The Lord honors those who see themselves rightly. He promises to bless a man who lives in wise dependency before Him. As he looks to the Lord, God provides him with all he needs, and the world sees what a man with a correct opinion of himself is like.

Do not be wise in your own eyes; fear the Lord and turn away from evil. It will be healing to your body and refreshment to your bones. (Prov. 3:7-8)
It’s so easy. In fact, it’s our most natural posture. If we are not careful, we begin to think we know better than anyone. We vainly believe that no one has a better understanding than us.
We have forgotten our place.
All of this fades like the morning fog when we remember God. We see ourselves as small in light of His bigness and unwise in light of His perfect wisdom.
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Written by D.A. Carson |
Friday, October 8, 2021
There are many biblical passages in which God seeks out and appoints prophets, priests, kings, apostles, gospel heralds. In the context of Ezekiel 22, however, God is looking for an intercessor who by God’s own appointment blocks God’s way, as it were (not unlike Moses in Exodus 32–34).

I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one. (Ezekiel 22:30 NIV)
I do not have a “life verse,” or even a favorite Bible verse. That is not a criticism of those who enjoy such blessings; it may even be a confession that in some domains I have a short attention span. But I would find it easier to list a hundred (or a thousand!) verses that have shaped my life in some significant way than to list one that can claim exclusive influence.
Often these verses have come to me at a well-defined period of my life, and have consequently “spoken” to me with particular clarity and unction. For example, when in recent years I’ve engaged in evangelistic preaching in a hostile context, I’ve often pondered Psalm 36:1 (NIV): “I have a message from God in my heart concerning the sinfulness of the wicked: There is no fear of God before their eyes.”
From my days as a seminary student, I’ve often pondered Revelation 19:6–7 (NIV): “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” Doubtless I join millions of other believers in listing Lamentations 3:21–24 (NIV): “Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, ‘The Lord is my portion; therefore I will wait for him.’”
Yet one verse in particular played a significant role in my calling to vocational ministry.
Will I Wish I Had Given More?
At the time I was studying chemistry at McGill University, and enjoying the work well enough. For a few months I found myself in Ottawa, in a chemistry lab operated by the Canadian federal government, focusing on air pollution. I was thoroughly enjoying my life and labor.
At the same time, I was devoting some of my energy, especially on the weekends, to helping a friend plant a new church a little farther up the Valley. It was not long before I began to wonder if I should be considering vocational ministry. I could not shake off a chorus I learned in Sunday school:
By and by when I look on his face —Beautiful face, thorn-shadowed face —By and by when I look at his face,I’ll wish I had given him more.
Of course, I understood, even then (more than fifty years ago), that some people are called to be chemists, others teachers, workers in waste management, and so forth: for them, the “more” of the chorus includes such vocations. But still, I could not erase that chorus from my mind, and the sense that “more” for me was leading somewhere else.
Standing in the Gap
In September of that year, on a Sunday evening back in my home church in Montréal, I heard a missionary to Haiti, one Richard Wilkinson, give an address on Ezekiel 22:30 (NIV), where God tells the prophet, “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.”
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I trust that you are men driven by Christian character who will not countenance watching a sound church of Jesus Christ – your church – be torn asunder, especially by a small minority. If this is true, then give no support, encouragement or succor to any man who would refuse now to submit wholeheartedly to the will of the brethren. 

Dear Brothers:
Pondering the dangerous and seemingly unquenchable division in our nation right now the thought has occurred to me that sometimes men just have to “slug it out.” Boxers, pre-fight, stare at each other with absolute malice in their eyes and the visceral desire to kill or seriously wound the other.  Honestly, there is no way that this aggression is going to be defused without a fight.  However, after the match the combatants usually hug and congratulate each other as reconciled enemies. The hostilities have abated, and the two stand with a unique and very strong bond as brothers in arms.
Around 160 years ago our nation was torn apart by a bloody civil war.  Young men chomped at the bit to move onto the field of battle and unleash lethal force upon their neighbor.
However, after four years of bloodshed men on both sides had had enough and were ready to be at peace. General Robert E. Lee did much to help bring about that peace.
It is reported that President Jefferson Davis desired to continue to fight a guerrilla war against the U.S. However, knowing the costs of dividing a nation and the price of war, Lee said, “No.” Instead, he went on an extensive campaign throughout the South to help heal the rift that had formed.  He encouraged Southerners to forget the past, to lay aside revenge and not to engage in continued warfare against the Union. Did Lee suddenly think that his reasons for fighting were wrong? No, however, what he saw was the greater good of peace and unity that stood before a nation torn apart by a four-year war.
Interestingly, the Presbyterian Church in America (PCA), our denomination, has been at civil war for the same number of years. It was in 2018 that a member church of your presbytery stunned the denomination by hosting Revoice, a Side-B gay affirming conference. Letters and articles were written addressing genuine concerns.  Greg Johnson went on a speaking campaign via podcasts, magazines, twitter and finally a book.
The Heart of the People
Brothers, the rollout of Side-B was orchestrated in your presbytery. I am not going to get into all of the evidence of this in this letter, but suffice it to say, the evidence is clear. Now, I do not think that you all planned to “take down” the PCA.  I simply believe that you misread the heart and mind of the denomination; a heart and mind that has been clearly demonstrated over the past two General Assemblies.
At GA 2021, the GA voted to pass overture 23 by well over 2/3 of the body.  The overture clearly expressed the will of the denomination that a man not be allowed to serve as a church officer who professes to be a “gay Christian,” “same-sex attracted Christian,” “homosexual Christian,” or like terms. Many in the PCA wanted their feelings expressed and did so.
Those on the other side were successful in scuttling the overture by seeing that it did not reach the high threshold for ratification by 2/3 of presbyteries.  Nonetheless, the vote was very close to the two-thirds of presbyteries needed.
So, the elders of the denomination came back together in 2022 and passed yet two more overtures dealing with the matter.  Overture 29 only had 200 votes against it.  Overture 15, with specific language referring to those claiming to be homosexuals, and despite arguments that it wouldn’t be able to pass the 2/3 threshold, still passed GA by nearly 55% of the body. The point in all of this is that the denomination has spoken.  It does not agree with Side -B-gay-but-celibate ideology. The sentiment is overwhelming.  The war is over.
Jolene
Back in the early ‘70s Dolly Parton sang a song about a woman who came from a position of admitted weakness, begging her antagonist, who was beautiful and seductive, to have a heart and not take away her only love, just because she could.
Our denomination finds itself coming to you in a position of weakness. Those who support Side B could wage a guerilla war within our denomination. 1) They could work to scuttle the overtures again, frustrating the will of the members, and we could debate them again at GA after GA. Or 2), they could allow the overtures to pass, but simply not obey their spirit while hiding within sympathetic presbyteries and an effete Standing Judicial Commission.  Certainly, PCA members would be very frustrated.  Or 3), they could even engage in a tactical retreat in order to hide out and replan, only to spring another surprise on the Church in a few years. In short, those supporting Side B ideology could do much to sow discord and in so doing destroy the peace and health of the PCA, something they swore not to do in their ordination vows.
The reality is it is time for those who support Side B-gay-but-celibate ideology to submit to the will of their brethren, also a part of their ordination vows and bring an end to the lost-cause campaign.
This is where you step in to be the Robert E. Lee of our age. The denomination needs you to say, “Enough.  It is time for peace and submission.”  Many of those who support the other side of this issue look up to you all – particularly certain members of your court who perhaps have served them at the seminary.
Fool Me Thrice
There is an old proverb: “Fool me once, shame on you; fool me twice, shame on me.” Even though I have had my trust abused on numerous occasions by fellow PCA presbyters and ought to know better, I am just a sucker.  I trust that you are men driven by Christian character who will not countenance watching a sound church of Jesus Christ – your church – be torn asunder, especially by a small minority. If this is true, then give no support, encouragement or succor to any man who would refuse now to submit wholeheartedly to the will of the brethren.  Make every effort to root out rebellion, and counsel men of the need to uphold their vows.
It is understood that some will conscientiously be unable to submit to the will of the brethren in this matter. They must be encouraged to exit the denomination for one that suits them better.
Brotherhood Again
The fight has been long, tiresome and costly. We have slugged it out, so to speak. It is time to shake hands, come together and be one church with the same heart and mind. It is incumbent upon you to rally together to restore peace and unity in the PCA, to strengthen the PCA for the good of Christ’s Church.
Sincerely in Christ,
Jim Shaw is a teaching elder in the Presbyterian Church in America serving Redeemer Presbyterian in Brunswick, GA. 
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