There is no better thing for us to regularly pray for ourselves, our pastors and for each other than successful delivery of the Gospel, deliverance from evil men, for the Lord to make us stable, protect us from evil, and guide us into obedience. Along with those things, we should pray that our love and endurance would blossom as we look at Christ.

As Christians we know that we are supposed to pray, but do you ever get stuck on exactly what to pray for? If you are looking for some prayer prompts that will take you beyond, “uh, Lord…uh… be with them today?” look no further than the four important prayer points that are found in 1 Thessalonians 3:1-5.
“(v1) Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, (v2) and that we may be delivered from wicked and evil men. For not all have faith. (v3) But the Lord is faithful. He will establish you and guard you against the evil one. (v4) And we have confidence in the Lord about you, that you are doing and will do the things that we command. (v5) May the Lord direct your hearts to the love of God and to the steadfastness of Christ.”

Pray for the Delivery of the Gospel

Paul asks the Thessalonian Christians to pray that the Gospel may “speed ahead” or literally “speed on.” In the same way that a marathon runner continues charging ahead, we are to pray that God’s glorious Gospel would keep going forward unhindered. They are to pray, not only that the Gospel would go forward, but that it would “be honored.” Paul has in mind here that the Gospel would be accepted and respected as saving truth. He reminds the Church that this is how the Gospel was received among them.
This kind of joyous reception of the Gospel is graphically displayed in Acts 13:47-48, “For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.”
Prayer Prompts: God embolden me, my pastors, and our church to be about spreading the Gospel message. Prepare the way for the Gospel to be received with great joy in my family, my workplace, my neighborhood, and my town.
Pray for Deliverance from Wicked Men
One of the most effective ways that Satan has devised to hinder the Gospel is through the works of wicked and evil men (and women). Here Paul asks the church to pray that they would be delivered from these wicked ones. There are several aspects of deliverance that are in mind here

Deliverance from those that are wicked (atopos) Lit: out of place ones. In the context of your local church, those that attend are a mixed crop of wheat and tares (Matthew 13:24-30).

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Scotland is both an example and a warning to other Western liberal democracies when the governing parties are taken over by the Woke progressives. Social “justice” issues – from their perspective – are their primary concern. Sometimes it seems as though when one “progressive” country goes so far, the next wants to go even further.

Transgender ideology is apparently an issue of some importance for the Scottish government. A government elected for the purpose of obtaining Scottish independence has double the number of civil servants working on its proposed Gender Recognition Act, than it does working on the proposed independence referendum, which it hopes to have done by the summer.
Part of this is because of the pushback against promises made by Nicola Sturgeon and the SNP about allowing people to self-identify. Feminist activists and others are rightly concerned about where this is all going to lead. There has been significant opposition within the governing party itself – with the finance minister, Kate Forbes, herself a committed Christian, warning that many people are being silenced and intimidated from speaking.
The Equality and Human Rights Commission (EHRC) warned that the proposed GRA should be paused because not enough account has been taken of women’s rights.
Nicola Sturgeon denies, despite all the evidence, that there is any conflict between transgender rights and sex-based rights. Anyone who dares to question that is automatically labelled ‘transphobic’ – but when even the Guardian is warning the Scottish government that they are going too far, you would think that this might give pause for thought.
The Census where facts don’t matter.
Not that this has stopped the Scottish government from acting as though its policy were already law. In the upcoming census the government are allowing people to put down whatever sex they want (as far as I am aware this does not apply to whatever age you want, wherever you want to live or whatever ethnicity you want to be).
Given that government policy is based upon the census this is a serious issue. The Fair Play for Women organisation is taking the Scottish Government to court, arguing that sex is legally defined in law and cannot just be arbitrarily overridden by a government committed to this strange ideology. The government argues that we ‘need to evolve with the times’.
It is somewhat puzzling as to why this issue is seen as so important. But Scotland is both an example and a warning to other Western liberal democracies when the governing parties are taken over by the Woke progressives. Social ‘justice’ issues – from their perspective – are their primary concern.
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The sinister and terrifying reality of self-deception, fueled by presumption, is a present danger for all of us in these polarized days. Since faith and presumption have similar qualities and self-deception is notoriously hard to recognize, how can we know if we’re living with genuine faith instead of presumption?

In Marilynne Robinson’s beautiful novel, Jack, the main character, who the book is named after, poses a striking dilemma during a conversation with a pastor named Hutchins. As a pastor’s son, Jack has a deep knowledge of the Christian faith, but he wrestles with the relationship between grace and punishment and good and evil. When discussing those issues with Pastor Hutchins, Jack says, “I’ve never even understood the difference between faith and presumption. Never.”[i]
Hutchins replies that he has a meeting in three minutes, so he’ll have to answer the question next week if Jack returns to church. Jack promises to think on it. He does return to the church and has several more conversations with the pastor throughout the novel, but they never address this dilemma of faith and presumption. It’s a question that each of us should ponder. Do I have genuine faith, or am I wrongly presuming that my faith is genuine? Bottom line, how do we answer Jack’s question? What is the difference between faith and presumption?
Presumption and Self-Deception
To live presumptuously is to take something for granted, to assume a reality that doesn’t exist. Amazingly, as the presumptuous man lives in a fantasy world of his making, he often lives with boldness and unshakeable confidence. He knows what he knows, and no one can convince him otherwise. In biblical terms, we would call this self-deception.
Jesus addresses those whose lives are marked by presumption and self-deception at the end of the Sermon on the Mount. In one of the most sobering texts in the entire Bible He warns, “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness (Matthew 7:22-23).’”
There’s a reason John MacArthur began his pulpit ministry at Grace Community Church by reading this text. Those who are self-deceived, by definition, are not aware of their status. In verse 22 the self-deceived argue with God, explaining that they should be granted access to the kingdom because of their works. Jesus warns that the judgment seat will be a place where presumption is exposed, where the blinders of self-deception will be ripped away so the penetrating light of truth can illuminate the true character of one’s life and works.
Beyond these words in Matthew 7, the Bible is filled with warnings against self-deception, which is perhaps the most prominent result of presumption. In Hebrews 3:12-13 we are told to “take care” to avoid an evil and unbelieving heart. According to verse 13, the heart grows corrupt because of the deceitfulness of sin. Sin distorts reality and our corrupt hearts grow accustomed to the misperception.
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