In the cultural battles of our day, conservatives always seem to lose. Some say progressives win because of their superior funding, organizational prowess, and cultural dominance. Others say conservatives lose because we are disorganized, factious, and lack an activist spirit. Perhaps they’re right on both counts. But that’s not why we lose. We lose because we have a much more difficult position to defend. We cannot go on thinking the left is acting in good faith for a good purpose, when in reality, conservatives and progressives are completely different projects with different goals and definitions of victory.

Roger Scruton once observed, “Good things are easily destroyed, but not easily created.” Take the Notre Dame cathedral in Paris, France, for example. It took 183 years to build but was almost completely destroyed by fire in a matter of hours in 2019. This is a fitting metaphor for the modern West, which was carefully built to sustain our civilization for generations, but is now crumbling after decades of relentless attack by a progressive ideology hell-bent on destroying it.
Progressivism is a demon-possessed ideology that seeks to steal, kill, and destroy (John 10:10). The progressive disease has also infected evangelical Christianity, poisoning its bloodstream and spreading the contagion through trusted and once-conservative media outlets and educational institutions.
Conservative Christians, contending for “the faith that was once for all delivered to the saints” (Jude 3), are being assaulted on multiple fronts by openly hostile secular progressives in government, business, news media, and Hollywood, not to mention apostate progressive pastors who claim to represent “the way of Jesus.” 
As Christian schools are overrun by tenured leftist professors and publishers sell cloaked leftist propaganda to unsuspecting conservatives, naive Christians convince themselves that “this too shall pass.” If they keep their heads down, silent and compliant, they’ll leave us alone.
Unfortunately, this is not possible. Sooner or later, conservatives must rediscover our fighting spirit and realize that we cannot play nice with progressives. They do not want to peacefully “coexist” with conservatives. They want to destroy us. Ordinary Christianity is the last major obstacle in their path.
Conservatism Operates Within Reality
Conservatism is only as good as the thing being conserved. In our day, what most needs conserving is nothing less than reality itself. Reality is conservative, and the more one accepts it as such the more conservative one will become. The progressive left is a reality-denying cope for those who would alter reality to match the idealized fictions of their minds.
This puts them at odds with God himself, for God is the ultimate reality. As Joe Rigney recently wrote, “The first imperative is to love the indicative.” We must accept reality as it is, as God made it. Daniel, describing God to Nebuchadnezzar, said, 
He changes times and seasons; 
he removes kings and sets up kings; 
he gives wisdom to the wise 
and knowledge to those who have understanding; 
he reveals deep and hidden things; 
he knows what is in the darkness, 
and the light dwells with him (Dan 2:21-22). 
This is reality. God made the world, set it on its foundations, made springs gush forth, and caused grass to grow. Finally, he entrusted it to the stewardship of man to subdue and exercise dominion (Gen 1:28-29). He orders the world such that it sustains life. God provides for all man’s needs through the ordinary means of discipline, skill, and work.
God also establishes limits, hierarchies and inequalities, and requires man to live within these constraints. These are not the result of the fall, but built-in manifestations of God’s wisdom in creation. Every restriction or inequality is an opportunity to trust God and work within the boundaries he put in place.
This is the world as it truly is, the world as God made it, that which is revealed in God’s word and observed in God’s world, a reality that must be respected for any society to thrive. Conservatism is a worldview of giving, receiving, and blessing. It dignifies work as a legitimate expression of Christian service, and dignifies man by beckoning him to discover the wonders hidden within creation. Such is the glory of God to conceal a thing, and such is the glory of kings to search it out (Prov 25:2).
Any kind of political or social conservatism that does not acknowledge God as the ultimate reality will inevitably fail. Christians are conservative not merely because we admire the constitution or love tradition, but rather for the sake of the transcendent, eternal reality upon which those things stand.
In other words, Christians aren’t merely conserving a nostalgic political worldview, but rather the application of Christian truth to all of life, including our society. Jesus said, “All authority in heaven and on earth has been given to me” (Matt 28:18). Paul said, “God” commands all people everywhere to repent” (Acts 17:30). Christ is “highly exalted” and has been given the “name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:9-11).
This is the worldview that built Western society. To be sure, not all of our founding fathers were regenerate Christians, but they did draw upon centuries of Bible-saturated political theology and wisdom. In short, we’re not merely conserving something political, but convictional: we’re fighting to conserve and rebuild a once-respected Christian heritage that is now under siege by a demonic ideology of pagan progressivism. 
The progressive project is not a matter of alternate policy preferences in pursuit of a shared, common vision for society. Progressivism is a political and cultural attack directed squarely at Christianity itself. It is more than a political ideology, it is a rebellion against nature, nature’s God, and an attack on all who worship him.
The Sin of “Equalatry”
Contrary to what we’ve been told, human differences inevitably produce inequalities–divinely established natural hierarchies hard-wired into creation for his glory and our good. While some inequalities can be exploited for sinful gain, a virtuous society organizes them into a productive division of labor that benefits everyone. The most fundamental, inescapable human difference is sexual: God made us male and female from the beginning (Matt 19:4). The inequalities between men and women are a divinely designed gift for the harmonious joining of the sexes in mutual love and the creation of new life. Similarly, other human inequalities are positively presented in scripture as gifts for the edification of the church.
The left cannot accept this fact. Their sin is “equalatry,” which is making equality into an idol. The sin of equalatry is what Murray Rothbard once called a “revolt against nature,” rooted in envy and resentment towards those with superior skills, intelligence, beauty, or accomplishments. It regards all inequality as oppression and all hierarchy as tyranny. Since it bears a superficial resemblance to fairness, a biblical virtue, equalatry makes the left’s demands for “social justice” feel virtuous to Christians. But since the left defines justice as the elimination of all inequality, exceptionalism must not be tolerated.
The left subverts reality through media “narratives” that reward grievance. A man’s feelings of envy are merely a byproduct of his oppression. All inequalities are “privileges,” unjustly acquired. Their propaganda campaign that relentlessly categorizes the whole human experience as an epic struggle between oppressive villains and oppressed victims slowly brainwashes ordinary people into vicious cycles of self-righteous indignance or self-loathing guilt.
Deep down, people intuitively know that society cannot function without the basic virtues of hard work, competence, and honesty, yet they are gaslit into affirming the opposite.  They gradually find themselves nodding along with the guilt-inducing narrative that they are oppressors whose sins can only be absolved by yielding to the irrational demands of the state, BLM activists, and the rainbow mafia. Over time, the propaganda wears them down. One can only resist for so long.
The left regards our Christian heritage as a blight that spawned injustices that can only be remedied by tearing it all down and rebuilding anew. Captivated by the social Darwinist “myth of progress,” humanity must break free from the antiquated shackles of Christianity and march towards their vision of an eschatological, secular utopia.
As Thomas Sowell once said, we have “reached the ultimate stage of absurdity where some people are held responsible for things that happened before they were born, while other people are not held responsible for what they themselves are doing today.” Americans have now reached peak efficiency in our ability to manufacture victims at warp speed through a malicious parade of patriarchs, homophobes, and white supremacists. It doesn’t matter that their thinking is irrational, because they have already determined that rational thought is yet another tool of oppression.
Progressives arrogantly believe reality itself can be bent to their wishes. With enough funding and power, they can refashion the world any way they choose. With enough medical technology, they can overcome the dreaded gender binary. They act with high-handed moral certitude, believing they possess sufficient wisdom to save our planet, end hunger, correct injustice, house the homeless, eliminate suffering, maximize erotic pleasure, turn men into women—you name it. This is delusional, of course, but they can’t see it because their worldview is predicated upon a carefully curated denial of reality.
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This is Jesus. Whatever views we have of him, whatever half-truths we have believed about him, let it be known that our Savior receives shameful, disgraceful, disdained, hurt, and broken people into his presence—and not out of ignorance, obliviousness, or limited knowledge. He knows us fully and loves us nonetheless.

A woman of the city, who was a sinner, when she learned that [Jesus] was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and . . . she began to wet his feet with her tears . . . and anointed them with the ointment. Now when the Pharisee . . . saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” (Luke 7:37–39)
It is one of shame’s most insidious remarks: “If they really knew me, they wouldn’t love me anymore.”
You might spend your life convinced that the only reason people still like you is that they don’t really know you. If they knew what you were truly like, the sins you struggle with, what actually happened in your past . . . if they really knew you, the true you, all of you, they wouldn’t love you anymore. They would change their minds about you. They would walk away. Maybe this has already happened to you.
So you hide and cover up. You pretend. If acceptance and love are contingent on your ability to keep the ugly parts of yourself out of sight, hiding naturally becomes your way of life.
Today’s passage directs our attention to a sinful woman. She is not any ordinary sinner. Her life is shameful enough that “sinner” has become her primary identity and public reputation. She draws near to Jesus to anoint his feet with ointment—and Jesus receives her. A Pharisee, watching the scene unfold, thinks to himself, “If [Jesus] were a prophet, he would have known who and what sort of woman this is” (v. 39). Here we find the all-too-familiar refrain: “If he really knew . . .”
The Pharisee assumes that the only reason Jesus receives this woman is that he does not know her. Yet Jesus knows everything. He knows the sinful woman—her past, her present, her sins, her brokenness, her reputation. In the same way, he knows us—our past, our present, our sins, our brokenness, our reputations. And he does not get up to leave. He does not cast us away. He receives us. He loves us.
This is Jesus. Whatever views we have of him, whatever half-truths we have believed about him, let it be known that our Savior receives shameful, disgraceful, disdained, hurt, and broken people into his presence—and not out of ignorance, obliviousness, or limited knowledge. He knows us fully and loves us nonetheless.
We are often so certain that Jesus has no place or patience for messy, ugly, wounded, imperfect people. Yes, our sins grieve him. Yes, he is committed to changing us. But his posture isn’t what we expect. Jesus knows us—as we are today. He knows us—yes, even those parts of us. And knowing us, he still wants us to be near him.
Reflect: What parts of your life cause you to say, “If they knew this about me, they would reject me”? What areas of your life do you not want to be known or exposed?
Act: Read Luke 7:36–50. Observe Jesus’s posture toward the sinful woman. Notice that Jesus not only doesn’t reject her but in fact honors her in everyone’s presence.
This excerpt, Day 13: He Really Knows Us,” is from Shame: Being Known and Loved by Esther Liu, a counselor and faculty member at the Christian Counseling & Educational Foundation (CCEF).. This devotional book will be released by P&R Publishing on October 5, 2022.
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Children deserve not to be exposed to sexual content online or in person. They deserve to be taught that their bodies matter and should be treated as valuable. And they deserve to know that their hearts are precious and that they matter to the adults in their lives – and that those adults will work to protect them from harm.

For many years people have insisted that the online world is not the “real world.” There are elements of truth to this —a screen avatar can never capture the fullness of who someone is and the filtered versions of ourselves that we present on the internet can often hide what is actually happening in our lives — but in the nearly two years since the beginning of the COVID-19 pandemic, many of us have found ourselves, at some point or another, living significant portions of our lives online. As we grapple with this brave new world it is important that we recognize how the shifting digital landscape affects children and teens and the ways that it can harm them.
A recent report from Thorn found that 14 percent of 9 to 12-year-olds had shared explicit images of themselves in 2020 and 21 percent said it was normal for kids their age to do so. Nearly one in five teens had shared sexually explicit images of themselves. Thorn’s report also found a rise in children using secondary accounts to avoid online supervision. In 2020, 25 percent of 9-12-year-olds surveyed said that they were using at least one secondary account and 73 percent said they would prefer not to say. This lack of supervision leaves kids vulnerable to online predators and exposure to explicit content. Of the minors who reported that they had shared sexually explicit images of themselves, half said that they had shared those images with someone they had never met in real life, and over 40 percent reported having shared the images with someone over the age of 18.
As shocking as this is, it is sadly not surprising given the rise in pornography use across all age groups and the increasingly violent and exploitative nature of that content. According to Fight the New Drug, “teen” was one of the most popular search terms on one of the largest pornography platforms for five years running. When fantasizing about sexual exploitation becomes accepted as “normal,” real-life exploitation increases, which is exactly what is happening with the growing number of children sharing self-generated child sexual abuse material.
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