This week the blog is sponsored by Desiring God and the post is written by David Mathis.

It is one of the filthiest lies Satan whispers in the ear of our comfortable and entitled generation. From before we can even remember, we have been indoctrinated with the idea that being “a leader” means prestige and privilege. Why would you settle for anything less? Why follow when you can lead? Leadership means privilege, and no generation has considered itself more entitled to privilege than ours.
As novel and inspiring as it may seem, it’s a very old deception. From the garden to the modern world, the natural, human, sinful way to think about leadership is to be king of the hill — to view leadership as the ascent to honor and comfort, rather than the descent to attend to the needs of others. One of the distinct marks of Satan’s influence in society — evidence that the god of this world is blinding unbelievers en masse — is that leaders lord their leadership over those for whom they are supposed to care.
Not Lording It Over
The voice that calls most clearly for the true path of leadership — leadership as a sacrifice, not a privilege — is Jesus himself. He warned sharply against both the pagan and religious leaders of his day who sought to use their people for their own benefit.
You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. (Matthew 20:25–28; also Mark 10:42–45)
For a follower of Jesus, greatness in leadership is not defined by how many you have beneath you, but how consistently and significantly you are led by the Holy Spirit to take initiative and make personal sacrifices to serve the true needs of others.
And why do Christlike leaders take such initiative at such cost to themselves? According to the apostle Paul, they labor for the joy of those in our charge. “Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith” (2 Corinthians 1:24).
Sacrifice for Joy
Christian leadership is fundamentally about giving, not taking. Christian leaders are not empty, immature individuals looking to prop themselves up with new privileges. Rather, they are those in Christ who have become secure enough, and mature enough, to empty themselves for the good of others.
Mark this, fellow husbands, dads, and pastors, the very essence and heart of leadership is taking initiative we otherwise wouldn’t take and make sacrifices we otherwise wouldn’t make, to guide our people somewhere good they otherwise would not have gone. We are among those who are learning that life’s greatest joys come not in private comfort and ease, but in choosing what is uncomfortable and hard for the sake of others’ joy, and our joy in theirs. Like the Son of Man, we lead not to be served, but to serve. We die to self so that others might live, and in that dying, we find true and lasting life. It is our great joy to be workers for their joy.

Today’s post is sponsored by BJU Seminary and written by Stuart Scott, professor of biblical counseling and ACBC Fellow. BJU Seminary equips Christian leaders through an educational and ministry experience that is biblically shaped, theologically rich, historically significant, and evangelistically robust.

Ever since Adam ate of the tree in the garden, every man and woman has inherited a nature of sin. Running its course, sin leads to hopeless slavery. However, if we are believers, sin no longer holds us hopelessly captive because God has justified us, has broken that slavery, and is progressively sanctifying us. But we can still become temporarily and routinely entangled in sin—a sign that something is very wrong or missing in our Christian walk.
Scripture is clear that sin habits are incongruous with a redeemed lifestyle: “we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die” (Rom. 8:12–13a). In other words, a person who continues a life of sin without any real desire or efforts to change has no legitimate claim of redemption.
Consequently, God calls us to mortify the sin in our lives: “but if by the Spirit you are putting to death the deeds of the body, you will live” (Rom. 8:13b). As we pursue holiness and rest on Christ’s finished work on the cross, by grace we aggressively strive against sin in our lives.  Pursuing holiness Christ’s way will weaken a sin habit, until its power and predominance is subdued and practically destroyed.
But mortifying our sin is not accomplished by our own efforts to break sinful habits. To mortify sin, we must aggressively strive toward a growing walk of faith with Christ, by the power of the Holy Spirit.
So, the call to mortify our sin is really a call to vivify our faith in Christ and His gospel, first of all and ongoing. To vivify something, we endue it with life and effectuate it. Vivifying is not just about doing something; it is about possessing or personally embracing something from the inside out—for the glory it brings to God and the eternal life it expresses in us.
To vivify our faith in Christ, we must vivify true worship of Christ alone. Turning from competing pursuits and truly seeing Christ and His radical love for what it is will breed radical love, trust, and obedience (with delight) in us.
This vivifying of our faith in Christ includes vivifying faith in the gospel truths of Christ, daily. Turning to the power of Christ in us, His forgiveness, our hope of heaven, and all God’s promises will greatly impact our thinking and our actions. We must especially vivify or exercise our faith in the moments of trial and battle. Specifically in times of temptation, choosing to put faith in what we need to will empower us to resist sin and then grow our faith even more.
Vivifying faith effectually vivifies a walk in the Spirit. As we turn and submit to the truth of God and depend on the Spirit who dwells in us, through prayer, God and His Word can influence us. God’s Word, active faith, and the indwelling Spirit combined, in tandem with other saints, assures a walk in the Spirit.
With the vivification of our faith, we must then focus not on our habit of sin, but on Christ’s specific, righteous alternatives to our sin. Aggressively pursuing the Christlike characteristic corresponding to sin with real faith and dependence effectively works to mortify sin habits.
Replacing our sin habits with the help of the Holy Spirit is necessarily an intensive practice. It involves addressing personal hindrances such as laziness, apathy, and misplaced priorities. It involves personal, periodic examination with confession, and it involves any needed radical amputation of facilitators—all in response to Christ’s radical love.
This vivifying of our faith in the practical putting off sin and putting on righteousness is an ongoing Christian endeavor with Christ. Everything about our Christian walk and mortifying sin is inextricably linked to exercising our faith in a worthy and sacrificial Savior.
A fuller treatment of the cycle of sin habits, and of hope to mortify them, can be found in the book Killing Sin Habits: Conquering Sin with Radical Faith, written by Stuart Scott with Zondra Scott.

This article is written by Dr. Jeff Myers and is sponsored by Baker Books. In his new book, Truth Changes Everything, Dr. Myers tells the fascinating stories of Jesus followers who lived for Truth and transformed their world in times of crisis. These determined and often quirky figures led the way in human dignity, science, art, medicine, education, politics, justice, and even the idea of meaningful work. If you sense that we live in hopeless days, it’s time to discover how Truth changes everything, everywhere, all the time. Preorder Truth Changes Everything wherever books are sold.

Caleb was forty years old when Moses tasked him, along with Joshua and ten other men, to spy on the land of God’s promise. Numbers 13 lists all their names, but we remember only Caleb and Joshua. The ten forgotten spies surrendered to the enemy of despair without even drawing their swords.
These ten fearful spies announced that the Anakim, the people of the land, were giants living in fortified cities. This was a fact. Yet it shouldn’t have mattered: God had promised that the children of Israel would inhabit the land. Even though the spies had seen God’s miraculous acts many times, fear overruled their faith. God’s chosen people consequently traipsed around the desert for another forty years.
Fast-forward. After forty years of wandering and five years of settling in the promised land, Caleb appeared before Joshua and said, “I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then” (Josh. 14:10–11).
How many octogenarians can honestly make the claim that Caleb made? How many people of any age maintain readiness for the battles they face?
What Caleb said next is even more astounding: “So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said” (Josh. 14:12).
“Give me the land where the giants still are,” Caleb said, in essence. At age eighty-five. Every day for forty-five years Caleb honed his skills, telling himself, “God promised that the giants would fall, and fall they will. Even if I’m an old man when it happens.”
Caleb never lost sight of God’s promise. He stood in the land of giants.
The loss of Truth is a giant-sized problem in our day. Its real-life consequences are severe. Seventy-five percent of young adults say that they are unsure of their purpose in life. Nearly half are counted as having one or more types of mental illness (such as anxiety and depression). Fully half of young adults say that there is “no absolute value associated with human life.”
We are tempted to say, “Truth has been lost. History is at an end.” Yet the testimony of Jesus followers who changed the world is one of hope. We can understand the times and know what course we ought to take (1 Chron. 12:32). Faith can triumph over fear.
In the past, Truth changed everything. It can do the same for us amid the unique challenges of our current age. We, too, can find Truth and share it without fear, whether around the water cooler, at the Thanksgiving table, in the laboratory, or in the halls of power.
Now is the time to take an unflinching look at what Truth is and why it is under attack. Now is the time to sit at the feet of Jesus followers who, in times of great crisis, stood for Truth. Now is the time of choosing for our own age. If ever we needed Truth, it is now.