Feasting on Eschatological Glory
This simple meal of bread and wine which we eat and drink is a death knell to Death. It is a war trumpet declaring a decisive victory over Satan. It is a flag being raised to assert the dominion of King Jesus. He bled and died for this world & so it is His.
You are feasting on eschatological glory. This is no empty tradition. This is majesty. This is triumph. This is our victory, even our faith. All this being the case, it would be utter folly to simply partake in ignorance or unbelief. This is why Paul attaches warnings to his instructions about partaking of this meal unworthily.
To feast here in unbelief is to transform this blessing into a grievous curse. As we eat this we collectively proclaim the glad tidings of Christ’s total and sovereign reign over all things. Cherishing beloved sins, hiding your unbelief, scorning the Word of conviction which preaching reveals, are all ways in which you can go through the motions of this feast & yet eat unworthily.
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Nebuchadnezzar’s New Humility: Daniel 4:34–37
We are not so far removed from Nebuchadnezzar, and like him, we deserve to be humbled by God. In fact, we deserve far worse than the king received in this account. Although God set us above the animals as bearers of His own image, we desire to be gods instead. For such a transgression against God’s holiness, we ought to be brought far lower than even that of a beast, which is exactly what will happen to all who refuse to repent. Those who reject Christ will forever be cast “into the eternal fire prepared for the devil and his angels” (Matthew 25:41). They will share the same eternal fate as the demons.
At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,
for his dominion is an everlasting dominion, and his kingdom endures from generation to generation;all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth;and none can stay his hand or say to him, “What have you done?”
At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.
Daniel 4:34-37 ESV
After the time of madness, Nebuchadnezzar lifted his eyes to heaven, which was an outward sign of his newly humbled frame of mind. Only then was his reason restored to him. Twice the king tells us of his restored mind, and twice he follows with praise to God. He remarks in verse 36 that still more greatness was added to me; however, this appears to be an almost incidental fact now that he knows something of the greatness of God. Three quick notes are worth pointing out. First, while Nebuchadnezzar’s golden image appeared to be his declaration of the never-ending glory of his kingdom, now the king ascribed to God an everlasting dominion and his kingdom endures from generation to generation (v. 34). Second, he now calls God the King of heaven (v. 37), acknowledging God as a greater king than himself. Third, he understands that God targeted his pride, saying, those who walk in pride he is able to humble (v. 37).
Nebuchadnezzar’s great sin was pride, but the rest of humanity holds no bragging rights over him.
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The Bible Is Undoubtedly Vulgar and Violent But We Should Not Shield Our Children From It
The Bible God has given us, and commanded us to teach our kids, does not shy away from reality. God’s plan is not for us to try to preserve childhood innocence for as long as possible. Our children are not innocent, and innocence doesn’t prepare them for life in this world.
Last week Utah banned the Bible from primary schools on the grounds that it is violent and vulgar. How should we respond to this as Christians?
The Bible is without a doubt a book that is full of vulgarity and violence, together with graphic sexual details and imagery. If it were made into a film true to the visual imagery used it would be X-rated and many Christians would regard it as pornographic. It would be a video nasty attracting the ire of Mary Whitehouse for sure.
It is an interesting exercise to consider which stories are left out of children’s Bibles/story books. They are usually a sanitised cannon within a cannon. What is said plainly in Scripture is conveyed euphemistically. The worst stories are left out. Judgment is downplayed or rendered sentimental (I have never understood why Noah and the Flood are so popular when it involves mass death!). There is usually no place for the Song of Songs, the Epistles, Sodom and Gomorrah, Judah and Tamar etc. There is little of the law included (except the 10 Commandments with adultery sanitised) or the details of the law, much of which has to do with sexual behaviour.
The real question is whether God intends this to be kept from children. I suspect that we are shaped more by a romantic vision of childhood that owes more to Rousseau than Scripture, and Victorian notions of childhood innocence. In most of the world, and certainly, in Bible times, children were familiar with harsh reality and the simple ‘facts of life’ from a much earlier age. After all, families shared a single room and yet there were multiple children! Kids on farms know a lot about sex.
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Curriculum Battle in Texas
Richard Land, former president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, said it well, “You should never want the state to be deciding what is the correct understanding of religion. The last thing any devout follower of Jesus should want is government control of religion. The government will always get it wrong and pious followers of Christ will have their consciences violated.” It is the job of the Church and parents to teach Christian doctrine, not the job of the state or its agencies.
The usual suspects are up in arms over a proposed public school curriculum in Texas. “Bible-infused curriculum sparks Texas-sized controversy over Christianity in the classroom” reads the breathless headline from one education publication. From the ominous reports, one would think that classrooms in the Lone Star State were being converted into Sunday schools. One Democratic state representative called it “egregious.” But the reality is different.
The Texas Education Agency posted the educational curriculum in May. It’s still subject to approval by the Texas Board of Education. The materials are not mandatory, but there are incentives for school districts that opt in.
A cursory reading of the materials shows that while the curriculum features many stories rooted in the Bible, they are also joined by lessons from other religions. What’s more, there are connections between history and Christianity, such as Esther’s heroic advocacy for the Jewish people in Persia and contemporary anti-Semitism, analysis of the religious content in Martin Luther King Jr’s “Letter From Birmingham Jail,” and an explanation of Leonardo da Vinci’s The Last Supper painting.
Texas Education Commissioner Mike Morath told The Washington Post, “There is content, where relevant, that provides information on various religious traditions.
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