How to Read More; Better
We do not read to make ourselves feel good, or to be better than other members at church. We read because it’s good for our souls, and it serve our hearts delight. If you find yourself being discouraged because others read more than you, remember that people have different dispositions and preferences. Some people(me) are just nerdier than the rest, and find constant reading to be a joy. Comparison will not be able to sustain the desire to read more, only joy can. Recognize that the reason you should read more is because it is good, important, and healthy.
I love reading. It is my single favorite hobby to do in life. Those who know me best, will regularly hear me discussing something I am currently reading, or have recently read. As people have come to know me as an avid reader, I often hear the same sentiment- “I wish I read more”. I find myself regularly encouraging others in ways to grow as a reader, and in turn, read more than they do now. Reading is a joyful endeavor, and I love seeing people grow in their love and appreciation for good books. I will share below a number of different pieces of advice I find myself often sharing with others. I hope these serve you well – Tolle Lege!
Learn To Read
This first tip is not meant to be insulting, or belittling. The reality is, most people do not know how to read well. More than simply identifying words and rushing through pages, reading requires prolonged, critical engagement with thoughts and arguments. Every author is making an argument to you, and the reader needs to be able to engage with the authors flow of thought and the development of his/her argument. This takes time, and is a skill worth learning well. Reading is a very active experience. There are also different ways to read a book, at different levels of engagement. You can check out the famous book, How to Read a Book, by Mortimer Adler, to get you started.
Read What Interests You
Often, when somebody wants to grow as a reader, they think they need to begin by jumping into major works, on subjects they “ought” to be interested in. In my context, I meet individuals often who say they want to grow as a reader, and immediately think that means they should take on Herman Bavinck’s 4 volume Reformed Dogmatics. While such reading might work out for them, often, new readers would be best served starting small, and in areas where they find genuine interest in. Do you like baseball? Read a book on baseball you find intriguing. Do you think history is kind of cool? Go pick up a good book on a compelling era of history. There is no need to get going on a 1,500 page work by a major theologian if you’re going to drop out after 20 pages. Read fiction. Read good, compelling books on the christian life from the best authors (C.S. Lewis, Kevin DeYoung, etc). I constantly find myself reading books on Theology, American History, Winston Churchill, Economics, and the New England Patriots, because that drives my passion for reading. Reading books you are interested in will make you a better reader, develop more interests that you can read up on, and give you momentum for tackling bigger books.
Build Momentum with a Reading Snowball
There is something about finishing books which builds momentum. When you close the back cover on a book you’ve just spent days engaging with, you want to pick up the next one and keep going. I find it helpful, for newer readers to pick up smaller books, which they will be able to actually finish, rather than massive tomes which they may burn out on quickly. As you finish off books that are in the ~100 page range, it will encourage you, and equip you to take on books that closer to ~200 pages. As the momentum grows, your ability to take on more will build as well. I could never have imagined taking on books of 800+ pages when I was in college, but now, they don’t seem daunting to me (in fact, I love them!). Even if you don’t end up reading major works, finishing off books will help keep you in the flow of reading.
Quit Bad Books…But Not Too Fast
What happens if you find yourself reading a book, and it is just absolutely dull? We don’t want to waste too much of our precious time on bad books, and let’s be honest, there are a lot of bad books. One blogger made the sad, but true observation that we will not have time in our short lives to read everything we would like to. Therefore, we need to prioritize what we read, and be willing to move on from bad books that only waste time for good books. I learned a rule on when to quit bad books which I find helpful. The rule goes like this – Take 100, and subtract your age. That is how many pages you must read of a book before you can quit it. This keeps you from quitting too fast(some books just take time to get going) and allows you to quit before you’ve spent too much time on it. At the time of this writing, I now give every book 70 pages before I quit. This rule has paid off both ways, both in keeping my in good books which started slow, and allowing me to ditch bad books not worth my time.
Buy More Books
Some people think the best way to buy books, is only to buy them as you are able to read them. This may be very financially responsible, but it actually limits how many books you end up reading. Al Mohler, President of the Southern Baptist Theological Seminary, shared his recommendations with a group of pastors at a local conference. He said “if you wait to buy books for only when you’re going to read them, you’re going to miss out on a lot of good books”(paraphrase). I think he is right. If you we’re to tally up the most important books in my life, most of them were books I had owned for several years.
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Alabama Supreme Court, Embryos, and the Confusing Ethics of IVF
In the Alabama case, the court established that the moral nature of an embryo gives it the same legal protections as a born human under the state’s “wrongful death” statute. Why, then, should the same embryos not be afforded protection from imprisonment, trafficking, experimentation, and eventual destruction? Strictly speaking, IVF can be done in a way that does not lead to the creation of “excess” embryos.
A decision by the Supreme Court of Alabama, that the state’s Wrongful Death of a Minor Act applies to “all unborn children, regardless of their location” including “extrauterine” embryos stored in a “cryogenic nursery,” has resulted in at least three fertility clinics suspending in vitro fertilization (IVF) services. In an interview on The Daily podcast, New York Times reporter Azeen Ghorayshi claimed that the decision “puts all fertility care in Alabama in limbo.”
It sets a huge and quite scary precedent for anyone who is undergoing IVF, anyone who works in the fertility industry in Alabama who is working with these embryos that are suddenly considered children.
That panic, which has been typical of the media coverage about the decision, makes sense given that the court finally addressed the central question of IVF, a question that the IVF industry has largely depended upon not being answered in order to grow and expand. Specifically, the court’s decision has only put a certain kind of fertility care “in limbo”: fertility care that involves the creating, storing, preserving, and destroying of human embryos. Asking the question “what are they?” was long overdue, given that approximately 1.5 million embryos left over from IVF services are currently stored in freezers in the United States, the vast majority of which are destined for either destruction or donation for medical testing,
Even if late in coming, pro-lifers have been right to celebrate this small bit of ethical clarity for an industry with little of it. During IVF, eggs are fertilized with sperm in a lab. Often, multiple embryos are created and tested for viability before being transferred into the uterus of the mother or a surrogate. This is done in rounds of one to five embryos at a time. If a pregnancy occurs, the remaining embryos are frozen.
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Her Weakness is Her Strength
As we relate to those who are weak, we are to ensure they do not draw our censure, our criticism, or our condemnation, all of which flow so naturally from our sinful hearts. We are to ensure we do not regard them as a trial, burden, or embarrassment. Rather, we are to accept them as a precious gift of God and to treat them with compassion, concern, and special affection. Their frailty is to be met with sympathy, their inability is to draw the love and help of Christ’s whole family.
Have you ever known a family who has learned that it will soon welcome a child with special needs? It could be that prenatal testing has shown a developmental abnormality or it could be that they have deliberately chosen to adopt a child with disabilities. But either way, the family will necessarily undergo a time of preparation as they ready themselves for the inevitable special challenges to come. They will prepare their home, they will prepare their community, they will prepare themselves.
And when the day comes that the child arrives, you may observe that the entire family begins to accommodate themselves to her weaknesses. Not just over the course of her early days but over the entire duration of her life, they give her their help. If she cannot see, they become her eyes; if she cannot hear, they learn to sign; if she cannot walk, they carry her from place to place; if she cannot make decisions on her own, they make them lovingly on her behalf.
You may observe as well that there is a special kind of love given to this one child. The other children in the family may love one another, but each of them has a special affection for this sister. The mother loves all of her children equally, yet there is a special tenderness for this one who is especially needy. The father makes accommodation for all of his children in his final will and testament, but ensures special provision has been made for her. No one else is so well loved, so safely protected. Her weakness is actually her strength for it draws to her the love and help of the entire household.
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An East Wind
Written by T.M. Suffield |
Wednesday, May 25, 2022
The Lord of Hosts [will] chase you down and do you good. To commit every resource of heaven to a single-minded pursuit of getting you to the garden of delight. To chase after you, overtake you, conquer and capture you, and then do you good, and be merciful to you.Small details matter in the Bible. They often tell the story that’s under the story, or draw out a minor aspect or theme in a greater whole.
One of the details that can often matter is what a scholar might call cosmic geography. Which is the idea that some of the geographical references in the Bible—perhaps even all of them—map onto the symbolic map of the world and so carry some theological significance.
As an example, the garden planted in Eden where the man and the woman are made and live is in the east of Eden. When, after they are cursed, Adam and Eve leave the garden and Eden, they leave to the east.
In cosmic geography to travel eastwards is to move away from the presence of God and to travel westwards is to move towards the presence of God, because it is to journey away from or into Eden and therefore the heavenly temple that the garden was a pattern of. We might infer that Adam & Eve’s successful journey out of the garden as King & Queen of the world would have been westward, into the land of Eden and up the mountain the rivers flow from—which we would infer from the way mountains are employed through the rest of the Bible means straight into the arms of God.
We could overread this fairly easily. Firstly, we should check that inferring a theological edge to a direction actually adds to our reading of the text in a way supported by this passage and more broadly by the rest of the scriptures. Secondly, we should never conflate cosmic geography with actual geography: moving westward indicating moving towards God says nothing about either what we call “western civilisation” or what lies on the west of maps as we draw them.
Everywhere can be west if you shift your frame of reference, and Eden lay—depending on which reconstruction you like—somewhere in the triangle made by the Persian Gulf, the Black Sea, and the Caspian Sea. We’re talking direction when we say west, not destination.
Broadly speaking, to walk towards the east is to go into exile, and to walk towards the west is to go on exodus: to return to the land gifted by God.
There are some interesting exceptions to this—note that the plague of locusts is brought by an east wind (Exodus 10) and blown away by a west wind, which sounds like the same thing until we remember that we name winds by where they blow from, so an east wind blows east to west. The clue here is that the west wind blows the locusts into the Red Sea, east of Egypt.
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