God designed men for sexual union with women, and vice versa, and no other options exist…Really, we only need the words “male” and “female” to describe the patterns of sexual desire and behavior that befit the created structures of our human bodies. What the sexual revolution calls “heterosexuality” is what God calls manhood and womanhood.

“Heterosexuality” and “homosexuality” are familiar terms, with apparently simple meanings. However, they often carry unbiblical implications, so Christians should avoid using these terms, or at least use them carefully, to ensure that we speak truthfully, clearly, and consistently.
To see what I mean, consider the root word “sexuality.” This word can refer to at least three distinct, yet closely related, things:

Actual sexual practices, or patterns of such.
Qualities related to sexual practices, such as identity, desire, lifestyle, fashion, and manners.
People who engage in these practices or adopt these related qualities.

These shades of meaning are present in the more specific terms “homosexuality” and “heterosexuality.”
Homosexuality
“Homosexuality” refers to practices, qualities, or people characterized by sexual desire for someone of the same sex. It describes a type of sexual behavior, as well as qualities related to such behaviors and people who engage in them. The advantage of using this term is that it is more objective than the euphemism “gay,” and more specific than terms like “LGBTQ+.”
Still, we must be careful to distinguish between homosexual practices, related qualities, and homosexual people. When these three are conflated, misleading or confusing statements may ensue. For example, Leviticus 18:22 and 20:13 describe homosexual practices as abominations, not homosexual people.
Heterosexuality
On first glance, the meaning of “heterosexuality” is obvious: it is the opposite of “homosexuality.” It refers to practices, related qualities, or people marked by a desire for the opposite sex.
“Heterosexual” and its less formal synonym “straight” can be useful to describe patterns of sexual desire and behavior approved by God. We have all been designed for sexual union with someone of the opposite sex, and not with anyone of the same sex.
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The woman has an incredible responsibility for the future blessings of her home. She gets the right and the privilege of finding the kind of man who will love her like Jesus loves the church. And once she has found that man, she gets to help, encourage, and spur him on so that everyone and everything her marriage touches will be blessed. Far from being a trophy wife, she is central and critical to the blessings of her home. 

3 The older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. – Titus 2:3-5 NKJV

Where We Have Been
As you will remember from last time, the apostle Paul used the word blasphemy when it comes to denying God’s view of womanhood. He was saying that if there were any older women, or anyone else for that matter, who was teaching a view of femininity that is contrary to God’s vision, then they have blasphemed God’s Word (a crime punishable by death in the Old Testament). Yeah, God takes womanhood that seriously. 
Instead of blaspheming God’s Word, Paul instructs older women how to come alongside the younger married women in the community. He calls on them to teach the younger women how to love their husbands and their children. Instead of loving them in a purely sacrificial way, which is so common for women, Paul admonishes the young women to become joyful “husband lovers.” Paul’s goal was not for women to slave away in the kitchen and dutifully serve their families as embittered slaves. On the contrary, he was calling women to be the lifeblood of the home. To fill the atmosphere and the aroma of her castle with abundant mirth, overflowing joy, and infectious delight for all who know her. 
These were the first two of seven essential concepts about womanhood that Paul was teaching, and again, we looked at these things in part 1. This week, in part 2, we look at the final five concepts that the older women are to teach to the younger women so that the Word of God will not be blasphemed. 
Supposing you are still here because you would not like the Word to be blasphemed, I say onward. 
#3 Teach Them to be “Moderate”
In addition to husband-loving and child-loving, Paul calls younger married women with children in the community to adopt a moderate lifestyle. The word he uses for sensible in the NKJV above (σώφρων – Soph-ron) really means embracing a life of moderation by living in the middle. He is encouraging women not to find themselves on the polls of things or to live in the extremes but to find her place somewhere in the balanced middle. Paul says if life were like a seesaw, then stand on the pivot point. This contributes to healthy womanhood. 
Now, before anyone can accuse Paul of being a world-class sexist, remember that he just commanded the men to be moderate as well (Titus 2:2). And, when we remember that Paul also gives this character qualification for anyone aspiring to the office of eldership (1 Tim. 3:2; Titus 1:8), we should not view this as being peculiar to women, but simply an excellent quality to cultivate for any human. Paul is not saying that men are more moderate and women have some work to do. He says we are all prone to excess, and both genders need work here. 
For instance, Men are disproportionately prone to the kinds of immoderation that lead to risk-taking, aggressiveness, adventure and merry-making, overworking, accumulating shotguns and rare bottles of whiskey (on the gluttony side of immoderation), and neglecting emotional aptitude, communication, relationship-building, and physical health (on the anorexic side of immoderation). While women can certainly be immoderate in these ways, it is far more likely that a woman will struggle with moderation in spending, emotional overexpression, communication, comparison, dieting, perfectionism (On the high side), and isolation, bitterness, and jealousy (On the low side). 
These are generalizations, but Paul’s point in this passage, in particular, is for women to live moderate lives. To be content with that, she has. To avoid excess. To avoid asceticism. To live in the middle. And by doing that, she will live richly and conform to the pattern God has for her. 
#4 Teach Them to be Pure
Along with moderation, Paul encourages younger women to remain pure and chaste in their behavior and life. Like a young virgin who is keeping herself pure for her future marriage (1 Corinthians 11:2), and the man who sets His mind on the pure truths of God (Philippians 4:8), the godly woman will also keep herself pure in mind, heart, and body within her marriage. She will prioritize holy purity with her God. She will weed out sin, give no occasion for the enemy, and offer to her husband the continual gift of tender, loyal, and loving fidelity for a lifetime. This, of course, will bless and build up womanhood. 
#5 Teach Them to be Workers at Home
Some of the strongest language in the Bible has to do with when, where, and how men and women will spend their time. For the man, He must leave the home to gather resources. If he lazily loiters around the house all day, twiddling his thumbs and refusing to go to work and provide for His family, Paul says that man is “worse than an unbeliever” and that he has “denied the faith” (1 Timothy 5:8). Ouch! On the other hand, a wife is called to stay home. And this is not unclear in this text. Paul says if a wife and mother leave their home to join in the rat race, neglecting her house duties, her husband-loving, and all the needs of her children, then she has blasphemed the Word of God. 
The reason Paul speaks this way is because men and women are not the same. We are equal in personhood yet distinct in our roles. As male and female, we have a divinely appointed complementarity in the roles God has given us. 
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If you are a child of God and you are playing with sin, know that he is more concerned about the state of your soul than your reputation or whether you get to keep your job or family. What does it profit a man if he gains the whole world and loses his soul (Matthew 16:26)? If we are his child and we do not repent, he will discipline us (Hebrews 12:6-8). As we consider this, if there is any evil way in us, we should lay it at his feet in repentance. 

If we have been nursing secret sin and we have not been exposed, that is because up to this point, God has not decided to reveal it. Nothing we do is unknown to God, and in his omnipotence, he could expose us at any moment if he so chooses. Sin is only as hidden as God allows.
We see a perfect example of this in the life of Gehazi (2 Kings 5). God had used Elisha to heal Naaman of leprosy. In his joy, Naaman offers to give Elisha expensive gifts, but Elisha refuses. Elisha did not want to give the impression that Naaman could buy God’s favor. He also wanted to show that the servants of the true God are not like the pagan priests. Faithful servants of God are not greedy for earthly gain.
Gehazi, Elisha’s servant, was not quite as noble and decided he wanted some of Naaman’s riches, so he went back to Naaman and said, “Elisha changed his mind; we could use some of your gifts.” Having been healed of leprosy, Naaman is more than happy to give him bags of silver and clothing. Gehazi takes his treasures home, puts them in his house, and goes to see Elisha.
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