Written by Forrest L. Marion |
Monday, May 9, 2022
But the Finnish military members of 1939-40 have not been the only ones to exhibit exemplary valor in the Scandinavian “land of forests.” In a moral sense, in recent years up to the present day the high courage of two Finnish Christians – Lutheran Bishop Juhana Pohjola and Member of Parliament Dr. Päivi Räsänen – has been the equal of their forebears in the Winter War. The two have been charged with hate crimes for teaching what the Bible says about homosexuality.

At the end of November 1939, during a period many Europeans and Americans considered a “phoney war” after the invading, dividing, and absorbing of Poland in September 1939 by Hitler’s Germany and Stalin’s Soviet Union, the U.S.S.R. attacked its small northern neighbor, Finland. The hardy Finns had enjoyed independence for barely two decades, having been under Russian sovereignty for a century until the 1917 Russian Revolution which gave them the chance to secure their liberty, by force of arms, in 1918. On the surface, the fight in the winter of 1939-40 appeared more uneven than today’s Russo-Ukrainian war, with results equally inspiring to those pulling for the smaller nation.
In 1939, the Soviet Union held more than 100 million subjects; Finland’s population was 4 million. The Soviets had about 3,000 tanks at the outset (the war cost them 1,600); most Finnish soldiers – mostly citizen-soldiers – had never seen a tank. The Soviet air force had some 2,500 aircraft (nearly 1,000 were lost); the Finnish Air Force had not quite 100 machines at the outset, but acquired dozens more from friendly powers during the war, losing about 60 total. Stalin preferred to have a legal pretext for his planned invasion – and following Hitler’s example in Poland – manufactured a border incident intended to depict the Finns as the aggressors. Never mind that the only firing of guns came from the eastern side of the border. Diplomatic initiatives leading up to the unprovoked attack had, unfortunately, dampened the Finns’ preparations for war. When the attack came, a new government was formed immediately, one clearly committed to the nation’s defense.[1]
Ten days after the Soviet attack, foreign minister Molotov – his name soon linked with a homemade, anti-tank explosive later known as the Molotov Cocktail (quite popular in Ukraine nowadays) – claimed in a telegram, with breathtaking dishonesty:
The Soviet Union is not at war with Finland, nor does it threaten the people of Finland with war. . . . The Soviet Union maintains peaceful relations with the Finnish Democratic Republic, whose government on December 2nd concluded with the Soviet Union a treaty of friendship and mutual assistance. This treaty settles all the questions with regard to which the Soviet government had negotiated fruitlessly with the representatives of the former government of Finland, now ejected from office.[2]
If readers are somewhat confused by the treaty of friendship reference, think Donetsk or Luhansk today.
Perhaps the most brazen portion of Molotov’s missive, however, was his reference to Finland’s government being “ejected from office.” As the saying goes, neither Finnish Marshal Carl Gustaf Emil Mannerheim, nor his soldiers, got that memo. Although Mannerheim fought against Russians, first in 1918 and again in 1939-40, he had served thirty years as an officer under Tsarist Russia, including participating in the coronation of Tsar Nicholas II in 1896, of which he remained proud all his life.
Under Mannerheim’s leadership in 1939, following the initial shock of seeing tanks in battle for the first time in addition to overwhelming numbers of enemy troops, the Finns fought like tigers, helped by their familiarity with the forests in which many of them worked as loggers and trappers; and their native skills with firearms, severely cold weather, and skiing. In addition, the Finns had the incalculable moral advantage of defending their homeland. Molotov’s communication was revealing, too, in that it presumed the “former government” had fallen – a faulty prediction echoed by a Russian news announcement in late February 2022.[3]
The telegram further illustrated what the noted 20th-century British military historian, Major-General J.F.C. Fuller, wrote concerning the Marxist use of language:
A fundamental principle in Marxian dialectics is verbal inversion. When the accepted meaning of a word or an idea is turned upside down, not only are Communist intentions obscured [to the unsuspecting], but the mind of the non-Communist is misled, and mental confusion leads to a semantic nightmare in which things appear to be firmly planted on their feet, but actually are standing on their heads.
. . . Disarmament to one means one thing, to the other another thing; so also does peace. While to the non-Communist peace is a state of international harmony, to the Communist it is a state of international discord. . . . Communists hold that peace and war are reciprocal terms for a conflict which can only end when the Marxian Beatitude is established; since their final aim is pacific, they are peace lovers.[4]
Thus could Molotov claim unblinkingly that the invading Soviets were not “at war” with Finland, rather, they maintained “peaceful relations” with their neighbor’s government; similar to Russian denials of being at war today. Even closer to home for Americans, however, Fuller’s warning brings to mind the “verbal inversion” and “semantic nightmare” of terms like “systemic racism” that characterizes the madness of neo-Marxist, so-called Critical Race Theory (CRT) – a juvenile, secular religion, not a theory – and its fraudulent, destructive offshoot, Diversity-Equity-Inclusion (DEI). As eminent Professor Thomas Sowell writes, “The mystical benefits of diversity are non-existent, however politically correct it is to proclaim such benefits.” Simply put, if your loved one is to have surgery, do you want the surgeon to have graduated from a medical degree program that pursued diversity or meritocracy? One must choose.[5]
In the Winter War, the Finns held off the Russians during December 1939 and January 1940, during which they achieved stunning, overwhelming victories at difficult-to-spell-and-pronounce place names – at least for English speakers – such as Lake Tolvajärvi (mid-December) and Suomussalmi-Raate (late December-early January).
Tolvajärvi was north of Lake Ladoga which formed the northern border of the strategic Karelian Isthmus. The Finnish commander there, Colonel Talvela, later commented: “In situations like this, as in all confused and hopeless situations, an energetic attack against the nearest enemy was and is the only way to improve the spirits of the men and to get control of the situation.” No wonder Mannerheim thought so highly of him. Talvela was promoted to Major-General.
North of Tolvajärvi, the roughly west-to-east Suomussalmi-Raate Road (Raate was near the Finnish-Russian border), ran across the narrow “waist” of Finland where the Soviets hoped to cut the country in two. In that battle the Russians suffered from temperatures as low as minus 25 degrees C. (likely much lower), to which they were unaccustomed, limited food supplies, and aggressive harassing attacks by the Finns. Russian losses there were estimated at 30,000. News from the Finnish front captured the world’s attention and was the cause célèbre of the day.
Churchill, four months away from becoming prime minister, made a broadcast, stating: “Only Finland – superb, nay, sublime – in the jaws of peril – Finland shows what free men can do. The service rendered by Finland to mankind is magnificent. . . . If the light of freedom which still burns so brightly in the frozen North should be finally quenched, it might well herald a return to the Dark Ages. . . .”[6]
February and early March 1940 were a much different story, however. A new Russian commander, Semyon Konstantinovich Timoshenko, was named and given almost unlimited resources in men and materiel. In his memoirs, Mannerheim described the difference from December-January to February-March: “The enemy’s attacks in December could be compared with a badly-conducted orchestra,” as infantry, armor, and artillery were uncoordinated. By February, experienced and under Timoshenko’s leadership, they had learned to orchestrate their arms. Such improvements, in addition to the willingness to accept massive losses which the Russians could replace but the Finns could not, forced the Finnish government to sign a severe settlement in March, according to which they lost 12 percent of their population and some 25,000 square miles of territory including the Karelian Isthmus. But Finland survived and was to prosper again in years to come.[7]
But the Finnish military members of 1939-40 have not been the only ones to exhibit exemplary valor in the Scandinavian “land of forests.” In a moral sense, in recent years up to the present day the high courage of two Finnish Christians – Lutheran Bishop Juhana Pohjola and Member of Parliament Dr. Päivi Räsänen – has been the equal of their forebears in the Winter War. The two have been charged with hate crimes for teaching what the Bible says about homosexuality.
In 2004, Dr. Räsänen, a physician and former Minister of the Interior, wrote a short booklet on the Bible’s teachings regarding sexuality, including a section on homosexuality. Bishop Pohjola’s church published the booklet. In addition, Dr. Räsänen was charged with tweeting a Bible verse in response to the liberal state church’s sponsorship of an LGBTQ parade and for taking part in a debate on the subject in 2019.
Gene Veith writes, “Three years ago, over a decade and a half after the publication of the booklet, the two were charged for inciting hatred against homosexuals,” despite the fact that Finland did not legalize same-sex unions – I will not call it marriage – until 2017. In 2022, finally their case has been brought to trial. By the way, Finland claims to guarantee freedom of speech and religion. If found guilty, the two could face fines and up to two years in prison.[8]
To turn a bizarre case into an even stranger dystopian, yet evangelistic, event, in January the prosecution elected to shift attention away from the two defendants. As Joy Pullmann of the Federalist writes, “Finnish prosecutors described quotations from the Bible as ‘hate speech.’ Finland’s top prosecutor’s office essentially put the Bible on trial, an unprecedented move for a secular court.” In scenes that Bible readers of the Apostle Paul before the likes of Felix and Agrippa (Acts 24-26) might recall, the lead Finnish prosecutor actually read out Old Testament verses, quoting them to the court. When prosecutors then proceeded to question Pohjola and Räsänen concerning their beliefs, the two had the opportunity to proclaim the gospel in the courtroom. Bishop Pohjola and Dr. Räsänen have on multiple occasions “publicly affirmed that they are not motivated by hate, but by love in stating the historic, orthodox Christian faith.” Outside the court, Räsänen spoke to reporters with faithfulness and winsomeness: “The saving gospel of Jesus Christ has been given to us in the Bible. . . . The cross of Christ shows the greatest love for both heterosexuals and homosexuals.”[9]
How ironic that a miniscule number – in this case, only two – spiritual descendants of those outnumbered and outgunned patriots who, for 105 days during the fearful Scandinavian winter of 1939-40, fought heroically to preserve Finland’s independence should, in 2022, find themselves the subject of naked state-sponsored persecution fairly reeking of the very tyranny against which nearly 25,000 Finns gave all against the invading enemy.
Sadly, today Finland is only one of many Western nations, including the United States, in which the few – but steadily increasing – morally courageous stand in contrast to the cowardly majority that embrace, knowingly or otherwise, Fuller’s Marxian Beatitude in its current CRT/DEI/cancel-culture iteration, revealing a weak, sickly body politic and a culture unworthy of their forefathers’ courage and sacrifices.[10]
As the afflictions of aggressive, compulsive, humanistic ideologies are manifested irrespective of locale, tradition, or historical precedent, more and more erstwhile quiet Christians and other principled individuals are determining to “live not by lies.” Rod Dreher writes, “Under the guise of ‘diversity,’ ‘inclusivity,’ ‘equity,’ and other egalitarian jargon, the Left creates powerful mechanisms for controlling thought and discourse and marginalizes dissenters as evil.”[11] As my senior pastor says, the Lord is “gloriously unpredictable.” Moreover, David in the 11th Psalm writes, “If the foundations are destroyed, What can the righteous do?” The next verse answers: “The LORD is in His holy temple; the LORD’s throne is in heaven.” His sovereignty rules over all (Psalm 103:19). May today’s followers of Jesus Christ lift hearts in prayer for the upholding of true righteousness, beginning in their own little spheres, in their own little corners of Zion, and ultimately to the ends of the earth. As the prophet Zechariah writes, “These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates” (8:16).
On 1 April 2022, the Center for Religious Liberty reported that on 30 March a Helsinki court dismissed all charges against Dr. Räsänen. (The brief report did not mention Bishop Pohjola.) While this was only one spiritual battle in a long conflict, let us give thanks to God. . . .
Forrest Marion is a ruling elder in Eastwood Presbyterian Church (PCA) in Montgomery, Ala.

[1] Eric Lewenhaupt, trans., The Memoirs of Marshal Mannerheim (London: Cassell and Company, Ltd, 1953), 365, 369.
[2] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 328; Robert Edwards, The Winter War: Russia’s Invasion of Finland, 1939-40 (New York: Pegasus Books, 2008), 139-40 (Molotov quoted by Edwards), 192. Mannerheim wrote, “In-fighting with tanks was to provide some of the most heroic incidents of the Winter War, for to attack them with only this bottle in one’s hand required skill as well as courage” (328).
[3] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 366; Edwards, Winter War, 157.
[4] J.F.C. Fuller, The Conduct of War, 1789-1961: A Study of the Impact of the French, Industrial, and Russian Revolutions on War and Its Conduct (New Brunswick, N.J.: Rutgers University Press, 1961), 211-12.
[5] Thomas Sowell, Dismantling America: and Other Controversial Essays (New York: Basic Books, 2010 [2002]), chap. 20 (audiobook).
[6] Edwards, Winter War, 152-85 (Talvela quoted by Edwards), 223 (Churchill quoted by Edwards); Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 334-40.
[7] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 350-53; Edwards, Winter War, 204, 228.
[8] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 366; Gene Veith, “Finland Explicitly Puts the Bible on Trial,” The Aquila Report, 4 Feb 2022 (originally in patheos.com, 26 Jan 2022).
[9] Veith, “Finland Explicitly Puts the Bible on Trial,” 26 Jan 2022 (Pullmann quoted by Veith). For additional reading on this case, see Joy Pullmann, “In Case With Global Implications, Finland Puts Christians on Trial for Their Faith,” The Aquila Report, 30 Nov 2021 (originally in thefederalist.com, 23 Nov 2021); [Mathew] Block, “Finnish Bishop Elect Charged Over Historic Christian Teachings On Human Sexuality,” The Aquila Report, 6 May 2021 (originally in ilc-online.org [International Lutheran Council]), 30 Apr 2021; Kiley Crossland, “Finnish Church Embraces Gay Marriage, Loses 12,000 Members,” The Aquila Report, 30 Dec 2014 (originally in wng.org, 4 Dec 2014).
[10] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 365, 370.
[11] Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (New York: Sentinel, 2020), xii. Dreher took his book’s title from a letter of famed Soviet dissident and author, Aleksandr Solzhenitsyn.

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Written by Jared C. Wilson |
Saturday, November 12, 2022
This is the worship leader’s equivalent of “asking Jesus into your heart.” I think I know what the phrase means, but it reveals something about our thinking related to worship. For instance, is it true that God is summoned by our worship? Or is it actually the other way around? He calls us—we then respond in worship. God isn’t a genie and worship isn’t like rubbing a golden lamp. Nor is he a cosmic butler to be summoned. Don’t invite the Lord into a space like he doesn’t already own it and isn’t already there.

In which a crusty old curmudgeon rants a little about annoying songleader banter. Don’t take this too seriously, except maybe do.
10. Are we ready to have fun this morning?
The answer is, “Probably not.” The truth is, when this is your welcome at the start of the music time, it tells me where your head’s at. Nobody goes to church to have a bad time, of course, and I’m sure plenty of people go to “have fun,” but is this the point of worship? Is “having fun” where you want hearts directed as you lead people to exalt God? No, it’s where you want hearts directed when you’re just trying to “crush your set” or “rock it out for Jesus” [see #5]. “Are we ready to have fun?” is just slightly worse than this next common opener:
9. How’s everybody feeling?
If I wanted to stretch to justify this statement, I could say that what you’re asking the congregation to do is self-reflect on their spiritual condition and present their real, whole selves honestly and submissively to the glory of Christ as you lead them in adoration of him. But my guess is that 9.9 times out of 10 what you’re really trying to do is get people to say, “Woooooooo!”
8. You can do better than that!
Or some other form of nagging about how we’re not singing or participating to your liking.
Read More
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In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 11-20.

In 2022 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 11-20:

Rosaria Butterfield: “I Reject the False Teaching of Revoice/Side B Theology”

After we are justified by God, we can never return to Adam. What does this mean for someone like me who lived as a lesbian for a decade and believed I was gay? It means that homosexuality is part of my biography, not my nature. My nature is securely chained in Christ (Colossians 3:10-20). What does it mean if a Christian falls back into an old sin pattern? It means that he is acting against his true nature. How do we stop acting against our true nature in Christ when our flesh craves our old sin patterns? By going to war with our sin through the power of Christ’s blood.

Memorial Church Pastoral Staff Released From Missouri Presbytery At Their Request

At a called meeting on Tuesday, December 6, 2022, the PCA Missouri Presbytery voted to release the three ministerial staff members of Memorial Presbyterian Church in St. Louis, Missouri. The Presbytery voted to release Dr. Greg Johnson, Lead Pastor, Associate Pastor Keith Robinson, and Youth and Family Pastor Sam Dolby from the Presbyterian Church in America. The Presbytery acted under the provision of the Book of Church Order 38-3a.

“Whoever Looks at a Woman With Lust”: Misinterpreted Bible Passages

Instead of focusing on “lust,” if this passage is to be correctly taught, the emphasis should be placed squarely on the will: that is, “What is the proper response to sexual desire?” There are proper outlets for sexual desire, but it is the exercise of the sexual appetite outside these confines is the problem. Even prior to actually committing the act, once the will has turned towards illicit behavior, sin has already entered the heart and, once fully conceived, will bring forth death.

Johnson To The PCA: “Merry Christmas. Here Is A Lump Of Coal For Your Stocking”

There are several serious problems with Pastor Johnson’s reasoning here. First, his speech was highly biographical, emotive, and even prejudicial. He implied that anyone who disagrees with his position “hates” homosexuals. It equates traditional Christian sexual ethics with anti-gay bigotry. Second, he assumes that, except for his commitment to Christ, he might have taken a same-sex husband and had a family and that by not violating God’s natural and moral law thus he has made a great sacrifice for the sake of Christ and his kingdom.

Letter to Editor: From a Memorial PCA Member

Those who criticize Memorial often do so from beyond our walls. I write as one who worships weekly in her pews, who has walked with Greg Johnson through the last five years of controversy, who has seen the toll it has taken upon my leaders and the resources of our church– resources which should have been devoted to the care of the flock and the service of our community.

Abuse, the OPC, and the Psychologizing of Sin

Here is the real problem that I believe underlies the failure of those frequently using the term abuse to provide a clear, biblical definition: the preference of the term abuse dislocated from sin, moves abuse out of the moral and spiritual realm and into the psychological. In other words, it tends to shift the serious matters at hand from that which is properly clerical and refers them to the clinical.

The Vote Tally of PCA Presbyteries On Overtures 23 and 37

Thus far, 51 of the 88 PCA presbyteries have voted on Overtures 23 and 37. The remaining presbyteries will begin voting at their respective meetings beginning in January 2022, with 20 presbyteries voting during January; by then, a clearer trend will become obvious as to whether these amendments will receive the required 2/3 votes of the presbyteries.

2022 PCA General Assembly Preview

One former moderator of the General Assembly characterized this year as the “Pitchfork Assembly,” because of the outrage in the pews related to some of the events of recent years in the PCA. This is both cause for prayers of thanksgiving (i.e. that people in the churches are willing to sacrifice to send their elders to the Assembly and that God has raised up elders willing to do the work of the church) and prayers for peace (i.e. that God will pour out a spirit of humility and grace even as we contend for the faith once for all delivered to the saints so we may be united in truth and love).

12. Lessons Learned? Allegations at the OPC General Assembly

The major lesson from this assembly on this matter is that we need to double down on our Presbyterian principles. Witnesses and evidence with biblical process for those who are guilty and vindication for those who have been falsely charged. This has always been the Presbyterian way and is doubly necessary in the negative world.

An Assessment of the New Revised Standard Version: Gaywashing in the Translation

There is absolutely no doubt, based on extant evidence, that the term arsenokoitai in 1 Cor 6:9 is correctly translated as “men lying with a male.” If any updating of the NRSV were to be done on 1 Cor 6:9, it should have been done in the direction of translating arsenokoitai as “men lying with a male.” The previous NRSV translation of “sodomites” was not the best translation because “Sodom” is not part of the stem of this Greek noun…. What the NRSVue translators have done is to conform the biblical witness to their own ideological biases, biases that mitigate against the overwhelming evidence from morphology and historical context.
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