The torch now passes to us, the revived company of Christ’s End Times army. Having been lavished with incomparable blessings and equipped with Heaven’s full authority, it is our charge to carry His unstoppable advance into every sphere of society. Through the weapons of the Church, the means of grace, faithful evangelism, and multiplying discipleship, we push forward Christ’s Kingdom invasion into territories still held captive. Brothers and sisters, the war for the world’s soul rages on! Will you take your place among the ranks of this fearless battalion? The Commander calls us to urgent duty—to see every enemy of God rendered helpless at the throne of Christ as the knowledge of His glory overspreads the Earth like waters covering the sea.

Introduction
From the most humble of beginnings, Jesus launched an unstoppable invasion of Satan’s realm that would shake the foundations of the world and wrestle back control from the prince and power of the air. With just twelve unlikely men, this peasant Rabbi from Nazareth set in motion a spiritual tsunami sweeping over Jerusalem, flooding through Judea and Samaria, and eventually inundating the entire Roman empire – toppling history’s greatest superpower from within.
What started as a fringe rabble of outcasts and nobodies exploded into a global force that now totals over 2.5 billion worshipers, with no signs of slowing. This was no accident in human history. This is not the story of a band of losers who bumble along in a world getting rotten until their Savior tractor beams them back home to the mothership. This was always the Creator’s intent – that His image-bearing people would multiply and fill the Earth with true worshipers who willingly obey His reign (Genesis 1:28). Though sin brought devastation and ruin, Jesus, the greater Adam, has restored humanity to her purpose. He has forgiven us of our sins and re-invested us with our original Adamic authority to advance God’s Kingdom to all peoples and places, leading the Church to bring God’s blessings to every family and ethnicity on Earth (Genesis 12:1-3). Just as Jacob prophesied, the nations will one day rally under Judah’s scepter of righteousness, rendering complete allegiance to Shiloh, who is Christ the King (Genesis 49:10). From that tiniest mustard seed, a revolution was unleashed that cannot be stopped until it has brought the entire world under the shade of its branches. This is the kind of unstoppable Kingdom that Jesus is building.
Beyond the book of Genesis, we looked at how the Exodus and the story of Israel prove the doctrine of Postmillennialism. We saw how the era of the kings collapsed in fantastic failure but looked forward to a true and better King who would make good on all of these promises. We saw how God gave the people of Israel Postmillennial anthems to sing in the book of Psalms. And how He gave them postmillennial hopes and promises throughout the prophets. Last week, we examined how the Gospel of Matthew proves a postmillennial eschatology, where Christ’s Kingdom progressively grows and expands, filling the entire Earth before His return. Through Jesus’ parables, teachings, proclamations, and the Lord’s Prayer itself, Matthew paints a stunning portrait of how this Kingdom will take over the world like Georgia Kudzu.
And that is what we are going to be talking about today. We will show how the Kingdom landed on the shores of Earth like the Americans upon the beaches of Normandy. We will show how Jesus eradicated the fiercest enemy of His Kingdom, which is the devil and His demons, along with the unlikely loyalists who aligned themselves with His vision. In conclusion, from the Gospels, we will see how this Kingdom that put down its enemies in the first century will build and grow throughout all centuries until there is nothing left for it to conquer.
Phase 1: The Arrival of the Kingdom
For centuries, the prophets strained to glimpse through the veil, longing for the day when Heaven’s invading force would storm the sin-stained beaches of this embattled world. Isaiah foretold a light shattering the darkness (Isaiah 9:2), a Son given who would bear endless peace upon His shoulders (Isaiah 9:6-7). The Prophet Malachi proclaimed the Lord was coming, but who could endure the day of His arrival (Malachi 3:1-2)?
At last, with the coming of Christ, the longships of God’s Kingdom were sighted on the horizon. As the prophesied Dayspring from on high (Luke 1:78), Jesus marched through the dusty paths of Palestine, sounding the trumpet blasts that the long-awaited invasion was now imminent – “The Kingdom of God is at hand!” (Mark 1:15) John the Baptist’s voice echoed from the wilderness – prepare, for the Kingdom of Heaven has come near (Matthew 3:2)!
This was no temporary skirmish but the beginning of an unstoppable, eternal occupation. As the angel decreed, Christ’s Kingdom would know no end, unlike the fragile, fading dynasties of mere earthly kings (Luke 1:33). The joyous shouts of the people greeted the Messiah’s advent into Jerusalem – “Blessed is the coming Kingdom of our father David!” (Mark 11:10) They recognized in this humble rabbi the Conquering King who would reestablish David’s throne forever.
Jesus was the D-Day of the ages, the point-man of Heaven’s liberating army who had burst upon the world’s beaches to re-subjugate the planet to its rightful Ruler. His very presence revealed that the ancient prophecies had found their fulfillment – the Kingdom Moses foretold was no longer a vision but a tangible reality unfolding before their eyes (Luke 10:9). This was no political coup achieved through human strength, but an unstoppable invasion from the realm of untainted holiness and omnipotent authority (John 18:36).
As Christ’s feet hit the embattled shores, every ritual, tradition, and earthly pretension was exposed as a hollow symbol that must now submit before the unveiled reality. He was the true Temple, the sacrifice to end all sacrifices, the Feast of Heaven’s own deliverance. The old order lay obsolete before this invading Sovereign who had come to pitch His beachhead into the human heart and raise His flag of willing allegiance over all people and nations.
This spearheaded an advancing occupation – not to timidly coexist alongside the capitals of sin and death but to utterly displace them. What began as a small force would grow into an ever-increasing onslaught until the entirety of enemy territory was liberated and reclaimed for God’s eternal dominion (Mark 4:30-32). This mustard seed of a regiment would become an overwhelming surge, unfurling its banner of freedom outward until filling the whole Earth.
Satan’s blitzkrieg of deception and oppression had now met its match in the infinite reserves of the invading Kingdom. The beachhead had been secured. The Kingdom had landed on Earth’s bloodied shores. From its foothold in the Galilean hills, this invasion force would now relentlessly push its liberating march into every sphere of human existence until the entire global theater fell in resignation before the undisputed reign of God. The remaining resistance pockets of darkness could either concede and be emancipated into restoration or face the decisive overthrow the prophets foretold. This invading Kingdom would not cease its march until all enemies, foreign and domestic, were expelled and the Earth was filled with the glory of Christ the King.
Phase 2: The Battle Between Heaven and Hell
As Jesus landed upon the shores of this fallen world, being born of a virgin, He was not greeted with celebratory fanfare. In His earliest years, Satan tried to kill him through the mentally depraved puppet king named Herod, and this was just the beginning of the war efforts from hell that would be leveled on Christ. Satan and his demonic forces recognized the dire threat Jesus posed. They knew Jesus had not come to Earth to affirm their right to rule. He had come to dispel the spiritual squatters who had been living in God’s world, ruining His good Earth for far too long, which means His arrival signaled their demise. This is why Satan and the demons come out in a full-on military assault on Jesus all throughout the Gospels. This was their last stand before surrendering the world back into the hands of Christ (Matthew 28:18).
From the wilderness, where the serpent once slithered into the garden and brought deception to the line of men, Satan comes out to meet his Creator in the earliest part of Jesus’ ministry. After baptism and 40 days of fasting, Jesus was in a state of profound physical vulnerability when the enemy struck like the Luftwaffe over Poland. Wielding his age-old weapons of temptation and lies, Satan hurled his fiery darts upon our Lord, hoping to corrupt Him in the same way he had corrupted Adam. Yet, as we know, Christ deflected every assault and succeeded where Adam had failed.
With each repelled advance, the path was cleared for Jesus to launch an overwhelming counteroffensive on the powers of hell. Armed not with swords but with the word of God as His blade, the Lord engaged hellish minions all throughout Judea and Galilee.
Like surgical drone strikes levied against strategic targets, Christ precisely aimed His ministry at the forces of hell to liberate those held captive by unclean spirits. In the Capernaum synagogue, a man possessed by a demon cried out at the sight of Jesus, sensing his doom had arrived. With a single authoritative command from the Lord’s lips, the evil Spirit was silenced and expelled, powerless to disobey. Later in the Gerasene region, Jesus encountered a man invaded by a horde of demonic spirits who called themselves “Legion.” These foul entities pleaded not to be cast into the abyss. Yet with a single word from Christ, they were driven howling from their human host into a herd of pigs that then drowned themselves in the sea.
So thorough was this rout of demonic forces that the war-torn people of Galilee flooded to Jesus, bringing “all who were oppressed by the devil” to be liberated by Him. Like napalm torching an enemy-infested forest, the Lord’s commands incinerated the stranglehold the enemy had on the region, restoring those in captivity to freedom. Even the disciples were trained by Jesus to make war with the devils, exercising them and bringing deliverance to the captives, which became a hallmark sign that Jesus had shared His authority with them.
The final conquest, however, was reserved for Jesus alone. He dealt the crippling blow to Satan’s operations by binding “the strong man” through His sacrificial death. Rising triumphant over sin and death’s tyranny, Christ forever stripped the dark powers of their weapons, parading them as spoils of war in His wake as the conquering King.
The aftermath of this Heaven-sent D-Day left liberated multitudes in its wake, stunned casualties of divine grace, who encountered a love much more potent than any of their chains of oppression. In those days, Jesus launched much more than a few pop shots and guerilla skirmishes, but a full-on invasion. He came to the capital of Satanic oppression, where the enemy had centralized His power, and He threw down their strongholds and stranglehold over the people of God once and for all. That work began in Judah and Galilee; hell’s gates are still falling down as we faithful advance His Kingdom today.
Phase 3: Judgment Poured Out on Wicked Judah
While Jesus was engaged in warfare against the spiritual forces of wickedness, it became increasingly clear that the first-century Jewish people were not allies of God’s Kingdom. At every turn, they opposed Jesus, leading the Savior to expose them bluntly, declaring that they were not true descendants of Abraham but rather children of Satan who loved darkness and whose deeds were evil (John 8:44, John 3:19). This opposition is why Jesus also trained His sights on them in the spiritual battle.
In the incarnation, the long-awaited invasion force of God’s Kingdom was sighted on the horizon, and the powers of hell were not its only target. As the Lord Himself marched through the dusty paths of Palestine, entering town after town like Joshua conquering Canaan, He sounded the trumpet blast that the long-prophesied Kingdom of God had finally arrived, proclaiming, “The Kingdom of God is at hand!” (Mark 1:15). For those willing to repent and turn to Jesus, this was glorious news of liberation. But for those who remained stubbornly opposed to Him and His Kingdom, they would be overwhelmed by the fury of its triumphant advance.
This was not merely a peaceful Kingdom endeavor but the outbreak of a spiritual war. For centuries, Israel had been God’s strategic outpost on Earth, the staging ground where His Kingdom forces could grow strong to eventually push outward in all directions. However, due to repeated disobedience, they allowed foreign oppression and influence to overrun the holy land. By the New Testament era, malign spiritual forces had been welcomed in through disobedience, revealing the destructive spiritual landscape the Jewish leaders had created. Their calling was to be a conduit of God’s blessing to all peoples, yet they had summoned His curses by breaking the covenant with Him.
In their blindness, the Jewish people obstructed and rejected their only hope of rescue, continually working to subvert Jesus’ mission at every turn. As His Kingdom invasion advanced, Jesus encountered the fiercest resistance from His own covenant people. The religious leaders arose as hostile insurgents – a militia in the service of hell itself – implacably opposing the Messiah. Like the Nazis seeking to exterminate God’s purposes in the 20th century, these hardened Jewish sects became entrenched pockets of opposition dedicated to destroying the Deliverer they should have embraced.
Despite witnessing Christ’s miraculous credentials and supernatural wisdom, they stubbornly rejected His rightful authority to rule. Their rejection metastasized into treacherous plots to murder the Prince of Peace Himself.
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Written by C. R. Carmichael |
Sunday, March 12, 2023
Clearly there is a genuine spiritual risk for the younger generation growing up in this current crusade of make-believe and skepticism towards transcendent morality. It’s one thing for adults to deal with these assaults upon truth, but young children are not intellectually and emotionally developed enough to make a clear distinction between what is real and what is imaginary. Some people who are involved in early education have found this to be true in their professional experience.

Should we really be shocked about the declining health and welfare of many children influenced by America’s cultural preoccupation with all things make-believe? After all, why wouldn’t our little ones be in turmoil when the educational agenda of our time isn’t about the three Rs, but rather about teaching our youngsters to reject their God-given identity and live as some sort of magical being empowered by the incantation of their preferred pronouns and the medical wizardry of gender reassignment?
The truth is, if we allow children to be constantly exposed to academic malpractice, fantasy narratives, virtual-reality gaming and cosplay cultism, then we should not be surprised when they prefer to live their life predominately outside of reality and God’s truth.
These days, our poor kids have little hope of avoiding the insidious mindworms of our society’s fantasies and mad delusions. Just look at the present cultural landscape: the satanic pagan imagery of popular music performers, the woke indoctrination of Disney entertainment, and even the baffling sight of drag queen RuPaul on a box of Cheezits at the local grocery store. This widespread propaganda, produced by unprincipled adults who want to promote overt rebellion against parents and God, is a major reason why we are seeing a rise in the psychological distress and spiritual confusion of innocent children.
New studies on children’s wellness, in fact, are showing the incredible damage taking place. Recent data shows reading and math proficiency among our public school students are at 20 year lows, especially in Illinois where dozens of schools statewide had zero grade-level proficiency. And in case you were wondering, some of the numbers were only “slightly better” in pre-pandemic 2019.
Schools have also failed to protect our children from the fallout of America’s increasing social turmoil and anger. Despite massive educational campaigns to stop it, bullying is on the rise with 90% of students in grades 4-8 becoming victims of harassment that often includes cyber-bullying and physical assault. The NEA, in fact, reports that over 160,000 kids refuse to go to school each day for fear of being bullied.
Likewise, self-harm is a huge issue. Suicide rates have increased among U.S. adolescents and young adults (age 10-24) and now account for 14% of all suicides, which is indicative of the overall rise of cases over the last decade. According to the latest study by the CDC, nearly three in five teenage girls in America felt persistent sadness in 2021, double the rate of boys, and one in three girls considered attempting suicide. The findings also showed high levels of violence, depression and suicidal thoughts among lesbian, gay and bisexual youth.
The Spiritual Risk of a Child Reared on Fantasy
Clearly there is a genuine spiritual risk for the younger generation growing up in this current crusade of make-believe and skepticism towards transcendent morality. It’s one thing for adults to deal with these assaults upon truth, but young children are not intellectually and emotionally developed enough to make a clear distinction between what is real and what is imaginary. Some people who are involved in early education have found this to be true in their professional experience:
“A child who spends too much time in a world of fantasy may find it difficult to relate to others, to interact in a group, to be in the here and now. It can also be scary for a child… When a child under 5 or 6 hears a fairy tale with a wicked witch, they then also imagine this witch to be real as a child of this age has a very concrete understanding of the world. They visualize it as if it is real as they are not yet able to clearly separate fantasy from reality.” — Pretend Play: A Complicated Question
Sadly, this childhood interaction between fact and fantasy can be even more complicated when you, as a Christian parent, begin to introduce your child to the real person of Jesus Christ. This should be an exciting and joyful truth to share with your little one as you begin the process of rearing your child under the instruction of God’s word, but it can oftentimes be a difficult education if Jesus has to compete with Santa Claus, Marvel superheroes, or Harry Potter as the object of your child’s fledgling hero-worship.
Recent research has proven this childhood confusion with fantasy to be a real issue. Case in point, a 2014 research study at Boston University where it was discovered that young children with a religious background were less able to distinguish between fantasy and reality compared with their secular counterparts:
In two studies, 66 kindergarten-age children were presented with three types of stories: realistic, religious and fantastical. The researchers then queried the children on whether they thought the main character in the story was real or fictional.
While nearly all children found the figures in the realistic narratives to be real, secular and religious children were split on religious stories. Children with a religious upbringing tended to view the protagonists in religious stories as real, whereas children from non-religious households saw them as fictional.
Although this might be unsurprising, secular and religious children also differed in their interpretation of fantasy narratives where there was a supernatural or magical storyline.
“Secular children were more likely than religious children to judge the protagonist in such fantastical stories to be fictional,” wrote the researchers. “The results suggest that exposure to religious ideas has a powerful impact on children’s differentiation between reality and fiction, not just for religious stories but also for fantastical stories.” — BBC News, Study: Religious Children Are Less Able To Distinguish Fantasy From Reality
The researchers concluded (as most college researchers are prone to do) that exposure to a religious education is probably the main culprit in a child’s difficulty in identifying fact from fiction. This conclusion, however, seems to indicate an anti-biblical bias that completely ignores the alternative possibility. Why is religious upbringing the problem? Isn’t it just as plausible that fictional stories involving magic are the real cause of confusion, especially when these tales of superheroes, witches and wizards are the ones mimicking God’s supernatural power in the Bible?
In light of Scripture, this alternative conclusion is clearly confirmed. For starters, God is not a God of confusion. God’s word will not return void, but will accomplish what He pleases and will prosper in that thing for which He sent it. Over and over again, the Bible confirms that scriptural instruction from the word of God is essential to a child’s proper upbringing.
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The Apostle Paul makes a stunning claim: because Jesus was in the form of God in eternity past (when), accomplished salvation (what), and returned to heaven (where) bearing the name above all names (who), He is—as God the Son—worthy of worship from all corners of heaven and earth (why) (Phil. 2:5–11).

Few people today doubt that Jesus existed as a man walking the earth. Most are aware that Christians embrace Him as Messiah. But they balk at the claim that He is truly God. Most moderns have heard that Jesus’ divinity was invented by some fourth-century church influencers. But the New Testament is clear that this belief did not evolve but is rooted in the life of Jesus and His early followers. We can address this issue by tracing how the New Testament answers the six big questions about Jesus: who, what, when, where, why, and how.

Who? Virtually overnight, Jesus’ followers refer to Him as Lord (Greek kyrios). By the first century, many Jews had started using a Greek translation of the original Hebrew Scriptures, and one of their practices was using kyrios to translate both the Hebrew Yahweh (God’s covenant name) and the Hebrew Adonai (God’s title “Lord”). The Christians adopted this practice as a way to express who Jesus is: the “Lord” of God’s people (1 Cor. 8:6). Yet Jesus is not some sort of second deity added to the pantheon. He regularly refers to Himself as the unique “Son” of the Father (Matt. 11:27; Luke 10:21–22), and He stands in special relationship to the divine Spirit as well (Luke 24:49; Acts 2:32–33; Rom. 8:9). Father-Son-Spirit—Jesus Himself implies the concept of the Trinity, even if He does not use the word (Matt. 28:19). Finally, the Father even addresses Jesus as “God” (Heb. 1:8).

What/How? If Jesus is on the divine side of the line, it should be no surprise that He does what only God can do.

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