A popular notion of humility is that it entails forgetting about ourselves. Instead, humility is the internal frame of heart that results from seeing ourselves as we really are. The problem of pride is not that it sees the self, but that it sees the self wrongly. Humility is a putting of the self in its proper place before the glory of God. 

When asked in the early fifth century what three graces a minister needs most, Augustine didn’t think twice before responding, “Humilitas; humilitas; humilitas.” When it came to pastoral graces, the great African bishop awarded humility with gold, silver, and bronze medals.
The more I grapple with the Scriptures and my own proud heart, the more I am convinced that Augustine was exactly right. Humility is the most needful of virtues, not merely for Christian pastors, but for all people. If pride is at the root of every vice, then humility must be at the root of every virtue. In a very real sense, it is the virtue of virtues.
That becomes clear when we understand its essential nature. What is humility? Simply put, it is the downward disposition of a Godward self-perception. Let’s unpack this definition so that we can see why Augustine would prize humility so highly and why we should as well.
Humility, first, is a downward disposition of the soul. The Scriptures refer to it as a lowly spirit. Proverbs 29:23 states, “One’s pride will bring him low, but he who is lowly in spirit will obtain honor.” God likewise declares through His prophet, “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit” (Isa. 57:15). Sadly, the exact opposite was what characterized the nation of Israel in the wilderness. They perished under God’s judgment because “their [collective] heart was lifted up” (Hos. 13:6). The humble heart is one that is not lifted up with the illusion of self-sufficiency and the aim of self-glory. Humility is an internal disposition directed downward toward the self.
However, it is important to clarify what the Bible doesn’t mean by a lowly spirit. Sometimes humility is mistakenly confused with having a low view of oneself or perhaps with the debilitating feelings of incompetency, inferiority, and hypersensitivity that some people experience. But this is not the biblical understanding of humility.
Read More
Related Posts:

Regardless of how dark it seems around us, our calling is to live differently. It does not have to be out loud, trying to drown out the cacophony of sound in the political space – but we thank God for those who are there! But if we all pay attention to the ‘millions of small and tedious good deeds’ every day, so that those around us can see charity in action, it will make a difference. That is our job, in which we can celebrate with joy. It is also why God chose a ‘peculiar people’– to show how we are made to live.

We appear to live in times that seem to be harder for those of us who wish to live out our Christian faith in public. Although as I reflect back across my over sixty years, the marginalisation started for me in the late 1960’s. The early sixties were fine because in my local government primary school, it was taken for granted that our moral code was based on Biblical principles. It was like we lived by the ‘second tablet’ of the Ten Commandments (about ethical life together) even if not everyone held to the ‘first tablet’ (about putting the Creator God in His rightful place).
But then came high school. I and a friend were the two shortest in a cohort of over 240 students. But I was the only one who would ask ‘God questions’ (now known to me as ‘deep’ or ‘philosophical enquiry’). That was enough to see me picked on in some way, including being hit (normally by a group – bullies need that reassurance to act).
What followed was university. That was in 1974. My first year was a blur because I had no idea what I was doing (being the first one in my family to have that opportunity). By second year, the questions started coming back to me, and I looked forward to asking them in a place of ‘higher learning’. But if I asked in Psychology or Sociology something like, “So professor X, can you please explain what you think are the ‘parts’ that make us humans who we are?”, the response was always the same: “We are not here to discuss that.” Or if I asked in Industrial Relations (in an honour group no less), “So what do you Marxists or Capitalists think drives people deep down, so that your theories will work?”, I got the same answer.
So by the mid-1970s, if my experience is anything to go by, the academic world in Australia had let go of thinking and discussing deeper philosophical aspects of human life – personal and social.
But in discussing this recently with a friend, who has been involved in higher education for a significant time, I came to understand that this tactic of ‘ignoring the question’ had shifted for many of our young people. These days, asking these kinds of questions is more likely to result in them being harassed, or if asked via social media, cancelled. Their teachers are more likely to face the same consequences.
Read More
Related Posts:

The liberalizing of Christianity is not a recipe for growth. And the selling off one of those liberal denomination’s headquarters is just the latest chapter in that lesson.

We often hear sad stories about how the Christian Church is shrinking in America. But what many news outlets fail to mention is the types of churches that are declining. It is not the faithful bible-teaching, gospel-proclaiming congregations that are hemorrhaging members. It is the more liberal denominations that have long jettisoned historic orthodoxy—denying the deity of Christ, the reality of sin, doubting the truth of Jesus’ literal death and resurrection in addition to embracing abortion, same-sex marriage and gender politics—that are shriveling up.
The latest such denomination is the extremely liberal United Church of Christ (UCC) which is in the process of selling the building that houses its headquarters in Cleveland, Ohio for seven million dollars. The heavily down-sized denominational staff will move from the massive nine story building which once housed 330 employees to a single-floor office space less than a mile away.
The United Church of Christ has been experiencing an uninterrupted purging of members for decades now as a direct result of their increasingly liberal theology and practice. Their membership, which one totaled more than 2.1 million people, is currently just over 800,00 and expected to be a mere 200,000 in 2045. The Institute on Religion & Democracy explains, “While the denomination traces its origins to the puritans of the Massachusetts Bay Colony, its spiritual antecedents would likely not recognize it today.”
Read More