It is impossible for us to discern exactly why anyone goes through crisis. Instead, we need to do two things: 1) Trust God and 2) Consider our own hearts to see if we are right with God.

Recently in the first post of this series, we revealed that the Apostle Paul provided two vital steps to persevere in trials or crisis. The first step, in a world with false teachers, false belief systems, and false hope, the Apostle reminds us to stand firm in what we know. The second step is to hold fast the traditions which we have been taught or learned from the Word. We simply identified those steps as: (1) Remember key principles and (2) Obey practical steps to encourage our perseverance.
This is our fifth principle to remember.
God’s Immediate Purposes Are Not Always Knowable (Luke 13:1–5; John 9:1–3).
Using the story of Lazarus, Mary, Martha, and Jesus, we discussed the fact God allows circumstances for His purposes (John 11). Here’s the snag: God’s immediate purposes are not always knowable. We both understand and believe that God does have a purpose in everything. If for no other purpose, God uses circumstances to help us grow in Christlikeness (which will be discussed later). Outside of that, we do not know all the particulars in any particular situation. Throughout the Bible, we see evidence that this is true. One of the more known examples of this being the case is Job in the Book of Job. As far as we know, he never knew what was truly going on – an incredible story of conflict between God and Satan for the glory of God.
Luke, in his gospel account, explains a lesser known story in this scene between Jesus and his disciples for us:
Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.” (John 13:1-5)
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How good it is to know that when God looks at you in Christ, he doesn’t see your shabby catalogue of sins and failures—he sees the pristine life of his beloved Son. He doesn’t see your bad temper, but Christ’s perfect patience and love. He doesn’t see your lusts and fantasies but Christ’s perfect purity and chastity. He doesn’t hear your cruel words, but his Son’s sinless speech.

J. Gresham Machen (1881-1937) was one of the great theologians of the twentieth century. He served as a Professor of New Testament first at Princeton Seminary from 1906 until 1929 when he founded Westminster Theological Seminary in Philadelphia in response to the incursion of modernist theology at Princeton. He travelled widely, preaching and teaching all over the world, exercising an international influence for orthodoxy. He wrote many books and scholarly articles expounding and defending Biblical Christianity. And yet, as he lay dying on New Year’s Eve, 1936, he wasn’t thinking about any of his many and considerable achievements throughout his life. He dictated a telegram to his colleague John Murray in which his last words are recorded, ‘I’m so thankful for [the] active obedience of Christ. No hope without it.’
What did he mean by this? Simply this: that Jesus Christ saves us by living the life of perfect obedience to the law of God that fallen human beings cannot ever live. Of course, he must do more than this—he must also die the death that we deserve to take the punishment for all our sins. It’s not one or the other—both are essential if we are to be saved from hell and gain entrance into heaven. Theologians distinguish between the two by referring to Christ’s keeping the law in our place as his ‘active obedience’ and his dying to atone for our sins as his ‘passive obedience.’
If a J.G. Machen, at the end of a life of godliness, brilliance and faithfulness couldn’t rest on his own righteousness to secure his place in heaven, how much less can you or I. We need a Saviour who has lived the life we cannot live. There is no hope without it.
Just pause and think of what it meant for the Lord Jesus to obey for us, in our place. For thirty years he never once said or did anything wrong. More than that, at every single moment he positively said and did exactly the right thing, in the right way, to the right degree! More than that, his obedience didn’t just extend to his outward actions and words—his inner life was perfect in line with the law of God. In his thoughts, his feelings, his will, his desires, his reactions, his attitudes, motives and disposition—not once, not for so much as a millisecond, was there even an infinitesimal lapse.
Remember, too, that Jesus wasn’t living closeted away from the corrupting influence of sinful people. He was plunged into the middle of the world, surrounded by and in close contact with sinners. He experienced the weaknesses of a human nature that give temptation extra power. He knew what it was to be tired—weary to the point of exhaustion. (So weary, indeed, that he was able to sleep through a windstorm at sea when the boat he was in threatened to capsize!). How often we give in to temptation when we’re tired and our guard is down. Jesus never did.
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The foundation of your devotions ought to be God’s Word and prayer. Generally, for us the best rhythms from later elementary age on have been to read one chapter of the Bible, ask some basic questions about the chapter, sing a song, and pray. Don’t overly complicate the time. It’s better to go shorter than longer. I would rather have five ten-minute family devotions a week than one hour-long devotion. The daily rhythms help draw us into closer intimacy not only with Christ, but also with one another.  

Angel and I have a nineteen-year-old and a seventeen-year-old. On the precipice of empty-nesting, I’ve been reflecting upon what has worked and what hasn’t worked as I have tried to lead our family spiritually over the years.
I have experienced ebbs and flows of successes and failures as the spiritual leader of our family. By God’s grace, our kids are faithfully following Christ and have vibrant spiritual lives. Angel and I give God all the credit and glory for the ways in which we have been able to encourage Camille and Soren’s spiritual development; anything good we gave them the Father first gave us.  We cannot lay claim because “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” (James 1:17) We own the times we have unintentionally and foolishly put obstacles in their spiritual path. Perhaps our wins and losses might help you walk a wiser course.
The Basics
None of the basics will surprise a mature Christian. While uncontroversial, these are more important than my suggestions for spiritual rhythms below. If leading your family spiritually is playing jazz, the basics are the structure that keep the music cohesive, and the spiritual rhythms are the improvisation that make the song unique to your family.
I’m not able to properly lead my family into spiritual health if I myself am not intentionally growing spiritually. They are watching you closely: lead through your example. There is no faster way to give Christianity a bitter taste than for your kids to sniff out that you don’t take your walk seriously.
Similarly, the spiritual temperature in your marriage will impact your children. The depth of spiritual intimacy in your marriage will directly affect the depth of spiritual intimacy in your family.
If your spouse isn’t a Christian or isn’t committed to the spiritual development of your children, it’s far better to act alone than to wait for your spouse to get on board.
Just as your relationships with your children change as they get older, so too will your spiritual relationships with them change. Expect this to happen and welcome their growth in spiritual maturity.  As you walk alongside them, you will be blessed watching God transform them and even through their struggles you can experience joy in seeing God sanctify them.
Spiritual Rhythms
I’m that dad – the one who introduced his kids to great books about two years too early. A great book isn’t great if the reader isn’t ready for it. Similarly, I often made the mistake in our family’s spiritual life of trying to push the kids ahead of where they were developmentally. How about you? Our goal as parents isn’t to have the most theologically astute eight-year-old, but rather a child whose walk with Christ is marked all the days of his life as having run the race well.
Infant and toddler stage: this was the most straightforward stage for me. The main goal is to create a warm environment where children come to love singing praise to Jesus and reading his Word. For us, this meant that our bath and bedtime were times where we sang simple songs of praise (such as “Jesus Loves Me” and “God is so Good”) and read Bible stories (The Jesus Storybook Bible and The Biggest Story Bible are both excellent).
Elementary stage: this transition was very hard for me because of several challenges. First, most families will begin to have after-school activities (sports, music, and clubs) that impact dinner and bedtime. If you also have toddlers and other elementary-age kids, this is exacerbated.
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