Written by R. Fowler White |
Friday, July 1, 2022
God will intervene to destroy the present world with fire (2 Pet 3:4-10). And that last Day will not only be a Day of Destruction, but also a Day of Judgment. From His seat in the Holy of Holies in heaven, Christ will return to judge, and all will see His glory. Until that Day, we must bear witness of His return to judge. For all who would enter God’s presence on their own, there will only be unending agony and anguish. But for all who trust in Christ who submitted Himself to God’s judgment in their place and removed all the curse from them, there will be everlasting comfort and consolation.
Continuing this series of posts on the Apostles’ Creed, we focus now on Article 7: from there—from the right hand of God the Father Almighty—He will come to judge the living and the dead. Just as we did with Article 6, it’s important to go back in history to get the most out of Article 7.
Remember the question that has haunted dying sinners since the fall: Who shall ascend the hill of the Lord? In the liturgy of Leviticus, God provided Moses His answer to the question: only a man undefiled by sin and death is welcomed on His mountain. Thus God made known that the way to enter His presence undefiled was through the sacrifice and the priesthood that He required. Following God’s direction, Moses set up the sacrifices and the priesthood for the first old covenant worship service, and then he and Aaron were ceremonially cleansed to enter the Holy Place to meet with God and to intercede for the people. The drama of that first old covenant worship service was not over, however, when Moses and Aaron went into the Holy Place. No, the culmination of that service was when Moses and Aaron came out of the Holy Place to bless the people as the glory of the Lord appeared to them.
It is at that point that we engage with the seventh article of the Creed: Jesus our High Priest and King will emerge again from Heaven’s Holy of Holies, descending from His seat at His Father’s right hand. In other words, we confess what the Apostles heard when Christ ascended: This same Jesus, who has been taken … into heaven, will come back in the same way that you have seen him going into heaven (Acts 1:10). In the Creed, following Scripture, we confess His purpose in returning: He will come back to judge. As we know, depending on the context, the verb to judge can be negative, or positive, or both. Both is the Creed’s point. Christ’s purpose when He returns is to hand down His rulings, whether negative or positive. The Heidelberg Catechism, Question 52, makes this point well when it declares, He will cast all His and my enemies into everlasting condemnation, and He will take me and all His chosen ones to Himself into heavenly joy and glory. Here we can pick up again the events that unfolded back in Leviticus. After Moses and Aaron came out of the place of meeting, they pronounced God’s blessing on the people, and all the people saw the fiery glory of the Lord, and they let out shouts of joy and fell on their faces, overcome with awe.