Nobody Wants to Play by the West’s Made-Up Rules
The West may learn too late that there are only two options before us: Christ or chaos. Once we abandon God, as Dostoevsky warned, everything becomes permissible. And when everything is permissible, we lose, not only any meaningful basis for evaluating the behaviour of other cultures, but any effective means of slowing the moral decline of our own.
Since FIFA announced Qatar would be hosting the 2022 World Cup, the international football association has copped a world of criticism. Western nations, in particular, have threatened to boycott the tournament and its sponsors in protest of the predominantly Muslim country’s rejection of “Progressive” ideology.
No shortage of opinion pieces have been penned lamenting ‘human rights abuses’ in Qatar, where homosexuality is illegal and punishable by up to three years in prison. Social media has been flooded with calls for players to boycott the competition, or at the very least, sport gay-pride uniforms or LGBTQAI+ symbolism alongside their national emblems.
In a mark of revolt, the U.S. men’s national team ditched their red, white, and blue crest, for the rainbow flag. A similar theme was adopted for their Qatar-based training facilities and press room backdrop. Other nations have threatened to do the same.
Amid all the pearl-clutching, however, is a glaring assumption that Qatar is in violation of some universal moral standard to which they must be held accountable. The problem is, the West is no longer able to coherently identify the moral standard they’re trying to impose on the world. So, like spoilt children, they stomp their feet and issue threats because the other kids don’t want to play by their made-up rules.
Non-Western nations know it better than most Westerners. To undermine, challenge, or criticise Qatar’s culture, you must first assume a moral standard of which their society falls short. You must assume a measure of ‘right’ and ‘wrong’ that Qatar is guilty of violating. But what is that moral standard and who gets to define it for the rest of the world?
For decades, so-called Progressives have insisted that morality is defined by the culture. After all, this is what the term “Progressive” implies. But if morality is defined at a social level, then what basis does one society have in criticising another? What ground is there for imposing one culture’s moral standard on a society that has developed their own? There can be no logical justification for this unless moral relativism is rejected, and a transcendent moral standard assumed – a standard to which one culture reflects more than the other.
It’s no good, at this point, to suggest that morality is democratically defined, or that ‘rights’ are determined by the consensus of the majority. This would mean “Progressives” could never condemn as ‘immoral’ anything previous generations deemed morally acceptable.
Related Posts:
You Might also like
-
Once Dominant Liberal Denomination Sells Headquarters in Dramatic Downsizing
The liberalizing of Christianity is not a recipe for growth. And the selling off one of those liberal denomination’s headquarters is just the latest chapter in that lesson.
We often hear sad stories about how the Christian Church is shrinking in America. But what many news outlets fail to mention is the types of churches that are declining. It is not the faithful bible-teaching, gospel-proclaiming congregations that are hemorrhaging members. It is the more liberal denominations that have long jettisoned historic orthodoxy—denying the deity of Christ, the reality of sin, doubting the truth of Jesus’ literal death and resurrection in addition to embracing abortion, same-sex marriage and gender politics—that are shriveling up.
The latest such denomination is the extremely liberal United Church of Christ (UCC) which is in the process of selling the building that houses its headquarters in Cleveland, Ohio for seven million dollars. The heavily down-sized denominational staff will move from the massive nine story building which once housed 330 employees to a single-floor office space less than a mile away.
The United Church of Christ has been experiencing an uninterrupted purging of members for decades now as a direct result of their increasingly liberal theology and practice. Their membership, which one totaled more than 2.1 million people, is currently just over 800,00 and expected to be a mere 200,000 in 2045. The Institute on Religion & Democracy explains, “While the denomination traces its origins to the puritans of the Massachusetts Bay Colony, its spiritual antecedents would likely not recognize it today.”
Read More -
Outward Grace with Inward Humility: A Great Combination
We both are the Lord’s and, as such, should live to the glory of Christ. Once again, notice how Paul makes his emphasis on both groups. The strong and the weak both live under Christ and are responsible to Christ. Regardless then of which category you belong, you are responsible for your own decisions before God as an in-Christ person living under the lordship of Jesus Christ.
To say that we need to demonstrate grace toward those around us seems like a gross understatement. The world around us desperately needs grace extended to them. They need to know about God’s grace, God’s refuge, and God’s love. Further, the church needs it in equal measure. At times, Christians are no more kinder, no more thoughtful, or no more compassionate than many in the world. However, there should be no greater grace extended toward each other than in both the family of God and the biological family unit. These two places should exude the grace of God from each other to each other. Instead, what we sometimes find is judgement, impatience, and insensitivity. Yet if we hope to do this God’s way, we need to manifest outward grace with inward humility; these two provide a great combination of experiencing God’s grace in your life and passing it on to others as well.
Here is where we begin:
As for the one who is weak in faith, welcome him, but not to quarrel over opinions (Romans 14:1).
Welcome the Weak, but do not Quarrel over Opinions
The idea of welcoming the weak is our key to grace. If you happen to be the strong, then you welcome – or show grace toward – the weak. The Apostle Paul is very clear here. Will the weaker person have the maturity of the strong? No. In absence of the spiritual maturity of the strong, the temptation for the stronger person will be twofold. First, there is potential for the strong to judge the weak. Second, in hope of helping the weaker person, the strong will desire to share opinions with the weak. The Apostle Paul continues.
Here are Two Early Church Examples: Food and Holy Days
The Apostle provides us two different examples. However, upon further examination, we see that although the examples are different, the principles are the same. Notice how they parallel each other.
The Subject of Division: Food (vv. 2-4) and Holy Days (vv. 5-6)
Food: One person believes he may eat anything, while the weak person eats only vegetables.
Holy Days: One person esteems one day as better than another, while another esteems all days alike.
The Principle: Pay attention to your own heart before God, not the other person’s
Food: Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats,…
Holy Days: Each one should be fully convinced in his own mind.
The Motivation: The issue is a matter between the person and God
Food: …for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
Holy Days: The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.
In today’s culture, there are many more than just the two examples that Paul mentions. Today, one could add various forms of entertainment, tattoos, alcohol, tobacco, music, dress, sports, politics, and more. These principles apply in all of these areas as well.
Read More
Related Posts: -
How God Uses Routine to Shape Us
The beauty of every Sunday stems from two thousand years of church history. It is a testimony to the faithfulness of God, the glory of His Son, and our eternal security in Him. As we embrace God’s design through repetition on a Sunday, we learn to fear Him. Every Lord’s Day, we worship in spirit and truth, responding to our Creator with reverence.
In the middle of Ecclesiastes 3 we read a puzzling statement: “God seeks what has been driven away” (Eccl. 3:15). People have interpreted this verse in different ways, some suggesting that Solomon comments here on the nature of God, who pursues the outcasts of society. Theologically, it is true that our God cares for the lowly and shows compassion to the humble. But the context of Ecclesiastes 3 hints that this is not the meaning of verse 15.
The whole of Ecclesiastes 3 is about our relationship with time. It begins with a poem, through which he teaches our inability to master the seasons (Eccl. 3:1–8). He then explains the reason for this reality: God is in control of the clock, and our vulnerability should cause us to fear Him (Eccl. 3:9–15). Finally, Solomon uses justice as an example—when righteousness does not come at the right time, we are reminded again that we are not God (Eccl. 3:16–22).
In this context, it seems that verse 15 speaks in some way about the nature of time. The Latin translation of the Bible (the Vulgate) offers an insightful interpretation: “God restores that which is past.” I think this is the sense of Ecclesiastes 3:15. Not only does God ordain the passing of time, but He keeps bringing the same seasons before us. Times of sorrow, times of rejoicing, times of planting and of reaping—we experience them all, and then we experience them again. This is the way of God’s providence. We see it not only across the seasons, but from hour to hour. At the end of each Sunday, Monday comes. A new week brings the same challenges, the same victories, the same blessings. God has designed the passing of our lives to feel strangely circular: eat, sleep, work, repeat.
But why has He done this? Within the context, Solomon explains that our inability to master the seasons is supposed to drive us to fear God (Eccl. 3:14). In a similar way, the repetitive nature of life is purposeful. It is God’s wisdom that we should live according to various expressions of routine. Revisiting the same struggles, the same experiences, the same seasons is a way in which God instructs our hearts to submit to His reign.
Understanding this truth is important if we are to make the most of the time that we have. We do not want to look back with regrets, but rather to say that by God’s grace we lived to the praise of His glory. We must learn to embrace what is past as God brings it before us again.
The Value of Routine
How, specifically, does God instruct our hearts through repetition? Throughout Ecclesiastes, Solomon explains that the best we can do is to embrace the life that has been set before us (Eccl. 2:24; 3:12, 22; 8:15). We are not God; we cannot control all things. We must learn our place within the economy of life and choose contentment with our lot.
This is easier said than done. I don’t enjoy the alarm clock sounding early on a Monday morning. I wouldn’t choose times of sickness or ill-health. I want to avoid life-altering tragedies. Even when my lot is good, it is difficult to embrace the life that God has set before me because my sinful tendency is to make too much of the blessing. I am prone to worship the gift, not the giver. Ecclesiastes seeks to lead us in the path of wisdom—
Read More
Related Posts: