Written by Samuel D. Ferguson |
Monday, October 23, 2023
People have long recognized their need for inner healing and change. Humans suffer from bad thinking, broken hearts, and any number of internal psychological disorders. But the transgender revolution’s path toward healing and wholeness assumes that the deep change a person with gender dysphoria needs must happen mainly on the outside. Those who suffer are told they need to change their external appearance, not their perspective. Increasingly, gender dysphoria is treated not through counseling but through transitioning, a process that involves puberty blockers, hormone treatments, and surgeries.

A Sweeping Revolution
The transgender revolution is sweeping. Deeper understanding of it requires us to consider three core beliefs that underly it and make it possible. Though often unarticulated, these beliefs are like the framing of a house, giving the transgender movement its present shape and stability.
Belief 1: My Identity Is Self-Determined
We can’t understand the transgender movement if we don’t grasp how it relates to our culture’s obsession over the question Who am I? Traditionally, our identity was something we received, and it was therefore relatively stable. Who we are was understood as determined by family of origin, nationality, biological sex, religion, and perhaps occupation. These matters were largely “givens,” arising not from feelings or decisions but from realities outside a person’s control. Things have changed. Today, identity is a do-it-yourself project based on self-discovery and self-expression.1 This gives personal feelings and decisions pride of place, and it resists external constraint. “[Here is] a view of personhood,” Carl Truman explains, “that has almost completely dispensed with the idea of any authority beyond that of personal, psychological conviction, an oddly Cartesian notion: I think I’m a woman, therefore I am a woman.”2
Belief 2: My Feelings, Not My Body, Determine My Gender
When I was in graduate school, a classmate named Taylor shared with me about his experience of gender dysphoria. Taylor was a biological male but, since early childhood, felt like a girl. Taylor was on a hormone treatment, experimenting with cross-dressing, and hoped to undergo transition surgery. One day Taylor asked me, “Do you feel like a man?” I answered, “Yes.” Taylor fired back: “What does that mean? And don’t tell me it means you like girls and sports. What does it mean to feel like a man?”
For years, that exchange troubled me. How do you describe the feeling of being a man—or a woman—and do so without reaching for cultural stereotypes about gender? In a culture obsessed with gender identity, I was shocked at how hard it was simply to describe what being a man feels like.
Finally, it dawned on me. Taylor’s question contained a significant assumption. Taylor didn’t ask me if I was a man. He asked me if I felt like a man. Subtle but seismic, this shift in verbiage reflects a core belief of the transgender movement: your feelings, not your biology, determine your identity. It’s a mind-over-matter view of people, and we may be tempted to think there’s nothing wrong with this way of thinking. But try applying this logic to age or race. What if a sixteen-year-old trying to buy a six-pack of beer blurts out to the vigilant clerk, “But I feel twentyone”? What if a fifty-year-old man pursuing a sixteenyear-old girl says to her father, “But I feel sixteen”? What if a White male applying for a scholarship designated for African Americans responds to the university examiner, “But I feel Black”?
Our society agrees—at least for now—that age and ethnic identity are determined by cold, hard facts, not feelings. You may have feelings about your age or ethnicity, but those feelings don’t determine your age or ethnic background. Why the difference in the case of gender?
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Many communities still do not take this issue seriously enough. Many people do not realize the current and future consequences of a generation raised on digital pornography. Plenty of people think I’m exaggerating. And so, to raise whatever awareness I can, I will take the opportunity to cover every story I come across to keep on driving this point home. The most recent is a profile in the Guardian of Chanel Contos, an Australian student and sexual consent activist who rose to fame in 2021 after she posted an Instagram story asking her followers if they, or someone they knew, had been sexually assaulted during their years at school. 

(LifeSiteNews) — I want to begin by noting that I realize some people will begin reading this column and think: “Here we go again. Another article beating the drum about how porn fuels sexual violence – again.” And on one hand, I get it. I’ve been writing about this subject for over 10 years and have published many columns in this space on the rape culture that has been metastasizing all around us as entire generations get addicted to digital sexual violence that has normalized deviant, degrading, and destructive sexual practices – normalized them. 
On October 6, for example, I reported on a wave of sex crimes among minors in the U.K., fueled by porn – as well as a report by France’s equality watchdog noting that 90 percent of mainstream porn content featured abuse so horrific that much of it constitutes sexual torture. On September 2, I covered the story of a major porn site facing a wave of lawsuits from those who had videos of their abuse posted to the site. For years, I’ve covered studies highlighting, over and over again, the connection between sexually violent behavior and digital porn use – as well as the crimes of Pornhub, one of the world’s largest porn monopolies. 
The reason I cover this beat constantly is because I see the effects of the porn pandemic all around me. I’ve spoken to over 2,000 students at middle schools and high schools on porn so far this year, and they tell me what they’re watching. They send emails describing the first time they saw porn – usually before the sixth grade – and the way the violent material that is on the main page of every porn site has twisted their minds. And more girls than I can count have told me that porn bleeds into relationships – that choking, anal sex, hitting, and other forms of sexual violence are now expected – even, horrifyingly, in many Christian marriages. 
Despite that, many communities still do not take this issue seriously enough.
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Israel could not save themselves; God had to do it. God initiated salvation (Ex. 12:1–2), designed salvation (Ex. 12:3–5), and provided salvation (Ex. 12:6). He reset their calendar so that the beginning of the year reminded them of the beginning of their salvation. His salvation blueprint was titled “Substitution,” saving Israel from death by a lamb dying in their place.

“How did I forget her birthday?” What man hasn’t asked that question, at least once in his life?
But how about, “How did I forget my salvation?” It’s hard to believe it’s possible, but we can forget that God saved us and how he saved us. We forget we didn’t deserve saving. We forget we were saved by God. We forget the suffering required to save us. We forget to worship God for saving us. What’s the antidote for such serious spiritual amnesia?

Let’s see how God cures the Israelites’ amnesia in Exodus 12 so that we can improve our spiritual memories too.

Salvation is by Grace Alone
Israel could not save themselves; God had to do it. God initiated salvation (Ex. 12:1–2), designed salvation (Ex. 12:3–5), and provided salvation (Ex. 12:6). He reset their calendar so that the beginning of the year reminded them of the beginning of their salvation. His salvation blueprint was titled “Substitution,” saving Israel from death by a lamb dying in their place.
Grace + something = nothing.Grace + zero = everything.
“So God starts salvation. I guess I have to complete it, then?” Nope, you just receive it.
Salvation is by Faith Alone
Israel needed faith to receive God’s salvation.
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