Oaths in God’s Name—Deuteronomy 6:13
In Scripture God very specifically addresses the matter of using his name in a reverent manner:
“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.”
Exodus 20:7“It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear.”
Deuteronomy 6:13
In the Third Commandment God forbids using his name vainly, but does that include taking an oath in God’s name as is often done in courts of law, entering government service, and in marriage vows?
We should never take oaths lightly.
Essentially, an oath is calling out to God who knows our heart and the truth of what we affirm. The Heidelberg Catechism, first published in 1563, is a highly regarded summary of the Christian faith and has the following to say about the Third Commandment:
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Cynicism, Bitterness and Sacrifice
When we find ourselves reacting to our circumstances with bitterness and becoming more and more cynical we will also discover that we have moved our focus away from God and onto ourselves. Instead of walking through our day with our eyes on Christ we get our focus on ourselves which is idolatry. We have made of god of having our own way. It is as if there is a part of us that tries to make us believe that if God really loved and cared for us and we really belonged to Him then things would always go our way. That is a lie folks and it is born from a flesh focused heart.
29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Ephesians 4:29-32 (NASB)
Steel is made through the smelting of iron ore. Iron becomes steel as carbon is added while the iron is very hot. What makes steel much harder than iron was not really understood by the ancients who created it. All they knew was that at a certain point in the shaping of a sword they would lay the red hot blade into the coals for a few minutes then resume the process of hammering, cooling in water, re-heating, hammering, cooling in water, et cetera. The finished product was a sword that would not bend in battle and could be sharpened over and over. The blade was actually made up of many pieces of iron rods that were heated, flattened, and folded upon itself over and over. It was hard work, but that was what it took to create a fine, usable steel sword.
17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB)
When we are born of the Spirit at regeneration we are new creations. However, that does not mean that we become instantly sinless. Nor does it mean that we are instantly mature and able to know the will of God in walking before Him for His glory alone. No, these attributes come over time and after much “smelting, hammering, cooling, re-heating of us in the fires of sanctification. When I was a young Christian I remember many times being on the verge of walking away from my faith. Why? It seemed that I was “in the fire” all the time. I am very glad that God preserved me, but I want to share with all of you reading this that God has not stopped this process in me. I have been a believer since 1986, but I am no where near complete and this is obvious as God has not relented in showing me how much I must suffer for the name of Christ.
Early in my walk I heard a sermon which was titled, “Are you picking fruit or pulling roots?” The fruit the preacher was talking about were things like anger, bitterness, cynicism, and many other negative things that our hearts produce. I sat in that pew struggling big time as it seemed he was talking about me. Before God saved me I was a cynical, bitter person much of the time. After I was saved I found that I was better, but there were times when that negativity seemed to rise up in me when my circumstances took a turn I did not want. The sermon I was listening to described the process of not reacting to the fruit, but going after the roots. What he didn’t tell me is that over 36 years later I would still be doing this. What are the roots of bitterness and cynicism?
Bitterness and cynicism are born of broken gods; bitterness is an indication that somewhere in my life I have belittled the true God and made a god of human perfection. – Oswald Chambers from Not Knowing Whither, 913 L.
When we find ourselves reacting to our circumstances with bitterness and becoming more and more cynical we will also discover that we have moved our focus away from God and onto ourselves. Instead of walking through our day with our eyes on Christ we get our focus on ourselves which is idolatry. We have made of god of having our own way. It is as if there is a part of us that tries to make us believe that if God really loved and cared for us and we really belonged to Him then things would always go our way. That is a lie folks and it is born from a flesh focused heart.
Over the last several months I have become increasingly aware of this lie trying to take root in my heart. I keep pulling it up, but it seems that I am only picking fruit because the root remains. However, I have become convinced that God is working within me to educate and change me through this struggle to recognize this happening much earlier in the process than I have in the past. He has also been showing me that the circumstances in my life that seem to be provoking this to happen are being allowed by Him to exacerbate the problem. He is deliberately putting me in the fire, hammering me, cooling me, re-heating me, et cetera in order to shape me even further.
The difference now as opposed to my early days as a Christian is that bitterness does not lead to cynicism like it used to.
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Christians Are a Last Days People
Christians are a Last Days people and will continue to be, until Christ’s return. Let’s not get caught up in the Speculation Industry that promotes confusion, distorts biblical texts, and deceives people far and wide. The Lord Jesus will return in great glory and splendor. But his return isn’t prompted by or connected to a total solar eclipse.
“End Times” hysteria is popular and comes in waves. A big deal on April 8, 2024 has been the total solar eclipse and whether that has apocalyptic significance.
So does the total solar eclipse signal the impending rapture of the church? Does it fulfill biblical prophecies about heavenly disturbances? Does it confirm that we’re living in the “last days”? The answer to all of those questions is No.
It is true that “end times” speculation makes headlines in news outlets and publications. But the speculations are misguided. Facebook memes can contain erroneous theology!
We are living in the last days, but that truth has nothing to do with a total solar eclipse or any other heavenly phenomena. The biblical authors consider the “last days” as something Christ himself inaugurated.
Texts That Speak of the Last Days
During Peter’s speech in Acts 2, he quotes the prophet Joel in light of the outpouring of the Spirit, and he says, “But this is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh…’” (Acts 2:16–17). The outpoured Spirit confirms that the “last days” had come.
In 1 Timothy 4:1, Paul says that “in later times some will depart from the faith.” The greater
context of 1 Timothy 4:1 demonstrates that such departures were already happening. The “later times” had arrived.
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Know Your Literary Devices
This list doesn’t cover every possible literary device employed by biblical authors, but it contains what I have found to be the most common and directly useful ones when observing a passage. Again, you don’t need to memorize the list, but you should be able to spot these “children” in a sea of words when you buckle down to observe the text. It’s not sufficient to propose a main point for your passage based on what simply feels right. You should be able to defend that proposed main point from the text itself—primarily by enumerating the literary devices that directed you toward your main point.
Though your top priority when studying the Bible is to grasp the author’s main point, you will do well to develop a few skills to help you get there. One such skill is the ability to spot various literary devices. You don’t need to memorize a lengthy list of such devices, as long as you can recognize them when you see them. It’s sort of like being the father of a large number of children. Sometimes you mix up the names, but you can always point them out in a crowd when necessary.
Word Devices
Some literary devices have to do with the use of words. Identifying key words can help you grasp the author’s main point.Repetition is perhaps the easiest device to observe. You would do well to begin any study by simply looking for, counting, and highlighting repeated words. For example, Genesis 14 repeats the word “king” more than 28 times, giving that word tremendous prominence in the author’s argument.
Continuity is similar to repetition, except it refers to repeated synonyms, thoughts, or ideas. So if a particular concept is repeated in a passage, even without repeating the identical word, it is worth taking note of. For example, Psalm 145 contains continuity of the ideas of “praise” for God’s “works,” even though the poem uses a variety of words (such as “bless,” “thanks,” etc.) to communicate those ideas.
Inclusio is a particular kind of continuity, where the same word, phrase, or idea is repeated at the beginning and end of a passage. In addition to marking structural boundaries, an inclusio often highlights the author’s thesis. For example, Psalm 8 begins and ends with “O Lord, our Lord, how majestic is your name in all the earth,” showing that the poem’s main idea has something to do with how God’s majesty is made visible on earth.Logic Devices
Some literary devices reveal a text’s logic, which will help you to grasp the argument (main point) an author is making.Comparison is when two or more things are shown to be similar to one another. For example, in 2 Timothy 2:3-6, Timothy on mission is compared to a soldier, and athlete, and a farmer. By figuring out what the points of comparison are, you’ll better understand why Paul gives the instructions of verses 1-2.
Contrast is when two or more things are shown to be different from one another.Read More
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