Introduction: The Church's One Foundation

The last edition of the Founders Journal gave exposition to paragraphs 1-6, 10 and 14, 15 of chapter 26, “Of the Church,” of the Second London Confession. This edition will complete our commentary on that chapter. Also, it will include commentary on chapters 27-30 on the ordinances of baptism and the Lord’s Supper.
The editor has given attention to paragraphs 7-9 and 11-13 of Chapter 26 to bring to an end our exposition of that lengthy chapter. The two-fold provision of officers for the church designated by Christ, elders and deacons, are discussed. Also, he has discussed the issues of baptism and the Lord’s Supper as presented in chapters 28 – 30. These articles complete the confession’s statement on the distinctive ecclesiological marks of Baptist theology.
Scott Callaham has written an excellent piece on chapter 27, “On the Communion of Saints.” This is a strikingly thorough discussion, a virtual biblical theology, of that rich biblical idea. He brings to bear a comprehensive grasp of the distinctives as well as the unity of the Old and New Testaments, an excellent competency in the biblical languages, and a love for doctrine that arises from careful exegesis. This is an encouraging and spiritually edifying look at the blessing that God has given in our fellowship and union in the gospel.
Complementing these studies, Jeff Robinson provides a book review of Pastors and Their Critics: A Guide to Coping with Criticism in the Ministry (P&R, 2020) by Joel R. Beeke and Nick Thompson. Jeff brings together several qualifications in evaluating this book on pastoral ministry. He has been and is a pastor, experiencing week by week some of the very issues dealt with in this book. He is a reader on this subject and has brought to bear his broad knowledge of this genre of pastoral theology in making his evaluations. He is a writer—I mean, more than an occasional article or book idea, but a day-by-day producer of usable material for a wide range of readers. He does this as a job, but more importantly, as a conscientious steward of the written word, a theological commitment to the perpetuity of truth through the written word.
The Lord Jesus built his church on the Father-determined, Spirit-wrought confession that Jesus is the Christ the Son of the Living God. On this confession the gates of hell which enclose the whole world will be made to tremble as God’s power will bring to naught its ability to keep incarcerated even one of God’s elect. Christ himself is the church’s one foundation, its cornerstone, and his redemptive work provides its confession of truth. Christ died for his church and will bring it to himself as a bride—unspoiled, unspotted, unwrinkled, unblemished—on that day when sinless eternity begins in the presence of the one true God. We pray that this Founders Journal will help grow biblically-founded conviction of the importance of maintaining faithfulness to the purpose of Christ set forth when the Father “put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all’ (Ephesians 1: 22, 23).
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The Love of God in the Shepherding of Souls
The undeniable love of God for His people pours forth abundantly from the pages of Scripture. God really loves and cares for the good of the Church. One of the ways this shows itself is in His wise bestowment of godly pastors to His local churches (cf. Eph. 4:11).
Every Christian needs a pastor! And since pastors/elders/overseers/bishops are Christians, this includes them too. Even pastors need pastors, since God displays His love for all of His people by giving them under-shepherds to care for their souls (cf. 1 Peter 5:1-4).
Every Christian needs a pastor. This implies that professing Christians separated from the local church are at best in great danger, but there also exists a very great possibility that those separated from the church for a long time are not Christians at all. For if every Christian needs a pastor, how can one go through life apart from such a vital necessity?
For those separating themselves from the local church, or failing to take seriously membership in the local church, here are some things you are missing out on when it comes to faithful shepherding:
Protection
God loves His local churches enough to give them qualified men charged with “keeping watch over your souls” (Hebrews 13:17). What an amazing thing!
God has provided a means by which your soul can be guarded. This does not do away with personal responsibility, of course. It does, however, supply for us an added defense against the world, the flesh, and the devil because we have godly men involved in our lives who are appointed by God to help keep the sheep from destruction, whether inflicted by self or others.
For officials in high positions, we provide bodyguards. These guards are entrusted with watching over the physical well-being of people, protecting them from sinister plots.
How high a position must every Christian be in since God has provide them with soul-guards! Men entrusted with watching over the spiritual well-being of His people, protecting them from various dangers.
Proclamation
God gives His local churches men who are able to rightly divide the Word of truth and to proclaim that truth to them regularly in the public assembly, i.e. weekly worship (cf. 2 Tim. 2:15, 4:2).
Some would object and say that in such a day of technology we can listen to godly men in a variety of ways via YouTube, Podcasts, Sermon Audio, etc.
But I humbly submit to you that our sovereign God knows what He is doing in giving you godly men who are present with the sheep, and who are preaching the Word to the sheep in both the language and specific context they need to hear. We can be grateful for the wonderful ministries of men like Paul Washer, John MacArthur, Voddie Baucham, and Steve Lawson. These are men who should be listened to. However, these godly men simply are not able to feed you in the same way that your specific pastor is.
Imagine that you have a history of serious physical ailments, and you want to listen to the podcast of the world’s leading physician. No doubt you will gain some valuable insight from his teaching. However, your specific primary care physician actually knows you. His knowledge of you and your condition means that he is going to be more helpful to you in the long run.
Faithful pastors proclaim the Word of God not merely in its historical and Christ-centered context, but also deliver it within their specific geographical and cultural context. Certain applications from any given text are going to be more suited toward one congregation than another based on the things you are dealing with.
Thus, God loves His people enough to give them pastors who actually know them and their circumstances and can preach the Scriptures in such a way so as to bring the truth of God to bear very specifically and personally.
Provision
Not only do faithful pastors watch over the flock, and preach the Word of God to the flock, but they also provide for the people of God by discipling them, equipping them for ministry, and counseling them in real life decisions and situations.
What I mean here is not only do pastors preach week in and week out and seek to be a defender of your precious immortal soul, but they also positively labor among you in real life so as to help your walk with Christ. This provision is grounded in the plan of God to present all Christians “mature in Christ” (Col. 1:28).
Godly pastors care for the flock in such a way as to have their conformity to the image of Christ as a priority. How you tell the difference between a faithful shepherd and a charlatan is the former seeks to feed the sheep while the other eats them.
That is, charlatans see you as a means to their own end, while faithful pastors provide for you in such a way that brings glory to Christ who purchased you with His own blood (cf. Acts 20:28). They are ultimately after your holiness instead of their own or your temporal happiness.
Embracing God’s Gift
There is so much more we could discuss when it comes to pastors. Certainly, there are poor examples of pastors in the history of the church and present in churches today. This, however, does not take away from the fact, that Christians need pastors and that God loves His people enough to provide for them such godly men.
When we neglect this gift, we neglect pastoral oversight of our souls! As if we are strong enough to reject God’s plan for our soul’s protection and fend for ourselves.
When we neglect this gift, we neglect personal application when it comes to the proclamation of God’s Word. As if we can survive only on Christian generalities and never need to embrace personal and tangible change.
When we neglect this gift, we neglect godly provision. As if we are the wisest Christians who have ever lived and need know encouragement or counsel from those God has placed in our charge.
Of course, there is also an application here for the necessity of a plurality of elders in a local church. Not only does this provide each elder with pastoral care, but it also helps the elders as a whole to be reminded of this great charge God has entrusted them with for His local churches.
Isn’t God so good to us? Isn’t He so wise and loving to His people? Isn’t His Word sufficient for godliness in this present age? Why, then, would we not embrace this great gift God has given to His churches in those He has appointed to shepherd our souls?
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What Should We Think about the Attack on Israel by Hamas?
I awoke early October 7 to discover that Israel was under attack by Hamas (the Islamic Resistance Movement) terrorists. Early reports said hundreds were likely already or soon-to-be dead due to the strategy of the terrorists to attack the Supernova Music Festival in the Negev desert in southern Israel. Current reports indicate more than 1300 people have been killed in Israel and more than that in the retaliatory strikes inside Gaza.
I immediately began reaching out to friends who might have better information than I could get. Like many other pastors, I also began fielding questions from friends and church members who were similarly trying to understand what was happening. At the prompting of church members our elders decided to address the situation to help our members think biblically about the tragic events that were and still are unfolding.
Following are some of the points we covered along with further thoughts I have had since then. I offer them here in hopes that they may help other pastors and churches think principally and carefully about this still fluid situation.
1. The Bible grants jurisdictional authority to deal with evil
The three primary jurisdictions that God has established are the home, the church, and the state. Christ, who has all authority, delegates authority in all three of those jurisdictions and commands that it be wielded according to His will.
• In the home Christ delegates authority to parents, and primarily husbands and fathers, for the welfare of the family. Specifically, He has given them the rod of correction to help administer their authority (Proverbs 22:15). The most extreme use of this is corporal discipline.
• In the church Christ delegates His authority to the members, and specifically the elders for the welfare of the congregation. God has given them the keys of the kingdom to help administer their authority (Matthew 16:13-19; 18:15-20). The most extreme use of this is excommunication.
• In the state (nation, government), Christ delegates authority to civil officials for the welfare of the citizens. He has given them the sword (Romans 13:1-7; 1 Peter 2:13-17) to help administer their authority. The most extreme use of this is capital punishment and war.
2. War is the province of the state
Our church’s confession of faith, the 1689 or Second London Baptist Confession, in chapter 24, paragraphs 1 and 2 summarizes the authority that Christ has given to the state and the legitimacy of war.
1. God, the supreme Lord and King of the whole world, has ordained civil authorities to be under him and over the people, for his own glory and the public good. For this purpose he has armed them with the power of the sword, to defend and encourage those who do good and to punish evildoers.
2. Christians may lawfully accept and carry out the duties of public office when called to do so. In performing their office they must especially maintain justice and peace,according to the wholesome laws of each kingdom or other political entity. To carry out these duties they are authorized now under the New Testament to wage war in just and necessary situations [see 2 Samuel 23:3; Psalm 82:3,4; Luke 3:14].
3. For a war to be legitimate, it must be waged justly
When the 1689 confession speaks of waging war “in just and necessary situations” it is referring to “just war theory” that has been described and debated from at least the time of Augustine. In various sermons and writings (specifically see City of God IX.7) Augustine encouraged Christians to evaluate the legitimacy of any particular engagement in war by three criteria (these have been debated, refined, and expanded through the centuries but these three are largely still recognized by conservative Christians):
1. Is there a legitimate authority behind the declaration of war? In our American constitution that authority is in the hands of the US Congress.
2. Is there a just cause for the war? Is it to avenge wrongs or to restore what has been illegitimately taken?
3. Is there a just intent? The motive must not be hatred or simple desire to dominate. Will the war promote the greater good? Will it promote peace? Will it reduce evil?
Based on these criteria Israel’s declaration of war on Hamas is just. The evil that was unleashed by the terrorists in the name of an organization whose purpose for existence is to annihilate all Jewish people deserves to be destroyed. The nation of Israel’s stated resolve to do this is just. Though all Christians long for peace and must never glorify war, we should support the right of Israel to wage war against Hamas.
4. Christians are people of truth who serve the God of truth. Our Savior, the Lord Jesus, is Truth incarnate (John 14:6)
Because this is so, be very careful not to be deceived by lies or to traffic in spreading untruths. Propaganda has always been a part of warfare. In a day of Artificial Intelligence (AI) and social media, the ability to create and spread propaganda exceeds anything that humanity has dealt with in prior wars. In your zeal to be relevant or even helpful do not forward images, articles, or information from sources that you cannot verify as trustworthy. And recognize that even trustworthy sources can get duped.
Along with this, limit your consumption of all media, especially social media. It can become addictive to the point of contributing to serious anxiety and stress. Make it a goal to spend as much time reading and meditating on God’s Word as you do consuming news from the media.
For many years I have discouraged my family and friends from trusting legacy media outlets. They sell news and all have agendas that influence what they report and how they report it. Remember basic scriptural principles like Proverbs 18:13 and 17,If one gives an answer before he hears, it is his folly and shame….The one who states his case first seems right, until the other comes and examines him.
5. Other specific admonitions
1. Remember the gospel. What Hamas needs is Jesus Christ. That is exactly what Israel needs. It is what every Muslim, Jew, and Gentile needs. The only hope for the world is our crucified, risen Savior. You will have opportunities to speak of Christ as this war continues. Do not miss them. Pray for wisdom and boldness to make the gospel known.
2. Do not feel obligated to make public judgments about every public event. You do not have to have an opinion about everything. Remember David’s prayer and let it be your own, “O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me” (Psalm 131:1).
What Hamas needs is Jesus Christ. That is exactly what Israel needs. It is what every Muslim, Jew, and Gentile needs.
3. Do not feel compelled to speculate about foreign policy. Unless you are involved in governmental leadership, you have no duty to do so.
4. Think biblically about Israel. Faithful, Bible believing Christians disagree on what the Bible says about modern Israel. The questions that divide include, “Are any or all of the Old Testament promises given to Israel already fulfilled?” “What is the difference between Israel as a nation-state and Israel as a people?” “What does it mean to be a ‘Jew inwardly’?” “Are Christians the ‘true Israel’ today?” “What is the Bible promise about the future of Israel?” “Are those promises for the nation of Israel or ethnic Israel?”
As I said, good, faithful Christians disagree on how to answer those, and many other related, questions. What we must carefully avoid is letting the current headlines drive our eschatological understanding of the Bible’s teachings. The books, articles, podcasts, sermons, etc. that will come out over the next few months giving details about how these current events fulfill specific Bible verses about the end times will be obsolete in two years (“if the Lord tarries”). If you doubt this, check out the blockbuster books that came out after 9/11.
5. Prepare for possible future scenarios
Congressional leaders have spoken for years about “sleeper cells” of terrorists in the United States who are waiting for orders to carry out attacks against this nation. While we must not allow that to dampen our love for strangers or create any xenophobia in us, it is naïve to think such cells do not exist. With the influx of illegal immigrants into the USA the last three years, prudence demands at least a modicum of awareness and preparation.
What that looks like in practical terms will vary from household to household, but every Christian should prepare spiritually and emotionally by remembering the truths of God’s Word and thinking often of our ruling, reigning Savior. Meditate on Psalm 2 and remember what the wicked strategies on earth look like to our triune God in heaven.
The Christian who forsakes the gathering of his church for sports or special activities for his children because he thinks he is giving them some kind of advantage in life is at best immature and naïve.
6. Ground yourself in your church. For some that will mean simply continuing on the path of faithfulness that you have been walking. But for 90-minute-a-week-on-Sunday-morning Christians (or those who think themselves Christian but are unwilling to submit to Christ in a church), it will mean repenting of spiritual apathy that has crept into your life. “Find a healthy church and build your life around it.” I have given that counsel for years. Though at times it can be hard to find such a church, it is always a challenge to keep building your life around one. To do so you must be willing to know and be known. You must order your priorities and schedule to meet when the church gathers. The Christian who forsakes the gathering of his church for sports or special activities for his children because he thinks he is giving them some kind of advantage in life is at best immature and naïve. As we have seen with the disruptions caused by natural disasters, it is the church that gives strength and stability to endure through them. Your son’s baseball team will not serve you like the church can and will when moral evil erupts.
7. Finally, and most importantly, pray. Our God rules and reigns in this world and He has encouraged us, indeed He has commanded us to pray. Pray the Lord’s Prayer. Pray that He will cause justice and mercy to prevail in this war. Pray for Jewish and Palestinian brothers and sisters who are directly affected by it. Pray that in their suffering, Christ will be honored and the gospel will advance. Pray for Prime Minister Netanyahu, President Biden, and other political leaders. Remember Proverbs 21:1 as you do, that the Lord has their hearts in His hands.
What is happening in the Middle East is tragic. Let it be a call to humble ourselves before the Lord with fresh repentance and renewed faith seek the Lord and His glory with renewed zeal. May the cries of His people and the reminders of our frailties and dependence result in genuine spiritual renewal and steadfast resolve to live wholeheartedly for Him now and forever.
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Exposition of “Amazing Grace:” An Appreciation of 250 Years of Edifying Influence
Editorial Comments on Founders Journal
Exposition of “Amazing Grace:”
An Appreciation of 250 Years of Edifying Influence
The 250th anniversary of the first singing of “Amazing Grace” was January 2023. It was written by John Newton and sung by his parish congregation in Olney, England. This Journal is committed to a theological exposition of that hymn. I have written the discussion of verse three and a biographical sketch of Newton. My pastor, Cam Potts, who preached a series of sermons on “Amazing Grace” at the beginning of 2023, has written how a study of the hymn energized certain pastoral commitments. A seasoned musician and profound theological thinker, Jim Carnes, worship pastor at Southwoods Baptist Church in Germantown, Tennessee, has provided an enlightening discussion of verse one. Paul Taylor gives an edifying exposition of verse 2 and includes a doctrinal investigation of the concept of the fear of the Lord: “ ‘Twas grace that taught my heart to fear.” Erik Smith, a theologically and historically trained business man, discusses verse four by looking at how God’s promise [“The Lord has promised good to me”] is worked out in the various aspects of his providence. How pleasant and assuring it is to consider the truths of which Erik reminds us. Joe Crider, Dean of the School of Church Music at The Southwestern Baptist Theological Seminary, has taken on verse five and the often fearful impressions given concerning the time “when this flesh and heart shall fail.” He gives us a look at the vail of death and the pleasant prospects that God’s saving and preserving grace present to believers. Joe Nesome, pastor at First Baptist Church in Jackson, Louisiana, looks at verse six with a peek into the dissolution of this present temporal order (“The earth shall soon dissolve like snow”) that will be replaced by an eternal fellowship with the living God.