Let your soul lose itself in wonder, for wonder, dear friends, is in this way a very practical emotion. Holy wonder will lead you to grateful worship; being astonished at what God has done, you will pour out your soul with astonishment at the foot of the golden throne with the song, “Blessing, and honor, and glory, and majesty, and power, and dominion, and might be unto Him who sitteth on the throne and doeth these great things to me.”

The Christmas season is a time of rest and celebration. But it is also a time of great opportunity. The workplace is filled with Christmas carols and decorations. Family gatherings bring Christians together with their unsaved loved ones. Neighbors exchange gifts and host neighborhood parties. Opportunities to serve the poor and needy abound. In all of this, what better way for Christians to celebrate Christmas than by imitating the example of their Lord and serving those around them, and by dwelling on the love of the Savior? Spurgeon writes,
We citizens of the New Jerusalem, having the Lord Jesus in our midst, may well excuse ourselves from the ordinary ways of celebrating this season; and considering ourselves to be “holy work-folk,” we may keep it after a different sort from other men, in holy contemplation and in blessed service of that gracious God whose unspeakable gift the new-born King is to us.
In his sermon, “Holy Work of Christmas,” Spurgeon unpacks Luke 2:17-20 and gives “four ways of serving God, four methods of executing holy work and exercising Christian thought.” What are four ways we can serve God during Christmas?
By Publishing Abroad What We Have Seen and Heard of the Savior
They had seen God incarnate—such a sight that he who gazeth on it must feel his tongue unloosed, unless indeed an unspeakable astonishment should make him dumb. Be silent when their eyes had seen such a vision! Impossible! To the first person they met outside that lowly stable door they began to tell their matchless tale, and they wearied not till nightfall, crying, “Come and worship! Come and worship Christ, the newborn King!” As for us, beloved, have we also not something to relate which demands utterance? If we talk of Jesus, who can blame us? This, indeed, might make the tongue of him that sleeps to move—the mystery of God incarnate for our sake, bleeding and dying that we might neither bleed nor die, descending that we might ascend, and wrapped in swaddling bands that we might be unwrapped of the grave-clothes of corruption. Here is such a story, so profitable to all hearers that he who repeats it the most often does best, and he who speaks the least hath most reason to accuse himself for sinful silence.
By Holy Wonder, Admiration, and Adoration
Let me suggest to you that holy wonder at what God has done should be very natural to you. That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should devise a wonderful scheme for his redemption, and that he should himself undertake to be man’s Redeemer, and to pay his ransom price, is, indeed, marvellous! Probably it is most marvellous to you in its relation to yourself, that you should be redeemed by blood; that God should forsake the thrones and royalties above to suffer ignominiously below for you.
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Our trials are a tool that our loving Father uses to help us grow. Jesus suffered; you will too. But your suffering is purposeful. It’s evidence of his love and it’s designed to help you grow. So keep going. I never would have wanted the trail that we went through. You probably don’t want trials either. But you’re not alone. Your Savior suffered for you. Even in trials, your loving Father is at work, and he will use it for our good. Keep your eye on him. He will bring you safely home.

A few years ago, our family entered one of the most severe trials in our lives. It’s not the first time we suffered, but it was the most intense time of suffering we’ve experienced. I wouldn’t wish it on anyone.
We would get the kids ready for school. When they were gone, we would sit on the couch, not knowing how we were going to get through another day. Sometimes we’d sit in silence. Sometimes we’d cry. We’d often pray, but our prayers weren’t articulate prayers. Our prayers were sometimes just simple requests for God to help us.
That period lasted about four years. God was good, we learned a lot, but it was brutal.
I’ve learned that we’re not alone. As Ray Ortlund comments on the book of Job:
I used to think that the book of Job is in the Bible because this story of suffering is so extreme, so rare and improbable and unusual. I thought the message of the book is, ‘Look at this worst case scenario. Now, come on. Surely in your comparatively small problems, you can find your way.’ I don’t think that anymore. Now I think that the book of Job is in the Bible because this story is so common.
What should we do when we face troubles like this, when it feels like we’re barely hanging on?
Some of you know what it’s like to experience extreme trials. You know what it’s like to lose a marriage, to stand at the grave of a loved one, to experience chronic illness. What do you do when you face this kind of suffering?
Hebrews is written to a church in which some had experienced intense suffering for their faith. Their particular trial was persecution for the cause of Christ, something that you and I may face too. But what he writes also applies to other kinds of suffering too.
In this passage, the writer tells us three things we can do when we face this kind of suffering.
One: Consider Jesus (12:3-4).
“Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (12:3).
You are not alone! God the Son himself knows what it’s like to suffer. As verse 2 says, he endured the cross and despised the shame. Jesus understood what it was like to be betrayed by friends. He knew what it’s like to be unjustly accused. Jesus understood physical pain. But even beyond that, Jesus experienced a kind of pain that you and I never will. He bore the sins of all who those who call him Lord. Jesus experienced an even more intense level of pain than you and I ever will.
In fact, that’s the point verse 4 makes. “In your struggle against sin you have not yet resisted to the point of shedding your blood.” You’re suffering, but, unlike Jesus, you haven’t shed your own blood in the struggle against sin. If Jesus endured this greater trial, you and I can endure the lesser trial we’re facing.
Consider the suffering of Jesus:
He was despised and rejected by men,a man of sorrows and acquainted with grief;and as one from whom men hide their faceshe was despised, and we esteemed him not.Surely he has borne our griefsand carried our sorrows;yet we esteemed him stricken,smitten by God, and afflicted.But he was pierced for our transgressions;he was crushed for our iniquities;upon him was the chastisement that brought us peace,and with his wounds we are healed.All we like sheep have gone astray;we have turned—every one—to his own way;and the LORD has laid on himthe iniquity of us all.(Isaiah 53:3-6)
Jesus did this for me and for you. Jesus was willing to suffer for our sake. Jesus was willing to suffer the agony of the cross so that anyone who turned to him could be free from the penalty of sin. John Stott wrote:
I could never myself believe in God, if it were not for the cross. The only God I believe in is the One Nietzsche ridiculed as ‘God on the cross.’ In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of his.
Consider him, so “you may not grow weary or fainthearted.” When suffering, don’t lose heart. Don’t give up. You are not alone. Jesus suffered too. Consider Jesus and his sufferings. Remember his faithfulness and perseverance. Consider his willingness to suffer for you, and your sufferings may become more manageable in light of top his.
But that’s not all.
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Written by Jared C. Wilson |
Thursday, November 3, 2022
Sometimes pastors have to make difficult decisions that are the result of much prayer and study. But in the moment of reception, those who have no clue how much “pastoral anxiety” was put into a decision immediately think the pastor is acting rashly or stupidly or just wrongly. Good pastors will work towards appropriate transparency and clarity of communication with their churches, not leaving them in the dark about their care for the flock.

But if you bite and devour one another, watch out that you are not consumed by one another.— Galatians 5:15
Most people don’t set out to dislike their pastors. Something just happens. Oh sure, there are generally disagreeable folks who seem to possess the spiritual gift of discouragement and are always looking to find faults, but most pastors I know who have congregants (or congregations) turn on them felt utterly ambushed. It takes time to trace the outworking of anger and even sometimes ousting to the root causes, and very often these causes are things that could’ve been headed off at the pass given communication, clarity, and charity.
Sometimes pastors preach heresy, engage in unrepentant sin, or unnecessarily stir up hostility or division, but a great number of pastors who’ve seen their share of congregational betrayal were, despite their flaws and failings, simply going about their ministry business when it blew up in their face.
So how does it happen? How do otherwise good Christians turn against otherwise good pastors? Here are three very common ways it happens.
1. Disappointment Turns into Disgruntlement
I have seen firsthand the weaponizing of disappointment in a congregation. Bonhoeffer was right that pastors must beware of the “wish-dream” when it comes to their congregations, but the danger works both ways — congregants often have wish-dream pastors. That is, they have an idealized version of what or who their pastor should be. They wish he was more academic or less so. They wish he was a better communicator, more like the guys they listen to on the Internet. They wish he was more extroverted or more studious or more something than he actually is.
The truth is that pastors will fail us, and this is not because they are necessarily bad pastors, but because they are human. They do not have infinite physical or emotional resources. They mess up. They make mistakes.
But when consider our pastors’ failures to live up to our idealizations of them, we must be careful we do not engage in idolatry — that we want from our pastor what we can only get from Jesus. I can think of a couple of significant disappointments I gave to church members once — both stemming from my apparent inability to “solve” counseling issues. It wasn’t my lack of availability or my lack of concern. I was engaged, I was gentle, I was pastoral. But I didn’t have a silver bullet and thus “failed.” These disappointments turned into severe critcism of me, became exaggerated into a wholesale attack on my qualifications and heart.
Remember that it’s not a sin to disappoint you. Sometimes pastors have to do that. Sometimes they don’t mean to do it, are just as disappointed as you are to be a disappointment to you. Don’t let your disappointments fester into disgruntlement. Consider Christ who never fails and let your pastor off the hook for not being him.
2. Disagreements Turn into Division
Maybe you disagree with a particular interpretation or application your pastor has made in his sermons.
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