Psalm 104 gives a good sense of what dinosaur-inspired praise might sound like. Here, the psalmist marvels not only at the gentle beauty of God’s creation — flowing streams and singing birds — but also at its harder edges: the young lions roaring for prey and, strikingly, even Leviathan himself sporting in sea (Psalm 104:21, 26). Some may hold the bones of long-lost species and see only “a meaningless swarm of life,” Derek Kidner writes. But the psalmist teaches us to see them “as giving some inkling of the Creator’s wealth, and the range and precision of his thought” (Psalms 73–150, 405).

I’ve been spending a lot of time with Tyrannosaurus Rex these days — and Stegosaurus, Triceratops, and Velociraptor. I’ve also made the acquaintance of some less-familiar figures, like the long-necked, small-brained Diplodocus and the head-crested Parasaurolophus (which actually rolls off the tongue once you get the hang of it).
I’m no paleontologist or museum curator. I haven’t seen the latest installment of the Jurassic saga. I’m just dad to a 2-year-old boy. And like so many young boys, he reads, plays, and roars dinosaur.
Over the last months, his dino shirts and books (and figures and stickers) have dug up old fascinations, mostly buried since The Land Before Time and a book of Brontosauruses I thumbed through as a kid. They’ve also unearthed some new questions, especially as I try to help my son trace God’s design in the dinosaurs.
If the heavens declare God’s glory (Psalm 19:1), and his wondrous works proclaim his praise (Psalm 104:24), then surely these long-extinct giant reptiles say something spectacular about him. But what?
These Old Bones?
What we tell our children about dinosaurs will be shaped, of course, by whether we think they roamed the earth millions of years ago or relatively recently. Both perspectives have biblical merit; both also have their difficulties. I have my own leanings on the question, as most of us do, but for the purposes of this article, I’m going to sidestep that matter entirely.
I won’t mind much whether my son embraces a young-earth or old-earth view of creation; I will mind greatly whether he sees dinosaurs (and all the earth) in relation to the God who made them. And the most important lessons dinosaurs teach, it seems to me, have little to do with the age of their bones. Whether they lived in the Mesozoic Era or the days of Noah, much remains the same: Many were fierce. Many were fantastical. And many were absolutely enormous.
What then can we learn from such incredible creatures? Among other lessons, consider three.
Trust the God of Wisdom
Steve Brusatte’s popular 2018 book The Rise and Fall of the Dinosaurs tells an absorbing history of the dinosaurs’ reign. Unfortunately, it also represents and reinforces the popular view that dinosaurs have nothing to do with God. Naturalistic evolution plays the deity in Brusatte’s telling — a blind and brainless force somehow endowed with tremendous foresight: “evolution created” beasts like the behemoth sauropods (108); “evolution assembled all of the pieces [and] put them together in the right order” (117); T. Rex and his ilk were “incredible feats of evolution” (225).
The naturalistic worldview may be relatively new; the underlying impulse on display here, however, is anything but. God’s people have always needed to confess God’s handiwork over against popular myths. In the ancient world, Israel’s Canaanite neighbors considered the tannînîm (fearsome sea creatures, sometimes translated as “serpents,” “dragons,” or “monsters”) to represent “the powers of chaos confronting Baal in the beginning” (Derek Kidner, Genesis, 54). Moses, meanwhile, writes in Genesis 1:21 that “God created the great sea creatures [tannînîm].” The Canaanites can say what they want. We know that even the monsters are God’s masterpieces.
In similar fashion, God’s final speech in Job takes a massive land animal, Behemoth, and a fierce water beast, Leviathan (another monster of Canaanite lore), and describes them as God’s creatures: “Behold, Behemoth, which I made” (Job 40:15); “Whatever is under the whole heaven is mine” (Job 41:11).
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The Guardian’sarticle and imagery suggests there are no human body parts at nine weeks development. That’s not true. The irony is that the article is guilty of the deception it castigates.

Abortionist Dr. Joan Fleischman says she sometimes shows her patients the pregnancy tissue she removes after an abortion. She says that post-abortive women are “stunned by what it actually looks like,” and the women “feel they’ve been deceived.”
Her testimony was recently reported by The Guardian in a story about “What a pregnancy actually looks like before 10 weeks—in pictures.” The article contains pictures of a “pregnancy” at four, five, six, seven, eight, and nine weeks.
When I saw the pictures, I was stunned as well. Not only could I not believe my eyes, but I also couldn’t believe the dishonesty of this story. Why? See for yourself. Here is the image the article labeled as “Nine weeks of pregnancy.”
It’s surprising because the image doesn’t show anything resembling a tiny person or even what one would imagine looks like a tiny embryo. All you can see is what appears like wet cotton material floating in a petri dish.
It’s no wonder the article slams pro-lifers for propping up images that, as Dr. Fleischman claims, lead women to expect “to see a little fetus with hands—a developed, miniature baby.” After seeing the tissue, women respond with, “You’re kidding. This is all that was?”
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Marriage is hard. It is, at the same time, one of the great blessings and most difficult responsibilities to fulfil. But the thing that gives us strength to persevere and especially not give up hope is the knowledge that it is God who is supernaturally at work in the hearts of believers making them one. This is also why we must guard ourselves in our spirits so that we continually recommit ourselves to loving our wives (Malachi 2:15).

I was preaching at a wedding recently and was deeply challenged by my own sermon. Thankfully, by God’s grace, this happens on a regular basis! As I exhorted those who were husbands in the congregation to love their wives I realised that I didn’t do this anywhere near enough myself.
It’s not that I’d become violent or mean—although I do still need to grow in gentleness, self-control and patience—but I was convicted by God’s Spirit that I was not loving my wife as Christ does the church (Eph. 5:25). I was taking her for granted and I wasn’t really caring for her as I would my own body (Eph. 5:28).
I later realised after I made some initial steps of repentance, that this had been affecting my own fellowship with God. Prayer had become something of a “burden”, the LORD had felt distant, and I wasn’t experiencing the Spirit’s power in my life. The words of the apostle Peter were especially pertinent at this point:
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.“ 1 Peter 3:7
All of which is say, love for one’s wife is more important than any form of spiritual success or wider influence in Christian ministry. Because if I fail at this then, as a minister of the Gospel it really undermines everything else I do. As John MacArthur states:
The true spirituality of a church leader is not measured best by how well he leads a deacons’ or elders’ meeting, by the way he participates in Sunday school, or by the way he speaks from the pulpit—but by the way he treats his wife and children at home when no one else is around. Nowhere is our relationship to God better tested than in our relationship to our family. The man who plays the part of a spiritual shepherd in church but who lacks love and care in his home is guilty of spiritual fraud.[1]
In this regard, there are a couple of verses in Scripture which have ‘haunted’ me over the years. One of them is where the apostle Paul writes in 1 Timothy 5:8, “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” And the other is in 1 Corinthians 9:27, “…I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.” In other words, there is something about marriage that should be of first importance. Because if I fail to love my wife and children then I have not faithfully served Christ.
Is your wife a ministry “widow”?
The danger is that our wives and children can become ministry “widows” or “orphans”. We can sacrifice their spiritual well-being on the altar of our own spiritual service. And even worse, we can justify our selfish—nay, idolatrous—behaviour because of the Gospel. The words of the Lord Jesus Christ to the Pharisees are especially apt at this point where he rebuked them for their failure to honour their parents by being overzealous (yes, there is such a thing) in their ‘devotion’ to God.
“…why do you break the command of God for the sake of your tradition? For God said, ‘Honour your father and mother’ and anyone who curse his father or mother must be put to death.’ But you say that if a man says to his father or mother, ‘Whatever help you might otherwise have received from me is a gift devoted to God, he is not to ‘honour his father with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:
“These people honour me with their lips, but their hearts are far from me. They worship me in vain; Their teachings are but rules taught by men.” Matthew 15:3-9
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