Scripture is clear that the order of the home begins with the stability that comes from a man finding a wife and becoming a father. Men must take responsibility for choosing a wife. “He who finds a wife finds a good thing and obtains favor from the Lord (Proverbs 18:22 ESV).” Next, a father must lead in the discipleship of his children. “Train up a child in the way he should go; even when he is old he will not depart from it. (Proverbs 22:6 ESV).”

My first football season was in 8th grade at Skelly Middle School. I wasn’t very good. I was smaller than most of the players, but if we were winning in the fourth quarter, the coach would say, “Walker, you’re up!” and put me in the game for the final three plays. I played safety primarily, because it didn’t require learning defensive schemes. All I was required to do was run and tackle the guy with the football. Unfortunately, our team wasn’t very good either, so I saw limited playing time. This, however, never stopped my dad from coming to every game possible to watch me play.
My dad mainly walked to my games. He couldn’t read, so he couldn’t take the driver’s test. Therefore, he didn’t have his driver’s license. Since my mom was usually at work, he would get dressed for work and come to watch me play football. After the game, we spent time talking about the plays I participated in, and he coached me on how I could get better.
It was a special treat when both mom and dad could be there. However, I’ll never forget those walks home after the game, just me and my dad. We would let everyone leave the park and then make our way home. Looking back on it now, I realize how much I took those experiences for granted.
My father was far from perfect. However, he did his best to be there for me. He still is available to me today. Every child should be so fortunate to have the joy of this experience in their own life. Sadly, for a growing number of children, they never will.
Dads Matter
A growing number of children will experience life apart from their father. Most will never know what it’s like to have their father walk them home after a football game.
The U.S. Census Bureau reported the following in 2012,
“With the increasing number of premarital births and a continuing high divorce rate, the proportion of children living with just one parent rose from 9.1% in 1960 to 20.7% in 2012. Currently, 55.1% of all black children, 31.1% of all Hispanic children, and 20.7% of all white children are living in single-parent homes.”[1]
Read More

Yes, the hike may wear us out. And yes, on the way up the mountain, we’ll stumble. We’ll fall. But because of both God’s call to holiness and God’s gift of grace, we keep going. We press on, determined to take hold of that which has already taken hold of us. We’re always moving forward and always repenting of our failures at the same time.

Every good story includes conflict. For the journey to be an adventure, not simply a mindless stroll, we must encounter obstacles and challenges. To persevere on our quest, we must be inspired by the promise of reaching our destination.
That’s why, as we hike up the side of a mountain, we keep our focus on the summit—the place we’re headed—because that vision motivates us when we grow weary. Imagining what the top of the mountain will be like—the views we’ll take in, the air we’ll breathe, the sense of satisfaction that will settle over us—inspires us to continue the quest when we’re exhausted.
Always in Pursuit
Humans are, by nature, driven toward a goal. We have a destination in mind. There are thousands of apps on our phones intended to help us grow in certain skills and knowledge. Video games hook us by leading us through levels of increasing difficulty. Communities form around fitness goals and workout routines, with coaches who inspire us, in the words of the apostle Paul, to discipline our bodies into submission (1 Cor. 9:27).
At the start of a new year, we make resolutions we hope will improve our lives and ourselves. Teachers, instructors, and coaches help students master a field of knowledge, learn a new language, pick up a musical instrument, or grow in athletic prowess. We’re always in pursuit of something.
We look with pity on people who slip into a settled state of apathy regarding the betterment of their lives, when there’s no longer any desire to grow in their character, try out a new hobby, or even beautify their home and yard. It’s sad to see someone lose their sense of purpose and abandon ambition. Why? Because we recognize that humanity at its best is always pressing forward, straining toward a goal. Something’s gone awry when a person no longer cares about his or her destination.
On the other hand, something goes wrong whenever, in pursuing success, we begin to base our identity on our achievements. If we find our worth and value in the small steps we’ve made up the side of the mountain, we’ll eventually burn out, with restless hearts driven toward perfection yet ever restless when lived without reference to the God who made us for himself.
Different Quest
Sometimes, religious people picture life as a pathway up a mountain toward a summit, a reward for achieving spiritual growth and excellence. But Christianity is different. The Christian story is not about humanity ascending but about God descending. The Son of God comes down the mountain to save us, for we cannot save ourselves. 
Still, the purpose of God’s gracious descent is to raise us to be with him. We do ascend, by the power of the Spirit. And so it’s true that, on the other side of the cross, the Christian life does resemble a pathway up the mountain toward the summit, and if this journey is to be an adventure we should expect difficulties. The New Testament describes the race of faith as one with hindrances (Gal. 5:7; 1 Thess. 2:18; Heb. 12:1). The path to the summit is exciting precisely because it’s perilous. Without the possibility of setbacks, without real and ever-present dangers on all sides waiting to trip us up or distract us from the quest, we’d settle into a mindless walk that doesn’t go anywhere.
Any worthwhile goal requires devotion and effort. Whether learning a language, earning a doctoral degree, or training to run a marathon—the demands are intense. If we want to see success and transform our minds and bodies, we must be devoted to a vision of our future selves.
Read More
Related Posts:

The cross is the divinely appointed means by which God saves sinners.  It is in this message, and no other, where God’s wisdom and saving power is revealed.  But since the cross was such a scandalous and offensive thing, we can see why it would have confounded any and all who heard the philosophers and wise men of the day and found them both entertaining and helpful, when the gospel preached by the unimpressive Paul was anything but.  Paul could not have proclaimed a more offensive message.  Paul will not preach the wisdom of pagans, instead he preached the crucified Christ through which God confounds all human wisdom.

Note: What follows is an excerpt from episode four of season three of the Blessed Hope Podcast which covers Paul’s first letter to the Corinthians.
In verse 17 of the first chapter of 1 Corinthians, Paul defines his mission as apostle to the Gentiles. “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” 
There are a number of points about the cross of Christ we can draw from his declaration.
First, the great commission includes the command from our Lord to make disciples by baptizing them in the name of the triune God (Matthew 28:18-20).  But as apostle to the Gentiles, Paul understands that his divinely-appointed mission is to preach the gospel and not to become overly involved in the day to day affairs of church life.  The office of apostle was centered in the responsibility of preaching in an evangelistic context (establishing churches), with the day to day responsibility for church life assigned to the successors of the apostles–the ministers of word and sacrament, elders, and deacons.  The calling of the first church officers begins with Jesus’s call of the twelve disciples during Jesus’s Galilean ministry, and moves on to the establishment of the office of deacon (as recounted in Acts 6:1-6), then to those who hold the office of elder identified in the book of Acts, throughout the letters of Paul, and with the qualification and duties of the church offices of elder and deacon defined in 1 Timothy 3:1-13.[1]
Second, Paul’s emphasis upon the centrality of preaching contains loud echoes from Isaiah 40, which speaks of the messianic age as one in which the Messiah would establish the preaching of good news.  Ciampa and Rosner, citing Dickinson, point out that,
Paul’s usage of gospel-terminology [esp. euangelizomai] was heavily influenced by the particular significations contained in the messenger traditions arising from Isa 40:9, 52:7 and 61:1, wherein ‘secular’ messenger language had been transposed to a higher, eschatological level, depicting the end-time herald(s) commissioned by Israel’s God to announce his salvific reign.[2]
What Paul was witnessing was the fulfillment of that age foreseen by Isaiah in which the good news of the gospel was proclaimed throughout the Gentile world.
Third, in light of such echoes taken from Isaiah, Paul does not place his confidence in the power of “eloquent wisdom” as one would expect in a Greco-Roman context, if he were merely attempting to win them over on their terms.  He never uttered challenges like “our God is greater than your philosophers,” but he does make clear that his gospel news (the account of Christ’s doing and dying) confounds his audience because divine wisdom is only so much foolishness to those who are not given ears to ear.
Fourth, Paul is especially concerned that the Corinthians realize that the preaching of the cross does not center in “words of eloquent wisdom” (literally “cleverness in speech”).
Read More
Related Posts: