Christians are a Last Days people and will continue to be, until Christ’s return. Let’s not get caught up in the Speculation Industry that promotes confusion, distorts biblical texts, and deceives people far and wide. The Lord Jesus will return in great glory and splendor. But his return isn’t prompted by or connected to a total solar eclipse.

“End Times” hysteria is popular and comes in waves. A big deal on April 8, 2024 has been the total solar eclipse and whether that has apocalyptic significance.
So does the total solar eclipse signal the impending rapture of the church? Does it fulfill biblical prophecies about heavenly disturbances? Does it confirm that we’re living in the “last days”? The answer to all of those questions is No.
It is true that “end times” speculation makes headlines in news outlets and publications. But the speculations are misguided. Facebook memes can contain erroneous theology!
We are living in the last days, but that truth has nothing to do with a total solar eclipse or any other heavenly phenomena. The biblical authors consider the “last days” as something Christ himself inaugurated.
Texts That Speak of the Last Days
During Peter’s speech in Acts 2, he quotes the prophet Joel in light of the outpouring of the Spirit, and he says, “But this is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh…’” (Acts 2:16–17). The outpoured Spirit confirms that the “last days” had come.
In 1 Timothy 4:1, Paul says that “in later times some will depart from the faith.” The greater
context of 1 Timothy 4:1 demonstrates that such departures were already happening. The “later times” had arrived.
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Secular propaganda leads us astray on this point and tries to make us more “spiritual” than God. But he made our bodies. As a master artist, he judged them very good (Genesis 1:31). He took a body for himself — and by taking, forever hallowed. When God became man, he definitively declared the permanent goodness of the body. No approval could be more final than the incarnation. And so we will enjoy both souls and bodies for eternity — new bodies, better bodies, bodies like Jesus’s right now, bodies with glorified senses, bodies without disease or pain, bodies that can run with joy, work without exhaustion, see without glasses, live without aging — or better!

Have you ever wondered why we don’t think about heaven more? In fact, if heaven is all that Scripture says, how do we manage to think about anything else?
Observing this tension, C.S. Lewis wrote, “There have been times when I think we do not desire heaven; but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else” (The Problem of Pain, 149). In other words, all our longings find their true home in heaven. And yet, if we are honest, we spend far more time thinking about almost anything else. Why?
I suspect we don’t think much about heaven because we don’t think well about heaven. Until we learn to think well about heaven, we won’t think more about it. But if we learn to think well — ah, then it will be impossible to avoid thinking more. We must learn to rightly imagine heaven.
The Heaven Satan Loves
One of the main reasons we do not think well is because Satan hates heaven and wants us to do the same. Randy Alcorn explains, “Some of Satan’s favorite lies are about Heaven. . . . Our enemy slanders three things: God’s person, God’s people, and God’s place — namely, Heaven” (Heaven, 10–11). Satan is the father of lies, and some of his most damning lies involve the life to come.
Satan promotes the floaty no-place of Far Side cartoons, where ghostly figures sit on clouds strumming harps. This image, built on gnostic (anti-body) assumptions, induces utter boredom, and so Satan loves it. Saints may enjoy a bodiless heaven now, but it will not always be so. Satan knows no body-soul creature could be fully content to spend endless ages like that. And there’s the point. If Satan can get us to buy into a heaven unearthly, ghostly, or (God forbid) boring, we won’t think about heaven. And if we don’t think about it, why would we tell others or orient our lives toward it?
That final vision of heaven is an illusion, a dark enchantment cast by an envious Satan to extinguish our excitement about heaven. We don’t long because we don’t look, and we don’t look because we have believed lies. So, we must learn to banish this hellish hoax by thinking biblically about God’s place.
More Real, Not Less
Paul was a man who thought well about God’s place, and so it dominated his thoughts. In Philippians alone, Paul says, “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23) — a Christ-centered way of saying, “I long for heaven.” Later, he says we are citizens of heaven (Philippians 3:20). And he describes his whole life as a sprint toward a finish line: “One thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13–14).
That “upward call” is the heavenward call — the summons to come higher and higher. Like the saints in Hebrews, Paul desired to reach “a better country, that is, a heavenly one” (Hebrews 11:16). The hope of heaven consumed Paul. Why? Because he thought well about heaven.
When our thoughts run in biblical tracks, we begin to understand that the joys of heaven will be full and deep and exuberant — pleasures enormous! We will not float as disembodied spirits strumming harps for eternity (however that works). Heaven will brook no boredom. It will be more solid, not less — more physical, more tangible, more diamond-hard, more real than anything we experience now. And yet, everything we experience now helps us imagine what is coming.
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I may not know exactly how much progress I have made, but by God’s grace I know I am farther along than I once was. And, by God’s grace, I know that by tomorrow I will be farther along than I am right now. For I know and believe the great promise that the one who began his good work within me will bring it progressively and then finally to completion.

Every book contract—at least, every book contract I’ve ever seen—includes a word count. When the author finally submits a manuscript, it cannot be a discretionary number of words but must be within the range the publisher has set. This is good and helpful for an author because it makes it simple to set goals and because it helps him progress toward a very measurable outcome. After he signs his contract he needs only to divide the words by the number of weeks before his deadline to keep up steady progress. As he writes, he needs only to look at the bottom of his screen to see how that word count is increasing. It’s easy, it’s clear, it’s objective. If only all progress were so easy to measure.
Each of us begins the Christian life a novice and each of us means to finish it a seasoned veteran. Each of us begins with character that has been shaped by the world and the flesh and each of us longs to finish with character that has been shaped by the Spirit and the Word. Each of us begins with warped desires and means to finish with true desires, with sinful instincts and means to finish with pure instincts. Each of us longs to make consistent progress.
But what may be true of writing a book is not true of living the Christian life. There is no progress indicator on our spiritual lives, no objective measure of our sanctification. A woman laying a floor can stand back and observe that she has laid 50 percent of the planks; a man finishing a basement can observe that 80 percent of the drywall has now been hung. But no Christian can assess his or her life and say “I am halfway there” or “I am three quarters of the way there.” We make progress that is far less visible and far less measurable. This being the case, we must rely on other indicators.
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