We see many withering and perishing around us, many diminishing and dying. Those who fall away and are lost can not possibly be said to have died from a lack of food, for there is an unending bounty spread before us. They can only be said to have died from a lack of appetite—from a simple failure to take what is offered, what can feed them, what can strengthen and equip them for a lifetime of serving God and an eternity of enjoying him. It is not a lack of food that threatens any of us, but only a lack of hunger.

I was once told of a woman who lived in a cold-weather climate. She suffered from poor health and this in a part of the world where she could not easily get the nutrition she needed. Doctors suggested she travel to the tropics where the setting might be more conducive to a recovery. A few weeks after her departure she wrote to a friend to say, “This is a wonderful spot where I have access to all the good and nutritious food I could ever need. If only I could find my appetite I’d be well in no time.” But within weeks she was gone. In the end, it wasn’t a lack of food that took her life, but a lack of hunger.
And in much the same way, we have before us all the spiritual food we could ever need—enough to fill and sustain us for a lifetime, enough to carry us through the most difficult trials we can ever face, enough to fit us for life on this earth and an eternity of heaven. The question is whether we will take and eat—whether we will satisfy ourselves with the bounty spread out before us.
Do you attend the worship services of your local church? It is here that you will be fed good food.
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Faithful pastors submit to God’s word and herald it boldly. And they don’t pit the Jesus-breathed red letters against the God-breathed whole (2 Timothy 3:16). They don’t pervert biblical justice or condone immorality. Brothers, labor to teach God’s word to God’s people for the good of God’s church. And as you labor to work out your own salvation with fear and trembling (Philippians 2:12), serve as an example to the flock. 

He lies motionless in the living room, his body gaunt and his breathing labored. His wife of over three decades stands close by. These are sober and holy moments.
I visited him at the care facility a week earlier. A month before that, we talked at the hospital. There he gushed over his wife and how she loved him. When I walked in, he was sharing the gospel with the interfaith chaplain. But now this dear saint is unconscious, days before his death. The psalm I read may be the last words he hears before he is face to face with the incarnate Word. The hymn we sing may be the soundtrack that ushers him into heaven. I cherish this moment.
I’m reminded of a quote from Richard Baxter: “I preached, as never sure to preach again, and as a dying man to dying men!” (The Poetical Fragments of Richard Baxter, 35). Our lives, and the lives of those we minister to, will come to an end. We serve and labor to prepare our people to meet Jesus. This is our primary task. All pastoral ministry labors in light of the end.
Imminent End
We all will die. We all will stand before Jesus. The apostle John describes the great white throne of judgment, where all the books are opened (Revelation 20:11–15). All will be judged for what they have done. No one will escape accountability. The apostle Peter charges the church, “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers” (1 Peter 4:7). In other words, live wisely in light of the end. Moses, likewise, prays for insight as he draws near to imminent death: “Teach us to number our days that we may get a heart of wisdom” (Psalm 90:12).
We are dying, and so are our people. God has numbered our days. We are not guaranteed sixty, seventy, or eighty years of life. Eternity informs our labors in the present. We serve as men aware of judgment day, ready to stand before Jesus. We are dying ministers who minister to dying people.
The inescapable end keeps us sober — or it should. God will pronounce our labors as straw or gold (1 Corinthians 3:12). Will earthly ministry result in shame or commendation? Leaders watch over souls as those who will have to give an account to God (Hebrews 13:17). These are hard words with profound implications. Who is sufficient for such a task? The stakes could not be greater, nor the difficulty of the task more pronounced.
Within this sobering reality are embedded two beautiful and complementary truths: Jesus will judge, and God gives grace.
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A child who loves God will progressively grow in true obedience to parents—generally quick to obey (without the persistent eyeroll, sigh, or stomp) because he or she desires to please the Lord. This child (though certainly not perfectly) will show honor for his or her parents through facial and vocal responses, as well as actions, in an increasingly God-pleasing manner.

Christian parents have the responsibility and privilege to bring their children up “in the discipline and instruction of the Lord” (Eph 6:1–4). One of the challenges—perhaps the most difficult—is teaching our children not only to obey, but also to love God.
Children who grow up in Christian homes and churches are somewhat similar to children who grew up in the covenant community of Israel. Jewish parents were to circumcise their sons at eight days old as a sign of the covenant between God and Israel. They were to love God themselves and teach God’s word to their children.
Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deut 6:4-9; cf. Deut 11:18-21)
God also required that each Israelite born into the covenant “circumcise” his heart through personal faith evidenced by love for God and obedience to his word.
And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn. (Deut 10:12-16)
As New Testament believers, with the law having been put aside (cf. Gal 3:23–29), we are not required to circumcise our sons. The New Testament does not require any rite that places our unbelieving children in the “church community.” Only a believer with a credible profession of faith and repentance is baptized and added to the church in the New Testament.
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit”. . . . So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:38, 41-42)
The difference between the Old Testament covenant community and the New Testament church is clear. But the similarities in bringing up children in both of these contexts are notable. In both, parents love God, and they teach their children about God and their responsibility to love and obey him as well.
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