Is the World’s Hatred a Guarantee That We Are Following Jesus?
Too many Christians behave and speak obnoxiously at times, and then when the world responds with hatred, we automatically attribute that hatred to our faithfulness to Christ.
There seems to be a common misconception among many Christians that if the world hates them, it’s incontrovertible proof that they must be doing something right. They must be faithfully following Jesus.
It is true that the world hates those whom Christ has chosen out of this world (John 15:18–25). It is true that the world hates Christians because it hates Christ.
What is the logical fallacy known as “affirming the consequent”?
The problem is that many Christians commit a logical fallacy when thinking about this issue. They assume that if the world hates them, then it must be the case that they are faithfully following Jesus. Let me lay out the statements to make this easier to see.
True Conditional Statement:
If you faithfully follow Jesus, then the world will hate you. (If P, therefore Q).
Logically Fallacious Conclusion:
The world hates me, therefore I must be faithfully following Jesus (Q, therefore P).
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Why Love is One of Gods Commandments
The Relationship Between Love, Lifestyle, and Faith
I wish you to rightly observe this conjunction, that these are inseparably knit together, love to God and love to other people – delight to do His will – to love Him and live to Him. Do not deceive yourselves with vain words. If you do not find the doctrine of grace laying this restraint on your heart, you are yet in your sins. This is the reasoning of a believing soul: “Shall I, who am dead to sin, live any longer therein? Shall I not delight in those commandments, when Christ has delivered me from the curse of the law?” Although that person falls and comes short, yet the pressure of their heart is in that direction.
At the same time, pay attention to the order. You must first believe on the Son, and then love Him, and live to Him. You must first flee to His righteousness, and then the righteousness of the law shall be wrought in you.
Therefore do not weary yourselves to no purpose. Do not wrong your own souls by seeking to reverse this order, which was established for your joy and salvation. Know that you must first meet with satisfaction in all the commands of Christ, before your obedience to any of them can be accepted. Then, having met with that, know that the sincere endeavour of your soul, and the affectionate impulse of your heart towards your duty, is accepted.
And if you find yourself afterwards surcharged with guilt and inconsistent walking, yet you know that the way is to begin at this again, to believe in the Son. This is the round you must walk, as long as you are in the body. When you are defiled, run into the fountain, and when you are washed, strive to keep your garments clean, but if defiled again, get your hearts washed from wickedness.
How Far-Reaching Love Is
Now love is a very comprehensive command. It is the fulfilling of the whole law (Romans 8:10, Matthew 22:37–38. It is indeed the true principle and pure fountain of our obedience unto God and men. All fruits of the Spirit are moral virtues that grow out of the believer. Whether pleasing to God, or refreshing to other people, they are all virtually in the root of love. That is why the apostle names one for all, i.e., brotherly love, as the bond of perfection (Colossians 3:14).
Love is a bundle of many divine graces, a company or society of many Christian virtues combined together. They are named bowels of mercies, long suffering, kindness, humbleness of mind, meekness, forbearance, and forgiveness, all which are tied to the believer’s girdle by charity. So where love is, every good comes. After love comes a troop of so many sweet endowments and ornaments, and where love is lacking (as truly it is the epidemic disease of the time), many sins abound, for when iniquity abounds, “the love of many shall wax cold” (Matthew 24:12).
Oh! that is our temperament, or rather our distempered nature — our love is cold, and our passions are hot! When charity goes away, out come the wild and savage beasts of darkness, i.e., bitter envying and strife, rigid censuring and judging, unmercifulness and implacableness of spirit towards others’ failings and offences. Self-love keeps the throne, and all the rest are her attendants. For where self-love and pride is, there is contention, strife, envy, and every evil work, and all manner of confusion. They lead one another as in a chain of darkness (Proverbs 13:10; James 3:16).
Do not think that love is a mere compliment, an idle feeling. It more real than that, more vital. It has bowels of mercy, which move when others are moved, and which bring their neighbour’s misery into the inmost seat of the heart, and make your spirit a companion in their misery. It is also exercised in forbearing and forgiving.
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Minucius Felix and His Answers to Unbelievers
The Octavius has come down to us as one of the greatest works of third-century Christian apology, with a clarity, immediacy, and freshness that surpasses the works of other better-known apologists. It also gives a good idea of the arguments Romans wielded against Christian teachings and the prejudices they harbored against Christians, some of which still find uncanny echoes today.
The leisurely walk on the beach Marcus Minucius Felix took with his friends Octavius and Cecilius sometimes between the second and third century is reminiscent of the walk J. R. R. Tolkien, C. S. Lewis, and Hugo Dyson took on the grounds of Oxford University in 1931. In both cases, an open discussion of topics related to faith in Christ generated a spark leading to a conversion.
Three Men on the Italian Shore
Marcus Minucius Felix was probably born in North Africa, a region where Christianity had rapidly developed since its earliest days. His name, as well as the names of his friends, had been found on inscriptions in that region.
Of Minucius’s works, only the Octavius, describing the conversation between these two friends, has come down to us. But it has been sufficient to place Minucius among the greatest rhetoricians of ancient Rome.
No one knows if this conversation actually happened, and if it did in exactly this format, but it doesn’t matter. From its first pages, the reader is taken to the beach in Ostia, the main port near Rome, and is immediately immersed in the experience.
It was early morning on a mild autumn day, when the fierce heat of summer has passed, and the three men decided to take advantage of a brief holiday from their busy lives as lawyers to walk along the shore, so “that both the breathing air might gently refresh our limbs, and that the yielding sand might sink down under our easy footsteps with excessive pleasure.”[1]
Both Minucius and Octavius were converts to Christianity, and this common experience had strengthened their long-standing friendship. Octavius was in Rome temporarily, partially to visit Minucius, who was grateful for his friend’s sacrifice in leaving his family at a time when children are most charming, “while yet their innocent years are attempting only half-uttered words.”[2]
Cecilius, who lived in Rome as a close associate to Minucius, was a firm believer in the Roman religious traditions. The reader is immediately aware of this reality when the three pass by an image of Serapis, an Egyptian god which had become popular in Rome, and Cecilius raises his hand to his mouth and presses a kiss – a gesture of devotion.
This act makes Octavius uncomfortable. Annoyed by Minucius’s apparent indifference, he tells him that friends don’t let friends worship stones.
The camera moves back to the seashore, where the gentle breeze crisped and curled the waves while shaping the sand into a leveled walkway. The soft, fleeting touch of the water on their feet before “retiring and retracing its course”[3] managed to distract Octavius, who began to tell stories on navigation. And the excitement of a group of kids who gesticulated while skipping smooth shells on the water caught both his and Minucius’s curiosity.
But Cecilius was not easily distracted. Offended by Octavius’s suggestion that he had to be rescued from religious ignorance, he could only think of the many arguments he wanted to retort against him.
Concerned about the friend’s distress, Minucius and Octavius agreed to sit on some rocks and hear Cecilius’s reasons. Since Minucius knew both men well, he was chosen to sit in the middle as moderator in the ensuing debate.
Cecilius’s Arguments Against Christianity
Cecilius started his arguments with rational considerations. If all things in human affairs are uncertain and the universe seems to function without rhyme or reason, how can Christians, who are mostly unlearned, pretend to know the truth about God and life? And how could one single God take care of all human events? Besides, if he really ruled over all, why would he allow unjust men to rise to power and just men to be killed, ot allow vital crops to be destroyed?
In uncertainty, Cecilius said, it is best to stick with traditional religions that have stood the test of time. For example, the Romans, with their religious system, had conquered the world. Who would save Christians? A criminal who was executed by crucifixion? He was obviously not providing much help, given that many Christians were poor and miserable.
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A Plea for Our Girls
In our times, these biblical distinctives will cause our girls to stand out against the culture and frankly, that’s hard for our girls, who just want to fit in. What is the church to do? Be the adults and refuse to let this culture steal away our girls. Our girls need to be celebrated, valued, and protected by these Biblical truths. Set before them the truth of a forgiving, gracious God who knows everything about them, loves them, and desires for them to know Him.
Recently, the United States’ Center for Disease Control published the results of a survey entitled, “Youth Risk Behavior Survey” which surveyed high school students over a 10-year period (2011-2021). This report summarized trends on “youth health behaviors and experiences among high school students in the United States (U.S.) related to adolescent health and well-being.”[1] It illustrated some alarming statistics about our nation’s girls:
Almost three in five U.S. teen girls reported feeling sad or hopeless in 2021, the highest level seen in a decade and nearly twice the rate among teenage boys.
Nearly a third of girls said they seriously considered attempting suicide, up 60% since 2011.
Eighteen percent of high school girls experienced sexual violence; 14% reported being forced to have sex.
Nearly one in five high school students do not identify as heterosexual.[2]A report published by the National Institutes of Health[3] and other non-profits see the same kind of trend. What is happening to our girls?
These reports, assessed as a whole, paint a dim profile of our nation’s girls. Psychologists give numerous reasons for these statistics but the primary culprit they point to is no surprise: smart phones and social media use has exacerbated the insecurities of girls as they come of age.[4] To counter these trends, cultural wisdom seeks to limit and monitor phone use, create more “inclusive communities” and provide more access to mental health services for our teen girls.[5] These interventions can be helpful and worthwhile to tamp down these trends. But the world’s diagnoses and solutions are not a complete picture of the reality our girls face. To their credit, our culture sees the hurt in our girls, but they are unable to see it clearly, because they refuse to base their diagnoses upon the objective truths that have defined humanity for millennia. Their solutions do not address root causes.
As Christians, we know that true help comes not from changing external behaviors but letting the gospel of Jesus Christ change the heart. The church needs to speak loudly and clearly that there is a beautiful purpose for our girls and offer a better vision for them based on truth. How can the church give hope to our girls?
Looking across our nation’s cultural landscape, our girls are taking the brunt of changes we are experiencing. Our girls are coming of age in a time of fierce battle over their design and purpose. The message in our culture’s undercurrent is that girls don’t matter.As their bodies are changing into women, they are confronted with a culture that scorns the uniqueness of what their bodies are developing to do: Bring life into the world. Instead of celebrating motherhood as a vocation, they see it as something to achieve after they are “fulfilled” by some other path.
Instead of hearing positive messages of what their bodies can do, they hear cultural shouts decrying the “injustice” of having a womb and need to protect the “right” to kill the babies inside the very bodies that are made to incubate life.
With the rise of surrogacy, women’s bodies are used only as commercial incubators for “custom made” children, disrespecting the sacred bond between a woman and child.
They are told that the fruit of their bodies is causing our earth’s overpopulation and responsible for the man-made “climate crisis” due to a high carbon footprint.
With the unleashed contagion of transgenderism, our girls are told that being a woman isn’t related at all to the body they are seeing mature in the mirror. Anyone can be a woman.
They internalize images of the female body cut and sculpted into unnatural, unrealistic shapes and sizes that undercut their confidence in their own healthy, growing bodies.
The rampant availability of pornography seers a message into their consciences that their bodies are to be used up for pleasure and in many cases, just used.As growing girls endure the awkward changes of budding breasts, monthly menstrual cycles and unregulated hormones, if these messages are the loudest and most viral, is it any wonder why our girls don’t see value in being a woman? Why are we letting the culture set a standard for our girls?
The Bible tells a different message for our girls. It teaches that they do matter, a whole lot. Here is a sample of a woman’s worth:She is made in the image of God – Imago Dei – and has intrinsic dignity as a human being (Genesis 1:26-27).
She is different than the rest of creation. Different from man, yet equal in worth (Genesis 1:26-27, 2:18-23).
She is the crowning completion of creation. At her creation, all things became “very good” (Genesis 1:31).
She is a life giver; to bear children, yes, but also to infuse her world with life-giving nourishment in all areas of our culture so that our world flourishes (Genesis 3:20, Proverbs 31).
She is a helper who is to use her power, strength and influence not to enrich herself, but others, and in so doing, enriching her own life (Genesis 2:18).
She is fearfully and wonderfully made. Her body was formed with a purpose, inch by inch, as a unique individual, to glorify God, to fulfill His purposes for His glory and her good (Psalm 139:13-16).
She is to teach others how to love, to be self-controlled, fruitful, kind, to respect authority, to be ambitious for her loved ones and those within her care, to work hard, to care for the weak, and to walk with respect, dignity and strength (Titus 2:3-5; Proverbs 31).
She is so precious and loved that the God who made her gave up His own life so that she could know Him and enjoy Him forever; and He teaches men to treat women likewise (Ephesians 5:23-33).This is Bible’s message for our girls. Do they hear it? Unfortunately, it is drowned out by loud opposition that puts every description on the above list in the cultural crosshairs. The opposition to biblical womanhood began as early as her creation when God promised that Eve’s offspring would crush the evil one in the end (Genesis 3:15). Christians should not be surprised by this. Neither should we squirm because of it. God’s plan for our girls is to grow into strong, virtuous daughters who are as “corner pillars cut for the structure of a palace” (Psalm 144:12).
In our times, these biblical distinctives will cause our girls to stand out against the culture and frankly, that’s hard for our girls, who just want to fit in. What is the church to do? Be the adults and refuse to let this culture steal away our girls. Our girls need to be celebrated, valued, and protected by these Biblical truths. Set before them the truth of a forgiving, gracious God who knows everything about them, loves them, and desires for them to know Him. This is first and foremost. So, we must pray because we know that wholeness and a desire to become women after God’s heart starts with an internal transformation. Unless this, everything else is moralism which will not be strong enough to stand against this wave of hostility towards biblical womanhood.
Pray for their hearts. Teach them that they are precious in His sight. Teach biblical womanhood. Model it. Defend it. Be authentic. Share your stories. Be open and less critical. Speak to them as you pass them in the church hallways. Smile at them. Have girls-only discipleship groups. Facilitate Titus 2 mentoring among the generations of women. Provide biblical counseling to the hurting. Acknowledge them. Love on them. Value them. Show them the better way than the world’s way. Show them they matter.
Sharon Smith Leaman is a member of New Life in Christ Church (PCA) in Fredericksburg, Va.[1] Teen Girls Report Highest Levels of Sadness and Sexual Violence in a Decade, CDC Says. (2023, February 13). Time. https://time.com/6255143/teen-girls-sadness-sexual-violence-cdc/
[2] Ibid.
[3] Anderson, L. (n.d.). Youth Pastors Turn to Counseling to Help Gen Z Cope. ChristianityToday.com. https://www.christianitytoday.com/ct/2020/october/mental-health-youth-group-gen-z-resources.html
[4] Ibid.
[5] Center for Disease Control. (2021). Youth risk behavior survey. https://www.cdc.gov/healthyyouth/data/yrbs/pdf/YRBS_Data-Summary-Trends_Report2023_508.pdf
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