proud—almost boastful—of their citizenship as a Roman colony. Octavian (later the emperor Augustus) won a decisive victory for Rome years earlier and made Philippi an official Roman colony, granting its residents Roman citizenship (Gordon Fee, NICNT: Philippians, p. 161). A major part of the population was composed of proud former soldiers who had served in the Roman military. Philippi was a people and place that reveled in patriotism.
As a veteran of the U.S. Army, I understand what it means to be a proud citizen who has served my country. Yet, as proud as I am, I am also concerned that some in churches in the United States can misunderstand their identity at times. Rather than focusing on being disciples of Christ and citizens of heaven, they may tend to opt in for the popular identity of being American citizens and patriots.
Rather than being formed by the King of heaven, it can be tempting to soak up hours of the Joe Rogan podcast or to become imitators of Jordan Peterson. Rather than living out the ethical qualities of the kingdom (Matt. 5-7), some adopt a worldly view of power. Rather than striving side-by-side for the faith of the gospel (Phil. 1:27), some are merely staunch advocates of Second Amendment rights, big beards, and craft beers. While I’m not opposed to any of these things, they should not determine our prime identity.
Read More
Related Posts:

The resurrection of Jesus began the final days. The resurrection was the central hope of the apostles’ preaching. In fact, the most quoted Old Testament verse in the New Testament is Psalm 110:1: The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Why was this verse used so frequently in the preaching of the early church? It’s because the resurrection of Christ truly happened, and they believed it with their whole being. King Jesus laid down his life for the penalty of sin, and he took his life back up to defeat the power of sin and death.

This week I was talking to a dear friend who contracted COVID. In fact, he and his wife both had it. I’ve made it a purpose lately to spend time with or call any of my friends who have had this virus because their opinion of the virus matters experientially. It’s been really helpful to hear from those who have felt the symptoms, have gone through the sickness, and come out of the other side. Most of my friends have shared that their main conclusion after having COVID, which goes something along the lines of: “The virus is real, I was sick, let’s wear our masks, and let’s get back to normal life.”
Now, I realize that there is a missing group whom I can’t interview—those who have died. Tragically this virus has taken the lives of nearly two million people. I’ve wondered what those who have died, who were followers of Jesus, would tell us? I think they would say the same thing that followers of Jesus from the first century who died due to sickness would tell us: “Jesus was resurrected from the dead to defeat death. Don’t hide in fear from death. Carry the good news of eternal life to those who are afraid.”
Many believers seem to have forgotten the resurrection.
Honestly, I’ve been a little saddened by the response of many Christians during this pandemic. I know that may sound a bit arrogant, but some believers seem to have forgotten the resurrection. Perhaps it’s due to sermons on the resurrection often being limited to the Easter season. Maybe, at best, it’s due to an emphasis on the cross (1 Cor. 2:2) without its resurrection counterpart (1 Cor. 15). Whatever it is, we need to recover the resurrection and let it drive us to live and love the way our savior taught us. We can only do this when we realize that death is not the final end.[1]
If we are honest—and I think it’s good to be honest with this topic—many of us do fear death and are doing everything we can to live in the now. I don’t like the thought that death can come and take my family at any time. I want to protect them from death, but I’m not powerful enough to stop it. Enter in a global pandemic and death feels like more of a possibility than before.
Where the reality of death confronts us is also where resurrection hope is to be proclaimed.
As we contemplate these realities, how often does Christ’s resurrection comfort us? When we see our unbelieving neighbors terrified to go outside because the popular media fuels a fear-driven narrative, what else would they believe? Maybe this is where the resurrection hope is meant to be proclaimed.
When Peter is writing to a dispersed church, he starts his letter by grounding everything he is about to write in the resurrection:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Pet. 1:3-5)

The historical church has faced numerous struggles that tested their faith in the resurrection to come.
Jesus truly rose from the dead and is our hope, a living savior who continually gives life. Church history tells us over and over how the resurrection of Jesus began this new creation life in his people. Pastor Jason Harris describes how the early church dealt with plagues.
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