The following is a lightly edited transcript.

We, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Romans 12:5–8)

I want to add to that list, “the one who reads with . . .” What would you put there? The reason I feel okay suggesting that Paul could continue that way is because those last several gifts are not gifts that are unique to any Christian. Every Christian is supposed to be merciful:

Be merciful, as your Father is merciful. (Luke 6:36)

That’s spoken to all Christians, and here in this passage it says, “those of you who show mercy as your gift, do it with cheerfulness.” Or what about giving? It says to do that with generosity. Every one of you men should be a giver, financially and in other ways. That’s not a unique gift. So if Paul can take contributing and say, “do that with generosity,” and to the one who shows mercy, “do that with cheerfulness,” then he can say something to the one who reads as well, because everybody’s supposed to be a reader, if you’ve been given the opportunity to learn how to read in this world. There are cultures that haven’t had that opportunity yet.

What would you fill in the blank with? The reason this feels so relevant to me, and the reason I’m starting this way, is because if there are merciful people (which all Christians are supposed to be), and Paul feels legitimate in calling out mercy as something you might be especially gifted at, that means that ordinary Christian duties and acts can be expressed in peculiarly, individually anointed ways, just like reading. So I paused and I thought about that for myself, thinking, “What about me?”

I’m going to tell you my story, because if you know me at all, you know me as a preacher and a writer. Maybe you know me as a family guy, for those of you who know me personally enough to be on the staff with me and so on for 33 years here. But you don’t know how I got to all those places and what limitations and giftings prescribed those paths. You’re all led by limits that you have — things you’re not good at — and a few things that you are more or less good at, and that’s why you do what you do.

So for me to fill in the blank, I would put it this way: In your mercy, be cheerful; in your contributing, be generous; and in your reading, be what? What’s your blank? You could fill in that phrase with “in your reading, be speedy,” or you could say, “in your reading, be really good at comprehension, memorization, and remembering,” or it could be “ in your reading, be especially adept at relating what you read to other Scriptures,” or, “in your reading, be especially adept at explaining to other people,” or, “in your reading, be especially adept at applying it to your friends.” The list could go on and on.

You may be more or less good at some aspects of reading and not so good at other aspects of reading. How would that affect your life? How would that affect your vocation or your fathering?

My Struggle to Speak

I grew up in a Christian home, and my dad was an evangelist. My mom and dad are both in heaven, I believe, right now. And I’ve always described my childhood as the happiest home I could have ever imagined. My mom and dad would sing. They’d sing in the front seat of the car while my sister and I sat in the back seat on the way to Daytona Beach, Florida, to do some deep sea fishing. Those are great memories of my life. And they would sing things like “Heavenly Sunlight.” That’s an old spiritual song from the 1950s.

I had a great home, but somewhere around the seventh grade something happened, and I discovered I could not speak in front of a group. It wasn’t funny. It wasn’t like when a person has butterflies, or their knees knock, or their hands tremble. I shut down. It was absolutely humiliating from seventh grade until I was about twenty. It was horrible. I would not want to live my teenage years over again. I do not look back on my teenage years as happy years. I had acne, and that was probably owing to how anxious I was.

I didn’t accept any office proposals in school, even though academically I did okay in high school. If they nominated me for vice president or president I would say, “No way; you have to give speeches. I can’t give any speeches.” I couldn’t do a report in a biology class for 30 seconds in order to say what I was supposed to be doing with my science project. I couldn’t do any of it. I took a C in Civics because I was supposed to give an oral book report. I said to Mr. Vermilion, “I can’t give an oral book report.” And he said, “Well, if you don’t give an oral book report, you’re going to get a C.” I said, “That’s fine, I’ll get a C. I just cannot do it.”

My Struggle to Read

Accompanying that, and maybe related to it, was the fact that I couldn’t read fast, and therefore I disliked any kind of test that involved reading. There were these horrible tests you had to take for standardized stuff to get into college, where you would read a paragraph and then they would ask you ten questions about it. I couldn’t remember what was there, and if I were to go back and reread it to find out what the answer was, it would keep me from finishing on time. Inside I would just be churning with anxiety about tests like that because I couldn’t read. To this day, I cannot read faster than I can talk.

Since then I’ve talked to some specialists and I’ve taken all kinds of courses. I’ve had examinations done. Andy Naselli’s wife told me the other day, “I think, Pastor John, you have dyslexia.” I said, “Well, I don’t transpose things too often. When I write down phone numbers, I do sometimes switch things around.” She said, “Oh no, that’s not the only mark of dyslexia. All kinds of things that are going on with your brain.”

That’s like one of my sons, so I passed some of this on to one of them. I can remember my son was ready to drop out of high school a week before he graduated from Roosevelt High, and I said, “Why?” He said, “I can’t do what she wants me to do.” And the teacher said, “If you don’t do this, you’re going to fail this class.” What she wanted him to do was listen to her in class and write down the main points and hand that in at the end of the class. That’s all he had to do to pass the class. But he said, “I can’t do that. I could tell her verbatim what she said when she’s done, but I cannot write and listen at the same time.” Those are the peculiar things that you can pass on to your kids.

So anyway, the point of all that was that I came to college as a very slow reader with a poor memory — the very two things that are necessary to be academically successful, at least in my mind. And I was also not able to speak.

Let the One Who Reads

I fell in love with reading in the 11th grade, but it didn’t change the speed of my reading. I just wanted to read fiction, so I became a literature major in college, which is crazy.

I avoided every single class on novels and took every class on poetry. Do you know why? Novels are long, and they wanted me to read six novels in a class, but I couldn’t read one novel in a class, let alone six. Whereas with poetry you take a poem that’s very short and analyze it and write a paper about it. I could do that. That’s why today I’m a preacher and not an academician. I tried teaching at Bethel for six years. I was a competent teacher, but as I looked around at my colleagues and what’s expected of an academician — namely to read everything, remember everything, and write books about everything — I said, “I’ll never be able to do that.”

Do you know what preachers do? In season and out of season they remember Bible verses. On Sunday they have a paragraph, and they understand it, love it, and tell people what they see in it. I thought, “I could do that!” And I did it for 33 years, and people thought I was good at it. I became a pastor in large measure because I can’t read fast, and I can’t remember much of what I read, but oh, can I analyze a paragraph. If you give me enough time, I can analyze a lot of them and write books like that. I mean, when you write a book it looks to people like, “Whoa, to write a book like that you must read everything!” No, the reason I write books like that is because I don’t read everything.

So as I finish my phrase here — “let the one who reads . . .” — I do not say, “let the one who reads be a speed reader, or, “let the one who reads be one who remembers everything he reads.” I don’t and I can’t. But I will say, “let the one who reads read slowly and deeply, and with tears, and with longing to live it and speak it as he sees it. Then I talk.

“Let the one who reads read slowly and deeply, and with tears, and with longing to live it and speak it as he sees it.”

And I would just say to you brothers, as you finish that sentence, you fill it in for yourself. God made you the way you are. If you have a great memory, memorize books of the Bible. I work like crazy to memorize Scripture. I wake up every morning and before I get out of bed, I recite a chapter in Philippians until I’ve got the whole book, and I also quote a chapter in 1 Peter until I get the whole book. I know those two books by heart. I could recite both those books by heart right now. Do you know what that cost me over the last eight years? It was constant work. Those things would go out of my mind within a week if I wasn’t doing a chapter a day on Philippians and 1 Peter. So the fact that I have a lousy memory is no excuse for not memorizing Scripture.

The Place of the Bible in Daily Life

Here’s what I want to do the rest of the time. Given my limitations that I can’t read fast and can’t remember much of what I read without an enormous amount of labor to memorize, how do I read my Bible daily? How does the Bible function for me in my life daily? That’s what I want to talk about for the rest of our minutes together. I have it boiled down to something like the following categories: Reading and my life, reading and God, reading and the devil, reading and witness, reading and crisis, and reading and family. I have a little story to go with each of those regarding how reading relates to those things in my life.

Reading and My Life

The gist of it is this: I read my Bible every morning and pray for about an hour. I’ve done this as long as I can remember, and I say, brothers, it is my life. So I’m going to start with my life. When I say reading and life, this is what I mean. Here’s 1 Peter 1:23:

Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” And this word is the good news that was preached to you.

Understand that. The statement “you have been born again” means you have been made alive from spiritual death by the living and abiding word of God. If any of you men are alive in Christ, you owe it to the word of God. That was 1 Peter, now here’s what James does with a similar thought. First he says:

Of his own will he brought us forth by the word of truth. . . . (James 1:18)

That means you were born again, brought to spiritual life, and made a believer by the word of truth. Then he continues:

Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (James 1:21)

What a strange phrase. He says, “receive the implanted word.” It’s already implanted in you. That’s what happened when you were born again; God planted his seed in you. His word has taken root in you. That’s why you’re a Christian. But now James says, “Receive it. That will be your life. Your life is given and your life is sustained by the power of the word at the beginning and the receiving of the word.” That’s been every morning for me for about 60 years, because I started when I was about 15. I have a Bible that my parents gave me when I was 15. I look at it and how it’s marked up in red. I have memories of lying in my single bed with the trolley cars on the wallpaper on the wall above me, reading my Bible late at night, desperate because I couldn’t speak.

That was a great gift to me by the way, that God shut me down socially and cut me off from all fast tracks, all party tracks, and all cool-guy tracks. I was just shut down into my little world of going hard after God when I was 15. So I’ve been reading my Bible every day since I was 15, and it has been my life.

That’s my first point — the Bible and life, or reading and life. It doesn’t matter whether you feel like it, though you want to feel like it. The idea is to enjoy it with all your heart, but you’re like farmers. Farmers cultivate the field because the crops won’t come. It doesn’t matter whether they’re weeping. You go forth weeping, sowing your seed, and you will come forth rejoicing. So weep on, reader; that’s not the criterion of whether you should read or not. Life comes through this word.

If you want to know how I do it, by the way, I use a Bible plan that’s called the Discipleship Journal Bible Reading Plan. It’s a plan where you read the whole Bible in a year with four chapters a day, roughly, and you’re in four different places of the Bible at the same time. You get five days off without reading at the end of every month. That’s the genius of the program because everybody gets behind and the reason people give up on reading the Bible in a year is because they’re behind by February and they feel like there’s no point to continuing. It helps if you start drifting. The devil is an expert at using drifters to do nothing. So what a wonderful thing this is. I’ve been using it for 30 years. It’s just gold. I can never find anything better.

Reading and God

Reading is not an end in itself; we want to know God and we want to trust Christ. We want to be filled and led by the Holy Spirit. The word is the key to all of those. So let me just say a word about God the Father, God the Son, and God the Spirit, and how reading relates. I just cannot overstate to you, men, what a precious thing it is to know with a few clear sentences, why you are alive and what you’re doing every morning and every night. In other words, why do you exist and why do you read your Bible?

God the Father

With regard to God the Father, it is for his glory:

So, whether you eat or drink, or whatever you do, do all to the glory of God. (1 Corinthians 10:31)

Now, wouldn’t that include reading your Bible? So I know the goal of my reading the Bible. I know it beyond a shadow of doubt. God is to be made to look glorious in my life because I read the Bible. That’s clear as daylight to me as I look at the whole range of Scripture. So every text I read, I know I’m reading it to the glory of God. I want God to look great because I’m reading this book. I want to know him as great, see him as great, savor him as great, and show him as great. That’s number one. I read the Bible for the glory of God the Father.

God the Son

What about the God the Son? I think of Romans 8:32, which is probably the most important verse in my theology:

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

The logic is that if God didn’t spare Christ, but handed him over to torture and shame for sinners like me, would he then withhold any omnipotent effort to give me everything I need for his purposes? No, the logic would break down if he did. Christ would have died in vain if he did. Therefore, every good thing that you get from the Bible is blood bought. And that’s how Jesus relates to every text you read. Second Corinthians 1:20 says:

All the promises of God find their Yes in him.

So if you have him, if you are in him, if his blood is covering your sins, every page of this book is yours. The whole promise, the whole inheritance, and everything good that you could possibly get out of this book that’s really there is yours because of Jesus and God not sparing his own Son. If he didn’t spare his own Son, will he not with him freely give you all things that are in this book for your good and for your eternal welfare? Yes, he will. So the goal of all of all things is the glory of God, and the foundation of all things is the blood of Jesus, the Son of God.

God the Spirit

Third, let’s speak about the Holy Spirit. We have texts like, “be led by the Spirit” (Galatians 5:18), or, “bear the fruit of the Spirit” (Galatians 5:22–23), or, “walk by the Spirit” (Galatians 5:16), or, “put to death the deeds of the body by the Spirit” (Romans 8:13). Everything we do is to be done in the power of the Holy Spirit, by relying on him. That’s true for the Bible.

The book you’ve got in your hand there, Reading the Bible Supernaturally, is my lifetime of effort to describe what’s that like — what is it like to read the Bible in reliance upon the Holy Spirit. There are 300 pages about that. And by the way, don’t feel intimidated, thinking, “Oh my goodness, he gave me this book. Now I have to read it.” You do not have to read it.

Here’s my suggestion. Most of you probably do not read 300-page books, but you read short things. A book like this doesn’t have to be read straight through. You can just flip through the table contents, and if you see a chapter that sticks out, just go there. It might help. So regarding God the Father, read to his glory. Regarding God the Son, every benefit that is promised in the Bible is yours on the basis of his blood. Regarding the Holy Spirit, he’s the one who illumines. He’s the one who opens the eyes of the heart. He’s the one who gives a spirit of wisdom and of revelation. Read in reliance upon his help.

Reading and the Devil

The devil is real brothers. I think the devil is on a leash, and God holds the leash. The devil may be the immediate cause of all kinds of horrors in the world, but God holding the leash could have jerked it at any time. Therefore, behind everything is God with his infinitely wise purposes.

When I think of the devil today, I think of the way we treat each other on the internet. I think of the kind of tensions that are seething in the church right now between maskers and non-maskers and between Trumpers and non-Trumpers. The kind of stuff that we’re feeling in our hearts towards each other is demonic. It really is demonic. And therefore, I hate the devil and I want the devil to be defeated. I want you men to be good warriors against the devil. I want to read a verse to you and then tell you a story. This is 1 John 2:14. It says:

I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

“There’s a connection between the word of God abiding in you and you overcoming the evil one.”

There’s a connection between the word of God abiding in you and you overcoming the evil one. Jesus was perfect, and when he was tempted by the devil, what did he do? He quoted the Bible, of all things. He’s the one who wrote the Bible; he didn’t need to quote the Bible. All he needed to do was say what he said later — “Get out of here. Go to the pigs. Go to hell. You’re done. I’m God, and you don’t own anything. You don’t rule anything. I’m Jesus, the Son of God.” Instead of that, he quoted Scripture and dispensed the devil in that way. You can do that too, and that’s what they were doing in 1 John 2:14.

The Sword of the Spirit

My first year here in Minneapolis was 1980, and I was living over at 1604 Elliot with Tom Stellar. He was my associate for 33 years. Tom just switched from being a pastor at Bethlehem to be a missionary. That’s a glorious way to live. I love it. Tom and I were living together, and he was the associate here for students and I was a brand new pastor in 1980. We got a call from some college students at Bethel at about 10:00 p.m. at night, saying, “There’s a woman in this apartment that’s demon-possessed, and we want you to come and cast a demon out.” That’s in the Bible; it’s just not in my experience.

What would you guys do if somebody called you up and said, “There’s a demon-possessed woman in the apartment here. We’re not letting her out. You come. We’ll keep her here”? I called Tom, because you’re supposed to go out two by two. We got in the car and headed for that apartment and were praying, “God we’ve never ever been asked to do anything like this in our life. This is a frontline missionary story. This is not normal for pastors in Minneapolis.” We got there and went in, and then there was this girl named Midge, which I came to find out later, and she looked like a maniac. She had a pen knife, one of these little things that have a short blade, and she was going around pointing it at people, but she didn’t stick anybody. I kept my winter coat on thinking, “Okay, it won’t go all the way in if I keep my coat on.”

Now, what would you do in that situation? You quote the Bible. You start telling Bible stories. You recite Romans eight. You call up anything God gives you. You need Christ and you need the Holy Spirit at that moment, and you say, “God, help me. I don’t know what to do. I don’t know what to say. I know what I’m saying right now that the word of God gave Jesus power over the devil. So may you grant us your word now to speak in a prophetic way that would deliver her, because they say she’s even possessed. I don’t know. Maybe that’s the way she always is. She just looks horrible. She sounds horrible.” So that’s what we did.

She collapsed on the floor and the students, there were about six of them, men and women, began to sing over her choruses of hallelujah, and then — I would call this prophetic — they put words besides hallelujah too, like, “Jesus is powerful.” I forget what words they used, but just words that came to mind about Jesus, they sang over her. We sang over her. She went absolutely berserk, screamed at the top of her lungs for Satan not to leave her, and then, bang, just went as unconscious as she could be as far as I could tell. And I thought, “Oh my goodness, she’s dead or something.” I didn’t know what was going on. We stopped and waited, and she came around and, brothers, her face was totally different. When she opened her mouth, it was a different voice. And I said, “Midge…” and I handed her my Bible, which she had knocked out of my hand two or three times before, and I said, “I want you to read Romans 8 to us.” And she did.

She was in church the next Sunday on the second row, which scared me to death. I thought she was going to stand up and do something horrible in church. I remember visiting her in the hospital because she broke her leg playing soccer, and she told me horrible stories while I was visiting in the hospital about Satanic worship she was involved in when she lived in Arizona. Brothers, I don’t know what your challenge might be. Sometimes the devil is subtle and sometimes the devil is blatant. Right now you’re all dealing with the subtleties of Satan. That’s what he specializes in within the Western world. He thinks all of us scientific people don’t believe he exists, so he’ll keep that cover and not show his hand too much with exorcism or demonic possession like he does in so many other places.

But it’s here, and witchcraft is here, and all kinds of demonic involvement are here in the Twin Cities, and you guys are going to hit it. It will be there either in subtle ways or in manifest ways. I just tell you, the word of God is powerful. It is powerful. You do not have to be an expert at this, but you do need to be in the word. You do not want to walk out without your sword any morning.

Reading and Witness

On November 5th, Noël had a car wreck. I loved our yellow Toyota; everybody loves our yellow Toyota. People would say, “There comes the pastor in his yellow Toyota,” and she totaled it. Now, it wasn’t her fault at all. The other guy ran the red light, and she’s fine. State Farm gave us $6,000 for that Toyota. We had to have another car because we only have one car. We’ve always only had one car because we live so close. I even walked over this morning.

David Livingston said to me, “Go to Oleg down in Farmington. He rebuilds wrecked cars. Jason Meyer is driving one of his cars, Chuck Steddom is driving one of his cars, and I’m driving one of his cars. So go get a car from Oleg.” So I called Oleg and said, “Hey, Pastor John here.” He thought I was joking and said, “Yeah right, blah, blah, blah.” Then he said, “You mean the Pastor John?” And I said, “Yes, yes, Oleg. Come on. I need a car. I really drive cars. I don’t fly.”

So we drove down there, and what does Oleg do? He was a half an hour late. I said, “We’ll meet you at 12:30 p.m.,” and he was a half an hour late. When he showed up, he said, “I had to go get Andy because Andy called me this morning right after you called and said he wanted to talk about Jesus. He doesn’t know Jesus, and I’ve tried to witness to him. I told him there’s a Jesus guy coming to buy a car, so I’m going to come get you and you’re going to talk to him.” So I was there to buy a car, and he introduced me to Andy Standal — I’m saying the name so you can pray for him — and he took us up to the lunchroom nook in his shop and sat us down and walked away and said, “Tell him about Jesus, Pastor John.” Would you be ready for that? Would you be ready?

You will be if you read your Bible every morning and come away from your Bible with one sentence that you love. Now, that’s getting at my point about the fact that I don’t remember much. There is no way I can remember the four chapters that I read in the morning. I read them and sometimes a half an hour later, I can’t remember even where I was reading. I have to work to make sure something lodges in my mind, so I take a sentence and I chew on it, savor it, love it, and I trust it. Sometimes I write it on a piece of paper and stick it in my pocket if I think I’m not going to be able to remember it, and I eat it all day long. I eat that one sentence all day long, because I can remember a sentence. I can’t remember a chapter, let alone four.

So what did I do with Andy? I just took the lozenge out of my mouth, and the lozenge that morning was John 6:35, as I recall, and it says:

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

I talked to Andy for 20 minutes about what it means to be hungry for Jesus and to drink the water of Jesus. God brought words to my mind. He just brought words. Andy was spellbound. I mean, he just sat there. He’s just a mechanic and he helps Oleg, so he probably doesn’t have a college education and is just a real ordinary, normal guy. Here I am with a PhD, and that doesn’t mean anything there. Only one thing does me any good there: Will the Holy Spirit show up, reach in my brain and pull out a verse or two, and help me to say, “This is beautiful, Andy. This is my life, Andy. This is free and you can have this living water.”

He didn’t make any decision there. In fact, I didn’t push for any decision. I hardly ever do that because I want them to know it comes down to them and God in reality, not me putting artificial words in their mouths. And I said, “Now, do you have a Bible?” And he said, “Oh, I’ve got an old King James.” I said, “Okay, you need a newer Bible. I’ll send you one.” So I sent him one. I paid 34 bucks on Amazon and mailed him an ESV Study Bible. He’s probably never seen one of those in his life. It’s huge, and he probably just felt totally intimidated by it. I also sent him a copy of Don’t Waste Your Life and a copy of my Seeing and Savoring Jesus Christ. Those are my two go-to books for unbelievers that I would give to people. So pray for Andy Standal.

My point here is that today, before this day is over right now, God’s going to give you something like that. He’s going to put right in your path, something wonderful. My first reaction to Oleg was, “I came to buy a car. What are you doing? You can talk to this guy about Jesus. Why are you treating me like some kind of priest?” And that after that self-defensive, fearful attitude got crucified, I was thrilled to be able to do that. It was a gift. I came to the end of the day saying, “Jesus, what a gift you gave me to be able to talk to that guy.”

Reading and Crisis

I just have one quick story for this. Does anybody here remember the name Roland Erickson? You’re all too young. Roland was the main man at Bethlehem when I came in 1980. He was just a statesman of a Christian, and loved Jesus with all of his heart.

In my first year here I was as green as you could be. I had never done a funeral. I had never visited the hospital. I was so unbelievably green at age 34. I had just done academia for all those years, and I got a phone call that Roland’s wife had a heart attack. She was at North Memorial Hospital, and I was thinking, “Oh boy, I’m going to get there before the ambulance does. I’m going to be a good pastor.” So I jumped in my car and headed to North Memorial. And when I got out there, she was in surgery and the family, probably a dozen of them, was in the waiting room. I walked in and Roland gave me a big hug, and do you know what he said? He said, “Give us a word, pastor. Give us a word.”

I couldn’t think of anything. This was before I had formed some of my crisp habits of getting a sentence every morning from the four chapters I read. I used to think just reading it was good enough to let it have its general impact. I think I said something to him like, “Let me pray for you,” and I prayed something and he was very gracious. I went home as a humiliated, defeated young pastor, not knowing what I needed to do. So I got down on my knees and said to the Lord, “That will never happen again. I’m sorry.” And then I memorized Psalm 46, which says:

God is our refuge and strength,      a very present help in trouble.Therefore we will not fear though the earth gives way,     though the mountains be moved into the heart of the sea,though its waters roar and foam,     though the mountains tremble at its swelling.

There is a river whose streams make glad the city of God,     the holy habitation of the Most High.God is in the midst of her; she shall not be moved;     God will help her when morning dawns.The nations rage, the kingdoms totter;     he utters his voice, the earth melts.The Lord of hosts is with us;     the God of Jacob is our fortress.

Come, behold the works of the Lord,     how he has brought desolations on the earth.He makes wars cease to the end of the earth;     he breaks the bow and shatters the spear;     he burns the chariots with fire.“Be still, and know that I am God.     I will be exalted among the nations,     I will be exalted in the earth!”The Lord of hosts is with us;     the God of Jacob is our fortress.

I just memorized it cold. That was in 1982, and I’ve never stopped using it. It’s always there. I will never be caught flat footed again like that in your cause, Lord Jesus, if somebody looks at me and says, “Give us a word,” in the midst of crisis. Psalm 46 is coming out if nothing’s there from the front burner in the morning. But let me tell you what this morning was, because you might want to know, “Do you still do that?” Absolutely I do. This morning was a little crowded just because I’m fitting in a three-mile run before this, I’m eating breakfast, I’m having devotions, and I’m trying to get ready to talk to you guys. So I read Daniel 1–2. That’s all I had time for this morning. Do you know what I’m taking away, sucking on as a lozenge all day long?

And God gave Daniel favor and compassion in the sight of the chief of the eunuchs . . . (Daniel 1:9)

Do you have any meetings today? Are you going to meet one of your kids today? Are you going to talk to your wife today? Are you going to talk to a friend today, a colleague, and you wonder if you will find favor? Will they look upon this conversation with some sympathy? God gives favor. God gives compassion to his people when they need it. They might kill you or they might look upon you with favor. Who controls that? It’s God. The king’s heart is like a river in the hand of the Lord; he turns it wherever he wills (Proverbs 21:1). So I’m taking this away from Daniel 1:9 this morning: God gives favor and God gives compassion. He controls the heart of the people I talk to. That’s gold right there in Daniel 1:9. So that’s what I’ve got in my head all day long today, and we’ll see what the Lord brings me later this afternoon.

Reading and Family

This is the last one and we’ll be done. This is Deuteronomy 6:6, which I’m sure is really familiar:

And these words that I command you today shall be on your heart.

“Fathers, immerse your families in the word. Just immerse them in the word.”

That’s why I take a sentence and try to press it in on my heart, asking, “What does this mean, Lord? Why is this sweet? Why would this be precious today? How could I commend this to anyone today?” If I talk to my neighbor, Steve, about my life today, while I’m raking leaves in the backyard and Steve says, “How are you doing?” and I say, “Steve, I read this morning an amazing thing in the prophet Daniel,” wouldn’t that be cool? And then I could talk to him about the goodness of God and giving people favor when they need it and see where it goes. Canned evangelism has never worked for me. I think you ought to always have a simple gospel message in your head — something like God, sin, Christ, and faith. That’s a great outline for all gospel messages — God, sin, Christ, faith — but way better is for you to just tell people what’s precious to you today. What’s precious to you today about Jesus. Deuteronomy 6:6–9 continues on to say:

And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

Now the point of that would be this: Fathers, immerse your families in the word. Just immerse them in the word. While you’re driving the car, be connected to the word; while you’re doing playtime in the evening, be connected to the word; while you’re dealing with a crisis in the kids’ lives, be connected to the word; at supper time, be connected to the word; while you watch a movie, be connected to the word. Just immerse your life in the word, and that’s only possible if you are reading the word.

I can remember exactly where I was sitting, wrestling with guilt and shame and regret over failed relationships and sexual sin, wondering if I would ever overcome my broken history, when a friend recited Micah 7:8–9 from memory:

Rejoice not over me, O my enemy;     when I fall, I shall rise;when I sit in darkness,     the Lord will be a light to me.I will bear the indignation of the Lord     because I have sinned against him,until he pleads my cause     and executes judgment for me.He will bring me out to the light;     I shall look upon his vindication.

God pleads my cause. The one I betrayed kneeled down to appeal for me. His gavel landed, not on me, but on his Son. Having lived and hidden in darkness, I found a home in the light. The purity I thought I had lost was now suddenly and undeservedly possible.

As we raise up younger men in the church, and encourage them toward becoming men of God, how can we call them into the kind of freedom and purity God gave me in Christ?

Set an Example in Purity

Of course, raising up godly men is about far more than sexual purity. A man of God is more than his self-control in dating relationships. He’s more than his last Internet accountability report — far more. When grace grips a man, it more than curbs his lust for porn; it lights fires for good under every area of his life. And so, young men need strong, dynamic, ambitious pictures of what they might become in Christ.

Fortunately, God gives us plenty of great lessons on manhood in his word. First Timothy 4:12 has become one especially concise and compelling picture for me:

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.

The apostle Paul gives Timothy, his son in the faith, five cues for spiritual growth and development. The areas are not exclusive to men, but they are each critical for godly men. Each of those five words is a battlefield to be won, and each can become its own stronghold for holiness. Do this man’s conversations consistently say he belongs to God? Does his lifestyle set him apart from the unbelieving? Is he a man of surprising and sacrificial love? Does he fight for faith in the trenches of temptation and doubt? Is he pure?

In previous articles, we looked more closely at the first four — speech, conduct, love, and faith. Here we turn to purity, the area that may receive the most attention in young men’s discipleship (often for good reason), and yet often in ways that miss the heart of Christian purity.

In All Purity

First, what kind of purity did the apostle have in mind? The only other use of this Greek word in the New Testament — agneia — comes just one chapter later in the same letter:

Encourage [an older man] as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity. (1 Timothy 5:1–2)

This suggests the purity Paul had in mind was sexual purity — a broad and consistent holiness that marks all of Timothy’s relationships with his sisters in Christ. Purity is bigger and wider than personal sexual morality, but sex and sexuality (then and certainly now) play a major role in setting followers of Christ apart from the world. Man of God, as you encourage younger women in the church, do so with purity. Don’t talk, behave, or daydream in ways that make them vulnerable to serve your lusts. Put to death sexual immorality within you (Colossians 3:5). Flee from sexual temptation (1 Corinthians 6:18). Treat young women with the respect and concern with which you would treat your own sisters — because they are (Matthew 12:50).

“Be the safest man on earth for a young woman to meet.”

And not just purity, Timothy, but all purity. Don’t treat women just slightly better than men in the world do, but wholly differently. When other men flirt with ambiguous messages and signals, be surprisingly clear and honest. When other men secretly gratify their lusts, make moments alone a training ground for self-control. When other men dishonor themselves and others through sexual sin, be a man who loves to honor and protect women. Don’t look for the lowest bar to crawl over, but be ambitiously pure — love any women God has put in your life with all purity. Be the safest man on earth for a young woman to meet.

‘Husband of One Wife’

Earlier in his letter to the younger Timothy, the apostle gives at least one other glimpse into how godly men relate to sex and sexuality.

When he names qualifications for pastor-elders, the majority of the list simply pictures a normal godly man, whether he ever serves in church office or not. He must be “sober-minded, self-controlled, respectable, hospitable, . . . not a drunkard, not violent but gentle, not quarrelsome, not a lover of money” (1 Timothy 3:2–3). These qualities mark every mature man who follows Jesus. And according to that same list, such a man is also “the husband of one wife” (1 Timothy 3:2).

Now, Paul did not mean that an elder could not be single. Paul himself was unmarried, after all, and he was not only an elder, but an apostle. No, more fundamentally, this is a way of saying men of God are to be sexually pure. They are men, whether married or not, who refuse to indulge themselves sexually (in thought or action or suggestion) with any woman but their wife. “The husband of one wife” (literally, “one-woman man”) is a concise way of saying, “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous” (Hebrews 13:4).

So, do our thoughts and hands and clicks honor the spiritual wonder and purity of marriage? Or, when asked by God himself to stand guard along the walls around the marriage bed, have we instead gone missing? Worse, have we turned and fired the arrows he gave us against him and the women he has made? Have we indulged lustful thoughts, lengthy glances, wicked searches, sensual touching, sexual impatience, and self-gratification? Have we used God’s gift of sex to assault the hands that gave it?

Purity Tells the Story

Why would men of God be “the husband of one wife”? Because God has made marriage and sex an unusually compelling way of drawing attention to Christ and his love for his bride, the church.

It’s not the only way, by any means. Jesus himself never married. And single believers in Jesus often experience more of Jesus than married believers do (1 Corinthians 7:35). But from the beginning, God has joined one man with one woman, for one lifetime, to tell the world physically and relationally (though certainly imperfectly) about the depth and duration of his love for us (Ephesians 5:31–32). The fire in a new husband’s eyes is a flicker of the roaring flames in heaven. The brilliance of a bride, wrapped and radiant in white, is a glimmer of what it means for the church to be chosen, wooed, won, and made pure.

And so how men (and women!) treat sex and sexuality, whether married or not, sheds light on Christ for all to see, or obscures and slanders him. The world has found countless ways to distort, abuse, and vandalize God’s masterpiece, but the added darkness has served to make true purity a brighter and clearer picture of reality. Few phenomena are more spiritually revealing and provocative today than a man who consistently denies his sinful flesh and makes war against sexual temptation. It will make him an alien in the eyes of the world — and a king in the eyes that matter most.

Purity for Sexual Failures

What if we’ve already failed sexually? What if we’ve already spurned purity and fired our arrows back at God? Have we been dishonorably discharged and forever branded with our worst thoughts and actions? Is sexual purity possible for sexual failures?

It is — and I should know. Pornography and sexual immorality plagued me for years, even after coming to know Jesus. I know what it looks like to fire arrows at God because I was often pointing the bow. Sexual repentance, to my shame, was a decade-long war. I indulged desires outside of marriage that were meant to lead me to a bride. I flirted and dodged and disappeared in dating. I dishonored sisters in Christ, women whom Jesus had bought with his blood and who had entrusted themselves to me, a brother. With my thoughts and hands and clicks, I slandered the Lion of Judah and concealed his wondrous cross. I squandered opportunity after opportunity to be the man I knew God wanted me to be.

But God pled my cause. He brought me out into the light. After I had fired my arrows against him, he intervened and took my thorns, my nails, my wrath. “I received mercy for this reason, that in me, Jesus Christ might display his perfect patience” (1 Timothy 1:16). By his grace, he forgave what I had done, and by that same grace, he trained my hands, my thoughts, my words for good. He made a once impure man pure — not perfectly, but genuinely.

“Stories of sexual brokenness have their own way of honoring the worth of Christ and his cross.”

Stories of sexual brokenness have their own way of honoring the worth of Christ and his cross. God wired sexual purity and marital fidelity to sing the truth about Jesus — a soaring and mesmerizing melody — but he sings something just as captivating over harlots, like me, who leave our sexual sin for him.

Pure Men Move Toward Women

One more lesson from Paul’s counsel to Timothy: setting an example in sexual purity does not mean avoiding women in the church. Notice the posture in his charge to the younger man: “Encourage . . . younger women as sisters, in all purity” (1 Timothy 5:1–2).

He could have said, “Play it safe and just keep your distance,” but instead he says, “Encourage younger women as sisters” — care for them like you would if they grew up next to you. Move toward them, Timothy. Look for ways to give courage — to strengthen their hearts in the Lord and their resolves to love. The picture here is the opposite of the kind of divide that can emerge between men and women in churches and ministries. To be sure, there may be certain women to avoid (Proverbs 5:3–8). Generally speaking, however, men of God do not sidestep their sisters in Christ, but engage and care for them in all purity. In other words, they treat women like Jesus did.

Safest Man for Women

When you stop to look, Jesus spends a surprising amount of time caring specifically and personally for women — in a day when these kinds of interactions were more socially scandalous. Even the disciples marveled at how he would stop and talk to women (John 4:27).

Listen to the warmth and tenderness in Jesus’s voice when a seriously ill woman grabs the edge of his garment: “Daughter, your faith has made you well; go in peace” (Luke 8:48). When he finds the woman at the well, with her deeply broken and painful history, he doesn’t look the other way or scramble to another well, but offers to refresh and restore her soul: “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water” (John 4:10).

When he saw the woman horribly disabled by a demon, he “called her over and said to her, ‘Woman, you are freed from your disability.’ And he laid his hands on her, and immediately she was made straight, and she glorified God” (Luke 13:12–13). He reached out and touched her, in all purity, because that’s what a good brother would have done. When he saw a mother grieving over the death of her son, he drew near to her broken heart. “He had compassion on her and said to her, ‘Do not weep’” (Luke 7:13).

And when he rose from the grave, what was the first name on his death-conquering lips? “Jesus said to her, ‘Mary’” (John 20:16). This is the truest, most manly picture of purity the world has ever seen — a man abstaining not from his sisters, but from mistreating them or neglecting their needs. A man who consistently and profoundly encouraged women in all purity.

Audio Transcript

Christ is our Sabbath rest. We celebrate this beautiful truth every Lord’s Day, every Sunday. But what about on a day like today, on Monday? Is Christ my Sabbath rest today, at work? That’s Pam’s question for you, Pastor John, a good one. “Pastor John, hello,” she writes. “Christ is our Sabbath rest. A hearty amen to that wonderful truth — to the degree that I understand it, and I don’t think I fully understand it quite yet! This seems to mean a lot more than Christ has set apart one day of rest for us, the Lord’s Day, Sunday. At the very end of APJ 658, you called Christ our ‘eternal rest,’ and that means, you said, ‘pervading all our work . . . we are restful in Christ.’ Can you explain this to me? How is Christ our Sabbath rest even while we are working?”

If we had time, we would dig into Hebrews 3 and 4, because there, that amazing author presents an argument for the present rest of the people of God and the future eternal rest for the people of God. He urges us in Hebrews 3:19 and 4:1 to “fear lest any of you should seem to have failed to reach it [the rest]” — meaning, “fear unbelief,” because belief is the only way into the rest of Jesus Christ, both now and in the future.

“The burden and the yoke of the lordship of Jesus is easy and light.”

But we don’t have time to do that — as much as I’d love to — and I want to go straight to Pam’s main question: “How do we experience the Sabbath rest of Christ at work?” In other words, what meaning does it have, while we’re expending great energy, to speak of enjoying the restfulness of Christ in that very moment of wearying exertion?

Christ’s Easy Yoke

The text that I have in mind now is not Hebrews, but Matthew 11:28–30, where Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” The burden and the yoke of the lordship of Jesus is easy and light.

In the midst of our labor — our strenuous efforts to do our very best in our vocation — the submission at that moment to the demands of Jesus is called a restful experience. “You will find rest for your souls” precisely in the midst of your exertions to do your job with excellence for his glory. What is that experience like? I think that’s what Pam’s really asking. What is it like working as hard as you can and, in the very doing of it, experiencing Christ as our soul’s rest? Not just after it, not just before it, but in it — in the very exertion of our life’s work? Here are four ways that we can experience the soul rest of Christ as we are doing our work.

1. Justified by God

First, we work with the sweet assurance that we stand already justified before God — not on the basis of our work, but on the basis of faith alone in Christ’s work — even as we work. How sweet are these words: “Now to the one who works [and he has in mind working for justification, working to get right with God], his wages are not counted as a gift but as his due. And to the one who does not work [for justification, to get right with God] but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:4–5).

If we don’t get this right, nothing will be right. Our souls enjoy the glorious, precious, sweet restfulness of knowing that we are right with God through faith alone and that the work we are doing — sweat on our face, weariness in our bones, exhaustion in our minds — is not done to get right with God. We are delivered from the horrible torment of soul that thinks, “I must work. I must do a good job so that I can get right with God, or so that I can get a right standing before God.” That kind of restlessness, anxiety, and striving is over. The verdict has been rendered by the King of heaven: “Not guilty, my son.” “Not guilty, my daughter.” So, go about your work with a deep restfulness of soul.

2. Loved by God

In Christ, we work hard with the thrilling energy that we are loved by God very personally and forever. Ephesians 2:4 is an amazing verse. Paul says that God’s “great love” — I think it’s the only place in his letters where he uses that very phrase — “made us alive together with Christ” (Ephesians 2:4–5). That means we were dead, and he made us alive because of love before we did anything to get that love. We do not work with the restless, nervous anxiety of trying to win the affections of a lover that we’re not sure of. If we’re alive in Christ, it was great love that put us there already.

Picture this analogy to feel what it means to work out of the thrilling energy of being loved. Suppose I have been dating Noël — who’s now been my wife for 54 years, but this was true once upon a time — for just several weeks, and I feel very strong affections welling up in me. I’m thinking, “This is the woman I want to marry,” but I’m not sure what her affections are yet. Then the day comes when she needs some heavy lifting done for her as she moves — a dozen boxes or so, books, furniture — from one apartment to another.

I go to her apartment to help her move, and as I start to go down the stairs to where she has everything packed up, she puts her hand on my arm, and I turn to look at her, and she says right into my eyes for the first time, “I love you, Johnny.” What happens to my exhausting work that afternoon? Oh my goodness, there flows into it a thrilling energy of being loved! There is in the exhaustion of the heavy boxes a restfulness of soul, of not wondering anymore, “Am I loved?” I am loved. I am loved!

Of course, the analogy breaks down a little bit because God doesn’t need any help with lifting heavy boxes. I get that, but the principle is the same. He gives me the privilege of serving his purposes in the world, and he takes away all of its burdensomeness by saying, “I love you. I’ve got you. I love you! I choose to love you.”

3. Helped by God

The analogy of Noël’s love, however, is not nearly good enough to capture the point. God’s love doesn’t stand by, like Noël stood by, and watch us lift the boxes of life — watch us do our job at work. He doesn’t stand by and watch, counting on us to muster the energy because we’re loved. His love commits him to help us. He steps into our lives by his Spirit within us and becomes the kind of energy that turns our work into something far greater than mere human achievement, even in response to love. It becomes a kind of God-wrought miracle that gets him praise and touches other people in ways we can’t begin to explain when we’re operating in the strength of God.

“There is a restfulness in work because God is an inexhaustible helper in our work.”

I say this because in 1 Peter 4:11, Peter says, “[Let] whoever serves [you could say works], [serve or work] by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” In other words, there is a restfulness in work because God is an inexhaustible helper in our work, so that our energy is really — in a profound sense — his energy supplied to us.

4. Peace in Christ

Therefore, the obstacles that always meet us in our work and that formerly robbed us of peace and restfulness, and filled us with anxiety don’t have that effect anymore, because now we know that “nothing is too hard for [the Lord]” (Jeremiah 32:17). Nothing. He works everything together for our good (Romans 8:28).

For at least those four reasons, we can speak of Christ being our rest — rest for our souls — even in the very exertion of our daily work.