The Presbyterian Church USA (PCUSA)…made headlines in October when its Office of General Assembly announced that it would be adding a “nonbinary/genderqueer” option to its official church statistics in a push to be “inclusive,” according to a press release. The mainline denomination is theologically liberal and ordains women as well as practicing members of the LGBTQ community.

The largest Presbyterian denomination in the U.S. has hemorrhaged membership in recent years, which several conservative Presbyterian clergy members attribute, in part, to its departure from its own historical teachings.
“I believe that the lampstand has been removed, that Christ has removed his blessing from the PCUSA and the end result of that will be just fading into oblivion,” Presbyterian pastor Zachary Groff told Fox News Digital, referencing the second chapter of Revelation.
The Presbyterian Church USA (PCUSA), which is the largest Presbyterian denomination in the U.S., made headlines in October when its Office of General Assembly announced that it would be adding a “nonbinary/genderqueer” option to its official church statistics in a push to be “inclusive,” according to a press release. The mainline denomination is theologically liberal and ordains women as well as practicing members of the LGBTQ community.
The PCUSA boasts 1.1 million active members and 8,813 member congregations, but it has been rapidly losing numbers during the past decade. It reported having about 700,000 more members and 1,400 more congregations in 2012. More than 51,000 members have left since 2021, according to its most recent annual report.
Rick Jones, director of communications for the PCUSA’s Office of General Assembly, attributed the diminishing numbers to factors such as aging congregations, the COVID pandemic and an increasing skepticism toward institutions generally.
Jones also told Fox News Digital that many have left because of “the denomination’s understanding of the Gospel and how it compelled us to take more progressive stands on gay marriage as well as issues like Israel/Palestine or divestment from fossil fuels.”
“The PCUSA is not alone in that nearly all mainline Christian denominations have seen a decline in membership as less and less people in this country see themselves as Christians,” he added.
“An Issue about Theology”
Groff, who pastors a church near Greenville, South Carolina, is now a member of the conservative Presbyterian Church in America (PCA), but said he grew up and found his faith in a PCUSA church in Pennsylvania. He mentioned that his home church was one of the congregations that ultimately departed from the mainline denomination over doctrinal issues.
Issues of sexuality and gender have sowed discord not just among Presbyterians, but among all Protestant denominations in the U.S., Groff said, though he traced the root of “the current woes” in churches to deeper disagreements on the authority of the Bible.
“All of this goes back to not even an issue about sexuality directly, but an issue about theology and what we believe about God and His Word,” he said, adding that Protestant clergy’s confidence in the Bible’s teachings has been steadily eroding since theological liberalism swept into U.S. seminaries from Europe during the 19th century.
Groff believes that the growing rifts among Presbyterians and Americans generally are manifestations of “a spiritual and supernatural battle.”
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Family Research Council President Tony Perkins, who also serves on the US Commission on International Religious Freedom, estimates that as many as 8,000 Christians have been murdered in cold blood between January and September this year. Meanwhile, the Nigerian government does almost nothing—and the Biden administration has decided to do even less.

After decades of disturbing eyewitness reports, today’s international religious freedom observers have become deeply concerned about Nigeria’s imperiled Christian communities.
On Friday, November 19, just hours after Secretary of State Antony Blinken launched his first diplomatic outreach to Africa, we learned that the United States has inexplicably removed Nigeria from its State Department list of Countries of Particular Concern (CPC). To some, that may sound like innocuous paperwork or an ambassadorial feel-good gesture. But, in fact, this de-listing of Nigeria’s CPC designation is an outrageous betrayal of an already brutalized Christian community. And it forebodes multiplied death squads, torched villages and farmlands, and devastated homeless refugees.
After years of well-documented massacres and mutilated survivors, the Trump administration began to look more closely at the Islamist targeting of Nigerian Christians. Announced by then-Secretary of State Mike Pompeo, Nigeria’s Country of Particular Concern designation was made in early December 2020.
The US State Department explains that CPC-designated countries have “engaged in or tolerated particularly severe violations of religious freedom” during the reporting period. The International Religious Freedom Act (IRFA) defines particularly severe violations of religious freedom as “systematic, ongoing, egregious violations of religious freedom, including violations such as torture, degrading treatment or punishment, prolonged detention without charges, abduction or clandestine detention, or other flagrant denial of the right to life, liberty, or the security of persons.”
Nigeria has long been one of the most dangerous countries on earth for Christians. According to Voice of America in early 2021:
A report by the US-based Christian persecution monitoring group Open Doors shows the number of Christians killed in 2020 increased by 60%, mostly because of Islamic violence against Nigerian Christians. The study says more than 2,200 of 4,761 Christians killed around the world in 2020 died in Nigeria because of radical Islamists… Another US-based organization, International Christian Concern, estimates 50,000 to 70,000 Christians have died in violent attacks in Nigeria over 18 years, mostly carried out by Boko Haram terrorists or arms-wielding gangs.
How dangerous is the situation in Nigeria?
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No human sacrifice can pay the infinite debt we owe to the holy God.  The sacrifice for our sins must be made by someone whose death can actually pay the debt.  Then, there is the fact that no human can apply their sacrifice or obedience to another so as to pronounce forgiveness.  Only God can apply the fruits of Jesus’ redemptive work to others under the terms of a covenant of grace, which he alone can establish on his oath.

Christians often speak of important doctrines in the abstract.  People speculate about election and predestination, the purpose and extent of the atonement, and so on, without making any connection between these doctrines and the person and work of Jesus Christ.  But the Bible does not allow us to do this.  If we follow the biblical pattern and language, we cannot even mention the subject of election, without at the same time mentioning that we are chosen from before the foundation of the world in the person of Jesus Christ, who was himself chosen by the Father to be the redeemer of the world (John 17:1 ff.).  The seed of the woman mentioned in the first gospel promise (cf. Genesis 3:15) is Jesus of Nazareth, who has redeemed us through his saving work.  And so on.  This is why the eternal son of God became incarnate–to save his people from their sins.  And this brings us back to the covenant of grace, and its mediator, Jesus Christ.
It is important to carefully consider the fact that the covenant of grace has a personal mediator–Jesus Christ.   He is revealed to us in the types and shadows of the Old Testament, specifically through Moses’ office as mediator of that covenant God makes with Israel at Mount Sinai, as well as through the kingship of David and his rule over Israel.  He is even revealed in the sacrifices for sin offered to God by the priests of Israel.  All of these Old Testament events foreshadow the coming of God in human flesh. This is why whenever we speak about election and covenant, we must focus upon the word made flesh.  Election, covenant, and incarnation are inseparable, and can only be explained and understood in the light of the coming of Jesus Christ, who is “God with us.”  This same Jesus is also the mediator of the covenant of grace which progressively unfolds through the pages of the Old Testament, and is fulfilled in the New.
As the promise of redemption begins to unfold, it is clear that God’s promises will be fulfilled in a single person, that one who is the seed of the woman, who will be Israel’s ultimate prophet, priest, and king, and who will also serve as the one mediator between God and man (cf. 1 Timothy 2:5).  This one person and mediator of the covenant will be truly human, and yet truly God.  He will have two distinct natures, yet he remains one person.
The two natures of Jesus Christ points us to the lengths to which a gracious God will go to save us from our sins.
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