http://rss.desiringgod.org/link/10732/15171039/how-does-god-lead-us-in-daily-decisions
Audio Transcript
How do I follow God’s lead in my daily decisions? I know he’s my shepherd. He’s leading me. I think so. But how do I know if I am following him?
That’s such an important question we all must answer for ourselves, and it was a question taken up by a very young Pastor John Piper, in his very first summer as a pastor. In fact, just a few weeks into his pastorate, Pastor John preached through some of his favorite Psalms. One of them being, of course, Psalm 23. “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:1–3).
I was 22 before I first saw one of the lines in this psalm. Now I’d seen it, but there is seeing and then there is seeing, right? Verse 3, “He leads me in paths of righteousness for his namesake.” I’d never seen “for his namesake” until I went to seminary. Well, yes, I’d seen it. I’d read the words, but you can read over phrases in the Bible a hundred times and they never hit you for what they mean.
Open My Eyes to See
I went to visit Mrs. Bromgren just before her surgery on Wednesday. She was getting her eye operated on, and it was all bandaged over, and I read to her this verse from Psalm 119:18,
Deal bountifully with thy servant that I may live and observe thy word, open my eyes that I may behold wondrous things out of thy law.
And I said, “Isn’t it true that one of the best things about having two good eyes is the Bible, being able to read the Bible? But isn’t it true, too, that there is another pair of eyes that God has given us? The apostle Paul calls them the eyes of the heart, and he prays in Ephesians 1 that the eyes of the heart might be enlightened. I think that’s what Psalm 119 is talking about: ‘May the eyes be open that we may behold wondrous things out of thy law.’”
Well, I hadn’t seen that phrase there in Psalm 23 as wondrous. I’d been as deaf to that theme as you could imagine, but there it was, “he leads me in paths of righteousness for his namesake.” The thought that God might have been causing me to do right ever since I was a little boy for his sake just never dawned on me. I just read right over that phrase. It never struck me, though I’d read it hundreds of times.
So I want to zero in on that phrase for a few minutes, but before we get there, we better look at the phrase before it, namely, “he leads me in paths of righteousness,” and ask how God does this.
How Does God Light Our Paths?
The picture, of course, here is a shepherd leading sheep along with his crook, or maybe with his call. “The sheep know my name, and they follow me.” But when we get out of the metaphor of sheep and shepherd into our own experience in our day and ask, “How does God lead in paths of righteousness,” we need to ponder a little bit and poke around in the Scriptures to see how he does it.
“In my experience, I have never seen a manifestation of God going before me at a fork in the road.”
Now, in my experience, I have never seen a manifestation of God going before me at a fork in the road. I’ve never seen a cloud of fire or pillar of cloud like they had in the wilderness. That’s not part of my experience, nor have I ever heard an audible word that I know was God speaking. A lot of people talk in that language, and maybe I’m just callous, but that’s never been part of my experience to see God in some clear manifestation showing me it’s this way and not that way, or to hear a voice like my teacher at Wheaton said he heard one day while he was shaving in front of the mirror, “Go to Wheaton from Boston.” He was in Boston. “Go to Wheaton.”
God can do that if he wants. He’s just never done it for me, and he doesn’t do it for most people most of the time. The way he leads us is apparently differently, and I think we can get a clue from what David would say in Psalm 119:105. There, he says, “Thy word is a lamp to my feet and a light to my path.” And in that same psalm, verse 9, “How can a young man keep his way pure? By guarding it according to thy word.”
So one answer to the question, “How does God lead his people in paths of righteousness” is: he has revealed a lot about those paths of righteousness. He’s described what sort of paths are righteous paths and told us to walk in them so that we can read and obey. Surely, David did that often because he talked about meditating on the word day and night.
Why the Bible Is Not Enough
But now, that answer is only half the answer, isn’t it? By itself, the Bible will not keep us on track. No matter how wonderful the Bible is, and how we would be utterly lost without it, it is not enough by itself and for two reasons.
“By itself, the Bible will not keep us on track.”
One, we make lots of decisions in life which are not prescribed for us in the Bible — hundreds of little decisions every day and some big ones in which we look in the Bible and there are no sentences about that. How many children to have, where to send your child to school, where to go to work, this, that, just hundreds of little things that we have to decide every day, and we don’t want to bracket those and say, “Well, that’s not part of Christianity. I’ll just make those decisions anyway I please, and then Christianity is something else.” God has to do with all those decisions. But the Bible doesn’t give explicit guidance for every one of those little decisions and, therefore, something more has to be said if we’re to walk in right paths in those decisions, as well as the ones where the Bible is perfectly explicit.
The second reason that the Bible, by itself, is not enough to guide us in those paths of righteousness is this: a path of righteousness is doing the right thing with a right attitude or a right motivation. It’s not just a bodily action. It’s having a right attitude towards your wife as well. But, reading words on a page doesn’t always change attitudes.
You can read over what you ought to feel like in the Bible a hundred times and maybe your attitude is just the same. Something else has to come into play, and I think that’s why David said, “God leads us in paths of righteousness,” and why Paul said, “All who are led by the Spirit are the sons of God.” We need not only revelation coming to us from outside, namely the Bible, we need transformation coming to us inside from the Holy Spirit. The word and the Spirit together are the leadership that we need.
Renewed in the Mind of Christ
Paul says in Romans 12:2 this very familiar word, “Don’t be conformed to the world but be transformed by the renewal of your mind” — why? — “so that you can prove — or better, approve of — “the will of God, what is good, acceptable, and perfect.” In other words, you’ve got to have something happen up here on the inside, some changed attitudes, some changed feelings, or when little decisions present alternatives, you won’t know how to prove which one of those is the will of God.
So the Bible is the input into that new mind, and the Spirit takes the word and begins to shape our thinking, mold our emotions, so that even when there’s no explicit command in Scripture for this decision you’re facing, you weigh all the alternatives and you’re weighing those alternatives with the mind of Christ. Paul says, “We have the mind of Christ.” And then when you make the decision, you look back and you don’t say, “My, what a smart fellow was I,” but rather, you say, “Thank you for your word that informed the principles of my life, and thank you for the Spirit that shaped my emotions and my priorities so that I made this decision your way,” and God then gets the credit for the leadership, which means personally, for me, that I have been driven basically for all of life to meditate day and night on the word and to pray continually that the Holy Spirit would work on me.
You can’t over-intellectualize the Bible. You can’t over-spiritualize your private experience with God. It’s both/and, not either/or. It has been in my experience, and I haven’t found the two in conflict but tremendous complements for guidance in life.
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How Are We Kept Blameless for the Day of Christ? 1 Thessalonians 5:23–28, Part 2
http://rss.desiringgod.org/link/10732/15819102/how-are-we-kept-blameless-for-the-day-of-christ
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A Kingdom Without Borders
The kingdoms and governments of this world have frontiers, which must not be crossed, but the Gospel of Jesus Christ knows no frontier. It never has been kept within bounds.
More than thirty years ago, in the early years of my ministry, I walked from a Berlin train station down a wide chasm that snaked through the city. Until recently, it had been “No Man’s Land.” But now the mines and barbed wire were cleared, and the Berlin Wall lay in heaps. The Iron Curtain was collapsing, mapmakers were busy redrawing borders, and new flags were being stitched.
During these first forays into Eastern Europe, I often laughed in disbelief at the freedom and ironic opportunities for the church. I recall how we published gospel tracts in Moscow using the now-idle presses of the Communist newspaper Pravda (Russian for “Truth”). Pravda had published lies and smeared Soviet Christians for years — but now the presses were turning out the truth of the gospel!
I remember standing in Berlin at what had been the epicenter of the Iron Curtain. Tens of thousands of Christians on both sides of the East-West divide had tried every kind of way to get the gospel over and around and under this wall, but God saw fit to simply tear it down. I fished out a large chunk from the rubble and tucked it into my backpack.
Today, as I pen these lines, the old souvenir sits on a shelf before me. It is a constant reminder of Samuel Zwemer’s words — words that have shaped my thinking, my prayer life, and my expectations in all the years since I stood in the debris of the Wall. Zwemer, a pioneer missionary to Arabia, wrote, “The kingdoms and governments of this world have frontiers, which must not be crossed, but the Gospel of Jesus Christ knows no frontier. It never has been kept within bounds.”
In a few lines, Zwemer captures the power and progress of the gospel and the unmatched authority of our risen King.
No Lines
Most world maps are covered with lines and colors that define country borders — about two hundred countries in the world. The number of nations has quadrupled in the last century. Our maps and our world are filled with lines. But if we could see a map of Christ’s kingdom, there would be no lines, for the citizens of this country are ransomed from every tribe and language and people and nation.
Zwemer captures this power and progress of the gospel to cross every kind of barrier — geographic, ethnic, political, religious. The gospel cannot be contained because it is not a man-made work. It is a Christ-made work. He builds his church in every place to the ends of the world.
“Neither the gates of hell nor the borders of the most God-hating regimes on earth can prevail against Jesus.”
Neither the gates of hell nor the borders of the most God-hating regimes on earth can prevail against Jesus. No countries are closed to Christ. They may be closed to us — either because we can’t get a visa or because our passport is the “kiss-of-death” for gaining entry — but Jesus has never been dependent on our access or resources to accomplish his mission.
Let me give you an example of this border-crossing, gates-of-hell-shattering gospel with what might be the least impressive missionary story you’ve ever read.
Unlikely Missionary
In 1995, a poor farmer named Marah with his wife and child crossed the border of Vietnam into Cambodia. They were driven by hunger and came in search of work. They were Jarai.
Despite being a marginalized minority, the Jarai were a strong and proud people who had long held tenaciously to their hill country lands in central Vietnam. When South Vietnam fell to the Communists, the Jarai lost everything — but the one single thing that Hanoi couldn’t crush or confiscate was the Jarai church. The gospel had first been sown among the Jarai by missionaries during the war. Although numbering just a few hundred believers, after their defeat, God sent a great awakening among the Jarai of Vietnam — and tens of thousands turned to him. One of them was Marah.
This was no easy crossing for this poor family. The Cambodian borderland was known for its minefields and renegade Khmer Rouge soldiers. But hunger and hope are powerful motivators, and Marah knew Jarai people lived in Cambodia. These ethnic cousins, long divided by political and geographic boundaries, shared a common language; so he hoped to find work. But unlike the Jarai of Vietnam, these Jarai had never been reached with the gospel.
Gossip the Gospel
At the village of Som Trawk, Marah looked for work — and he told them about Jesus. Two or three Jarai believed through Marah’s witness. They were the first drops before a downpour. As it was said of first-century Christians, the Jarai of Cambodia “gossiped the gospel” from house to house; and believers numbered over a thousand within a year.
As I said, this is an unimpressive missionary story. No one enacted a grand strategy for reaching the unreached people group: no planning retreats, no funding, no planeloads of short-termers. An unlikely but willing witness simply spoke the name of Jesus to people from an unbroken line of animists and demon worshipers, and the prison bars of their darkness were snapped like a stick by the God who raises the dead. He is the God who “chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God” (1 Corinthians 1:28–29).
The story doesn’t stop there. Twenty years after Marah walked into Som Trawk, I worshiped there with a thriving church. The Jarai have planted other churches and they have also taken the gospel to other people groups in the region. They even began praying and planning to take this every-tribe gospel across the border into Laos.
King of Impossible Places
Zwemer’s observation that the gospel of Jesus Christ “never has been kept within bounds” is anchored in our Lord’s sovereign rule, for he has “all authority in heaven and on earth” (Matthew 28:18). It is upon this commanding truth that he calls and sends his servants to go and cross cultures and continents to the ends of the earth with his unbound, unhindered gospel.
However, though the gospel is unhindered, its messengers are not. There will be hardships and setbacks. There will be closed doors. But on this point, Zwemer wrote, “Opportunism is not the final word in missions. The open door beckons; the closed door challenges him who has the right to enter.”
“Our King is king over the hard and the impossible places.”
Our King is king over the hard and the impossible places. His saving work is not stopped by borders and bricks and barbed wire. His messengers are to follow him there, too, because in his name they have the right to enter. Whether through a lifetime of faithful ministry or the witness of an untimely grave, the gospel will advance in those places.
Samuel Zwemer’s confidence that the gospel never has been kept within bounds was not crafted in the emotions of a moment but honed in one of the hardest, most neglected places on the planet: Arabia. Today there are still many kingdoms and governments with borders which “must not be crossed.” But no wall made by the hand or heart of man is a match for the King with scars in his hands. His servants, ransomed from many nations, continue to reach the nations with his unbound gospel.
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A Faithful Man Who Can Find?
I first got to know the man who became my father-in-law when I began to date his beautiful, godly daughter. That was half his life ago, and two-thirds of mine. It didn’t take me long to size him up; Glenn was a man of immense, transparent integrity.
His reputation had preceded him. He was known in our church to be a man who loved Jesus, who loved his wife, and who loved his two daughters. He was also looked on and respected as a leader.
But when his beautiful, godly daughter put me in privileged proximity to him, I discovered what he was really like: he surpassed his reputation. And now, after forty years of firsthand experience, I can honestly say that my respect for this man has only increased.
If I had to sum up my father-in-law’s character in a single word (which in reality doesn’t do him justice), I would choose the word faithful. Glenn is a faithful man, by which I mean he is true to his word. Which also means he is a rare man in this fallen world.
Rare Like Gold
The wise, Spirit-inspired writer was sadly spot-on when he penned these words:
Many a man proclaims his own steadfast love, but a faithful man who can find? (Proverbs 20:6)
The author is referring to the kind of man who displays an overall consistency between his words and his works, between what he professes to believe and how he behaves, between what he promises and what he performs.
This is the way just about every man wants to think of himself — or at least wants others to think of him. But the truth is, not many men are essentially and consistently faithful.
But my father-in-law is one of those exceptional men. Like gold, he is a rare find. In fact, his is a rarified kind of faithfulness, a kind that exceeds the common-grace variety. His faithfulness is a supernatural outgrowth of his being united by faith with Jesus, his Lord. His faithfulness is a fruit of the Holy Spirit (Galatians 5:22).
And one of the great benefits I’ve received from being in privileged proximity to such a man is witnessing what this fruit looks like after a lifetime of faithfulness.
Gift of Being Taken for Granted
One such fruit is that my father-in-law is a man you can take for granted. Lest that sound insulting rather than honoring, here’s what I mean: Glenn is a man whose word you can trust. As I explain in True to His Word,
In Scripture, when a person is described as “faithful,” it’s almost never referring to how much faith that person possesses, but to how much faith others can place in that person — how much others can trust him to perform what he promises. A faithful person honors, cherishes, maintains, and guards the faith of those who put their trust in him. (12)
“There are few gifts a man can give to us more precious than the gift of our being able to assume his trustworthiness.”
There are few gifts a man can give to us more precious than the gift of our being able to assume his trustworthiness. We might be tempted to say that love is more precious, but at bottom, faithfulness is an inherent expression of love (see 1 Corinthians 13:7–8). It is a person’s love that honors, cherishes, maintains, and guards the faith of those who put their trust in him. This is Godlike love, since Scripture repeatedly describes God as showing “steadfast love and faithfulness” to his people (Psalm 25:10).
That’s the gift my father-in-law has given his wife, his daughters, those of us in his extended family, his friends, his fellow church members, his neighbors, the innumerable people he worked for and with during his vocational life: the gift of assuming his trustworthiness.
Who can possibly put a price on that?
What a Faithful Man Builds
It’s almost poetic that my father-in-law spent his vocational life in construction, because what he’s built relationally with his trustworthy character is strong, durable, and beautiful, like what he built with his skillful hands.
I see it in his marriage. His steadfast love and faithfulness to the beautiful, godly wife of his youth has meant that for 57 years (and counting) Lois has been able to stand on the vows Glenn made to her before God without fear that the floor of his fidelity would collapse underneath her.
I see it in his family. Like every father and grandfather, he gets his share of teasing and suffers the indignities of needing to be tutored on pop culture and new technologies. But he has the loving respect of his daughters, his sons-in-law, and his grandchildren because they all have been the beneficiaries of his steadfast love and faithfulness. They all trust him. This is perhaps most clearly seen when one of them brings some fault or sin to his attention; they do it because they know he can be trusted to receive it.
I see it in the church where he’s been a faithful, involved member for over forty years. He’s still known as a man who deeply loves Jesus, his wife, his family, and his church. And he’s still respected as a leader, though not just for what he does but who he is. Leaders and laypersons look to him because he truly cares for them, listens to them, serves them, encourages them, prays for them — in other words, he extends to them his steadfast love and faithfulness. Therefore, they trust him.
I see it in his neighbors — former neighbors, I should say. Last year, after my wife and I purchased and moved into the home where Glenn and Lois had lived for 44 years, we got to attend a farewell picnic the neighborhood threw for them. And if you could have heard the stories. As I listened, I realized these folks had come to see Glenn as something of a neighborhood chaplain. He not only knew everybody; he knew them personally. He had taken particular interest in each of them; he had come to their aid in need; he had offered his ear, his counsel, and his prayers when they were in pain. Even now, when he comes to the house, his former neighbors start making their way over to greet him. It speaks volumes, doesn’t it?
My father-in-law built many impressive things with his hands during his life. But in my estimation — and more importantly, in God’s estimation — the most impressive things he built were the relationships of love and trust through his steadfast love and faithfulness.
Putting God on Display
As a skilled master builder, my father-in-law knows better than most just how important a foundation is to the structure it supports. So, it’s no small thing when I say that the firm foundation of Glenn’s life, the granite upon which everything else in his life is built, is God and all God promises to be for him in Jesus.
But as a man who loves the glory of God, Glenn would not want this metaphor to be misunderstood. As John Piper says,
Foundations are invisible and are seldom thought about in the daily life of the house. They are taken for granted. They are silently assumed. But God wills not only to be the massive, silent, unseen foundation beneath the walls of our . . . lives; he also wills to be the visible capstone adorning the top and the brightness of the glory that fills the house for all to see.
That’s why, when we met for breakfast recently, Glenn told me, as he has repeatedly over the years, this time with tears, “I just want to put God on display.” That is the heart cry of an exceptional man, a man who has known through experience the steadfast love and faithfulness of God and can’t help but long to extend that kind of love to others in the hope that, through him, they too will come to know the Fount from which it springs.
And Glenn has put God on display, in both word and deed. God has not merely been the firm foundation of Glenn’s life; God has been visible at every level in the entire edifice of his life.
Honor of a Lifetime
The apostle Paul tells us that we must “pay to all what is owed to them,” including “respect to whom respect is owed [and] honor to whom honor is owed” (Romans 13:7). So, it’s only right that I pay what I can of the respect and honor I owe this faithful man. It is an immense and joyful debt of profound gratitude.
But Glenn has a far better payment of respect and honor coming to him. And it’s coming directly from the mouth of the God Glenn so deeply loves and so beautifully displays. It is the exceeding riches of respect and honor God will bestow on all of his faithful children, and it will more than pay off all the outstanding debts any of us owe to each other:
Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master. (Matthew 25:21)
