Formal & Informal
What we need as a church is people who are free to hang out with other believers. We need people who are able to speak about Jesus in the ordinary everyday bits of life. We need people whose hands are not full of lots of formal ministry but whose timetables are free and flexible to simply read the Bible and chat with people about Jesus. Who are free to read some books with people and then meet up to chew them over. It sounds like a non-job, but it is really quite important.
In areas like mine, there are not a right lot of Christians about. We are in the middle of a majority Muslim area of town and in a town that is not replete with Christians at any rate. Which means what we are most interested in here is not attracting Christians who aren’t here, but reaching the lost with the gospel.
Knowing that we are seeking to reach the lost, we must also think how we will reach them. It may come as a surprise to some, but unbelievers don’t tend to just wander into churches on Sunday. If we’re going to reach the lost in our community, we’re going to have to either go to them or create the kind of spaces they will want to come into.
One of the ways we do that is by meeting needs. So, we provide things like English Classes and a Food Club as a place for people to come in. There is a need and we are happy to meet it in order to put ourselves in contact with unbelievers. We similarly create other spaces, like our Dialogue Evening, where we can meet with local Muslims and discuss the differences of our faith. Again, these are means of creating the kind of spaces – that do not typically exist in our town – where Christians and Muslims, believer and unbeliever, can spend time together.
It similarly means that we have to think carefully about how we will disciple people in the faith. Most of our members do not come from well taught, brilliant Christian backgrounds.
Related Posts:
You Might also like
-
A Pastoral Statement Regarding Human Sexuality in Our Contemporary World
While certain forms of so-called “conversion therapy” are clearly, unquestionably to be denounced by the Christian, Canada’s new law intentionally undercuts every biblical mooring for even defining sexuality and gender. Churches in the United States have been called upon this Sunday to stand with our brothers and sisters in Canada whose faithfulness to the Scriptures has now been criminalized. Our session has prayerfully drafted the following statement.
The nation of Canada passed a law, Bill C-4, which went into effect January 7th; it bans all forms of what it calls “conversion therapy” which would seek to change, repress or reduce a person’s same-sex attraction or sexual behavior or their gender identity or expression if it differs from their biological sex. While certain forms of so-called “conversion therapy” are clearly, unquestionably to be denounced by the Christian, Canada’s new law intentionally undercuts every biblical mooring for even defining sexuality and gender. Churches in the United States have been called upon this Sunday to stand with our brothers and sisters in Canada whose faithfulness to the Scriptures has now been criminalized. Our session has prayerfully drafted the following statement:
All rejection of God’s voice involves irony: sometimes subtle; sometimes overt. We, your elders, grieve over the Canadian government’s recent legislation banning all forms of “conversion therapy” as it pertains to sexual deviancies, seeking to make unqualified, unopposed room in that nation for the sins of homosexuality and transgenderism. The deepest irony in this legislation is that the Canadian government’s alleged ban of all forms of conversion therapy actually and arrogantly prescribes conversion therapy upon Almighty God; i.e., the law demands that the eternal Creator of the universe, the Maker of every man and woman and of human sexuality, change his design for his creation in order to suit mankind’s sinful desires. And while seeming humble and open in its treatment of its citizens, the government calls all Christians in Canada to convert to the new societal norm; translate: the only legally opposable view is the one which gets in the way of the new, perverse societal norm. Whereas God created the state to exist in harmony with his church, Canada has criminalized those who seek to live peaceably under the reign of Christ and under the reign of civil government. Upon what basis does the Canadian government make its decree? Evidently upon the basis of “science.” But such heavy-handed “science” quickly discards scientific facts which do not comport with its biased stance.
Though the present manifestation of the Romans 1:18-32 spiral of sexual ethics in the West is deep and dark, any astute observer knows that there are still-deepening, enticing depths into which society can yet descend. If all conversion therapy is outlawed with respect to sexual orientation and gender identity, then where does this project stop? On its own terms, how does said ideology consistently reject, for instance, pedophilia and bestiality? How does it, with internal consistency, reject other forms of confusion and attempts at change which presently remain outside the pale of modern sensibilities? The answer of course is that it does not and cannot. For all the hubris behind our rebellion against God, we lack consistency of expression in our claims because deep down we know that such consistency reduces our claims to intellectual and moral absurdity.
We, your elders, know these tendencies all too well because we speak as fellow would-be autonomous sinners, and as sexual sinners at that. Only by God’s grace, we have sought his divine standard over us in the area of sexuality as with all other areas of life, asking the Holy Spirit to search us and know us and to expose our sin before him. God’s Word reveals how far short of his glory we fall. We mourn our own self-willed wisdom which is driven by our sinful passions and we rejoice at God’s converting grace in the wounds of the Lord Jesus Christ.
We call the Canadian government to repentance for its tyranny over Christian consciences under its care, and for its tyrannical and scientifically fatalistic treatment of those trapped in the sins of homosexuality and gender confusion. To those who will seek to lump our concern for God’s law and his Gospel with misguided, dangerous approaches to conversion therapy so that our God-centered concerns can be dismissed, we ask you to listen to our actual words. We join with Christians worldwide in praying for a faithful Christian witness on the part of the church in Canada, and in particular for ministers and church leaders who face persecution and reprisal for being true to the claims of the Lord Jesus Christ.
We call all churches who tolerate sexual immorality and who rely on sophisticated, subtle word-smithing to redefine sexual ethics, while still appearing faithful to God’s Word, to repentance. Specifically, we call the Standing Judicial Commission of the Presbyterian Church in America to repentance for its recent decision which refused to discipline a self-identifying homosexual minister in her bounds. Such Christ-shaming cowardice on the part of this commission, to put it mildly, is of no help to the church in Canada at this time.
We call the western church to repentance for its grossly oppressive view of women through its indulgence of pornography and the ways in which women have often been made the victims of abuse even in allegedly Christian marriages. Surely the fact that the church of Jesus Christ, his very bride, is stained with all manner of ongoing, unrepented of sexual blemishes, in spite of the biblical call that such things not even be named among her, connects to and perhaps even largely explains the sexual chaos so rampant in the culture around us. May we all fall before God in anguish over every expression of sexual sin in our hearts, words and actions.
Further, we call ourselves and all creation to repentance for the idolatrous greed which always interweaves with sexual greed and discontentment. We call for repentance of the violence which often comes in the wake of sexual greed, including rape and murder of both the born and the unborn. In yet another grievous irony, the murder of the unborn in our society has been codified as a right, even assuming the dreadful misnomer, “health care.”
Our holy God’s watching eye is over all of us; he sees through our sin; he sees through our attempts to assuage our consciences as we project our guilt and shame onto others; he sees through our clever sophistry in which we seek to explain, rationalize and hide. Truly to see the guilt and corrupting power of our sin is to understand our need of God’s mercy. We implore the Canadian government to look to Jesus Christ who is a refuge for sinful men and women. He paid for the guilt of sinful legislation and for the guilt of sins of every sort in his blood when he bore away God’s wrath on the cross. As fruit of true repentance and faith, we call on the Canadian government immediately to amend her law in accordance with God’s Word.
We conclude with the centuries-old words of Dutch Reformed Christians whose legacy has blessed Canada for generations; we pray their humble resolve will be true of God’s people there in this present moment, come what may. “They were willing and ready to obey the king in all lawful matters. But…rather than to deny the truth of God’s Word, they would… ‘offer our backs to stripes, our tongues to knives, the mouth to the muzzle, and the whole body to the fire…being ever ready and willing, if it be necessary, to seal [our faith] with our own blood.’”[1] And may all who are persecuted for righteousness’ sake avoid dour, self-righteous dispositions; rather, may you, in the words of our Savior, “rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” Lord, have mercy; may his name be praised.
With Sincerity and Prayerfulness,The Elders of Holy Trinity Presbyterian Church – Tampa, FloridaDustyn Eudaly, Senior MinisterSteve Light, Associate MinisterDon Bennett, Ruling ElderDave Brittain, Ruling ElderGregg Fisher, Ruling ElderWink Hall, Ruling Elder
[1] R. Dykstra & M. Kamps, “Historical Introduction to Guido de Brès’ Letter to King Philip II of Spain,” Covenant Protestant Reformed Church, https://cprc.co.uk/quotes/debresletter/ (accessed 20 January, 2022).
Source -
On Consorting With Theologians of Mean Reputation
One of the worst things about the contemporary reformed is the inability to distinguish friends from enemies. It’s a primary facet of biblical wisdom but we don’t have it.
Taking a little heat recently for hanging around people with bad theological reputations. Geez…they have no idea what kind of people I’m known to hang with…I have a history of consorting with heathens, heretics and reprobates. Theologians are often worse and sometimes better.
This word “Reformed.” We use it when it when, if and how it is helpful. It’s used so often it often means nothing. Tellingly, if it’s not right out of the heart of the Reformational thought forms it is not Reformed in any way that means anything very important.
When I’m using it seriously I can barely use it at all. It’s a serious word and people apply it like frosting at a birthday party. It can mean almost anything. We say George Whitfield was “reformed”. And Jonathan Edwards. And Charles Spurgeon. On Spurgeon, I’ve said it myself; does that really mean anything intelligible? He wasn’t “reformed” in any obvious sense. He was barely an anything if you’re trying to nail him down to a specific category – and I love him very much. The Prince of Preachers and all that.
Was Martin Luther Reformed? It’s a silly question. Maybe no one is if Martin Luther isn’t but he could never be ordained in my very reformed denomination, not at any level (and we have three offices). We love him from afar like a hero of the Greek poets, pretending he was not a real man and so we don’t have to make a judgment as to his orthodoxy on very important matters.
Could John Knox have been ordained in the contemporary Reformed churches (he started the Presbyterian church)? I don’t think so, he was too forthright a personality. I’ve been to a lot of ordinations in the PCA and I can tell you, I don’t think it’s possible he could make it through committee in most. Can you imagine them sending him off to one of their “ministry suitability workshop” and having him come back approved for winsome ministry by their psychologists and trainers?
And JOHN CALVIN. Really, It’s been a long time since I’ve met a minister that has read him (at least more than the famous footnotes version). Everyone claims him, no one reads him. I know everyone loves Tim Keller and John MacArthur and the other stalwarts of contemporary evangelical calvinistic culture but can you imaging him ordaining any one of them? More likely he would have had them arrested. Maybe, he would have been more serious than that… Anyway, I think he was Reformed.
That’s not to criticize those guys, they do noble and beneficial work but “Reformed”? It’s not even close, right? I mean, we could easily call John MacArthur a “Calvinist” but at that point we are winnowing down what we mean by following Calvin to such a skinny extreme its really lost its temper.
Read More
Related Posts: -
My Body, My Choice
The First and Second Commandments to love God and love our neighbors serve as our life ethic. Regardless of whether we talk about abortion or pandemics, we seek to love God most and lovingly serve others well. Why? Because we respect God and respect the image of God.
You’ve heard it. “My Body, My Choice!” or “Follow the Science!”—we’ve all heard both of these statements many times over the years. I’ve only hung out on this planet for half a century; however, the theme of the pro-abortion crowd has been, “My Body, My Choice” for many of those years. Likewise, in the past eighteen months or so, any day of the week you might hear or read someone say to “Follow the science” related to the pandemic. People have told us to live by these mantras, slogans, or mottos—and continue—but don’t look too closely. Many of the people who say these things, as we have observed this week, do not live by them.
My Body, My Choice
Consider how historically the words “My Body, My Choice” stood for those arguing for women’s rights, as people in the 1970s fought for reproductive rights and accessible abortions. Individuals and groups who used this mantra argued for any woman to have a right to end a pregnancy anytime she wanted since it is was her body and her choice whether or not to have a baby. Over the past many months, however, individuals are making this claim against masks and vaccines. People using the same slogan argue against mandated vaccinations by the government and employers, as well as vaccination passports. Seemingly, it is the same crowd, who for years championed the slogan, who now oppose it related to vaccinations.
But, not so fast, this week’s SCOTUS decision to allow a new law in Texas related to abortion to stand brought out these same individuals arguing again with the same slogan for abortion rights. Protestors marched in Austin at the Texas State Capital this week again arguing for “My Body, My Choice.”
How can you argue both? Related to what I want (in this case, abortion), it is My Body, My Choice. However, if you do not want to get a vaccination, then the same argument does not apply.
Follow the ScienceAnyone who has lived in the US over the past eighteen months and also followed the pandemic at any level has heard the mantra, “Follow the Science.” Both the Trump and Biden administrations nationally as well as many state and local governments have said ad nauseam to “Follow the Science.” Of course the statement gets more than a little confusing as we try to sort through the science on social media, YouTube, and government websites.
What happens though if the science changes? Related to the pandemic, again, the science tends to change each week. Vaccination efficacy, variants, breakthrough infections, and symptomatic positivity rates frustrate even the best observers trying to determine what is what. Certainly no one can say the science is settled. Yet, some employers, schools, elected and nonelected officials, and others continue to make policy based upon the argument, “Follow the science.”
Read More